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Peter_Wilders
Guest
**Posted by Mr. Ex Nihilo:
On the contrary the Church has told us exactly what happened. The definition given in Lateran IV as repeated by Vatican I could not be more precise.Consequently, since we don’t know for sure how exactly this all happened, this is exactly why the Church has, in her wisdom, permitted us to explore our evolutionary origins more closely-- so long as we proceed very cautiously in this direction while simultaniously allowing people to believe in a specific creation too if they so choose, again, with the condition of caution being urged.**
The Church has not permtted us to explore an evolutionary origin. If She had She would be contradicting Herself. The postulate of evolution in its simplest terms is that a primeval explosion (big bang) of elementary particles caused the formation of gases which developed over billions of years into stars and planets. At least one planet developed the conditions for life, and by a process of chemical and molecular evolution single-celled living matter transformed over a long period of time into multi-celled plants and animals and eventually man. The mechanisms for this transformation are random chance, natural selection and mutation.God…creator of all visible and invisible things, of the spiritual and of the corporal; who by His own omnipotent power at once (“simul” in the original Latin) from the beginning of time created each creature from nothing, spiritual and corporal, namely, angelic and mundane, and finally the human, constituted as it were, alike of he spirit and the body (D.428).
Lateran IV definition of creation in its smplest terms requires that the proto-types of “all things” were created at the same time and directly by God from nothing previously existing.1 Evolution affirms the contrary, i.e. that all things took much time
to be produced and always from some preceding substance. The adverb “simul” in the creation definition meaning “all together” or “at the same time” excludes the idea of God spreading out creation of the various kinds over millions of years or having used
evolution as a means of creating them. The concept of living beings gradually developing into other kinds of beings has no support from Holy Scripture, Tradition or the Magisterial teaching of Lateran IV.
Peter