L
Lucretius
Guest
It’s not the quantity of witness, but the quality of witness. One good witness is worth more than a billion liars.A few witnesses, whose second hand testimony was written many years after the event in reports that don’t agree with each other. But anyway, you are saying that witness accounts are reliable as to our understanding of events. In which case I’m sure that you’d agree that the more witnesses one has, the greater the possibility of the reported facts being true.
What if we have a few hundred? Or a few thousand? How many would you need to be sure about the veracity of the events being reported?
That the Gospels are second hand isn’t a problem, given Jewish emphasise on oral memory and that importance of the events in the minds of those who were remembering them.
But even more devastating, most of the time, the second hand nature of the Gospels is assumed, rather than demonstrated. The author of GJohn bluntly says he’s an eyewitness, and at the very least the authors of GMatthew and GMark are ambiguous.
And finally, the most devastating of all: you are ignoring the thousands of eyewitnesses who helped found the Institution that still survived today. Their testimonies, orally or otherwise, have been passed down to day.
Atheism here keeps getting defined as an absence, which sounds apathetic to me. Do you not care to reflect about the meaning of the universe or God, or do you actively reject both the existence of meaning and God?you think I am unreflective? Do you think that I am apathetic? Do you think I do not reflect on life in general and my life in particular? Do you think that these claims that you make are insulting, not just to atheists and agnostics to but to everyone who has a different belief system to yours?
Christi pax,
Lucretius