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Southsider433
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It seems to me that Muslims are a bit sola scripturist. I’ve seen a couple of posts insinuating that if it is not in the Quaran, it is not true Am i wrong?
Spot on, they believe the bible to be corrupt and that the quran is the world of God.It seems to me that Muslims are a bit sola scripturist. I’ve seen a couple of posts insinuating that if it is not in the Quaran, it is not true Am i wrong?
As Dolphinlove points out they’ve also got hadith, which are the sayings/doings of Muhammed.It seems to me that Muslims are a bit sola scripturist. I’ve seen a couple of posts insinuating that if it is not in the Quaran, it is not true Am i wrong?
If I might answer that. Jesus, Moses et al are all believed to have been Moslem - preaching Islam.BTW, let me ask a simple question. If Jesus was moslem, how about his deciples? were they moslems too? what about the so-called “early christian” between 33AD until 600AD, were they moslem too?.
Is this in the Quran?I’m not sure how to answer this question, but I guess he’s pretty much as important as you can get. We believe that the greater part of his role will come *after *his second coming however; when he completes the reconstruction of Solomon’s Temple with a restored Ark of the Covenant and defeats the Anti-Christ, God willing.
True. Ordinary men sin. Ordinary men have a father. Ordinary men do not speak as infants. Ordinary men do not perform miracles.We believe he was a man, but not an ordinary man.
That is true. But it should give you some pause when it is revealed that the Seal of the Prophets is less worthy before God than the Messiah whom He sent to perform miracles in His Name and to be sinless before men.Not believing someone was God incarnate doesn’t mean we must view him as just some normal man.
Let’s look at verse 4:156-159 “That they rejected Faith; That they uttered against Mary A grave false charge; That they said (in boast): ‘We killed Christ Jesus The son of Mary, The Messenger of Allah.’ But they killed him not, Nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not. Nay, Allah raised him up Unto Himself; and Allah Is Exalted in Power, Wise. And there is none of the people of the book (Jews and Christians) But must believe in him (Jesus) Before his death; And on the Day of Judgment He (Jesus) will be a witness Against them.”And we don’t believe he’ll come back to judge all men, I don’t know where you got that from.
Yes.Suppose that someone claims that one of the apostles said so and so about something that Jesus (pbuh) might have said and did, can any Christian scholar then provide a chain of narration which traces precisely how this narration was transmitted from the person who finally wrote it down all the way up to the person who heard either what the said apostle said or what Jesus (pbuh) himself said?
So, you still have nothing.In Islam, Muslim scholars can indeed provide this precise chain of narration regarding not only what exactly did the Prophet Muhammad (pbuh) say but also the name and personal character of every person along this chain of narration who reported this narration until it was compiled in a book of Hadiths.
This is what we call, blind faith. Believing in something with no evidence to substantiate it.This is what is termed ‘isnad’.
Apparently you don’t understand what George is talking about. His point is very cogent. Since Muslims claim that Jesus taught something different than what is recorded in the Bible, why is there no record of any Apostle preaching anything different than what is in the Bible?When you say that the apostles stopped preaching Islam, who exactly are the people that reported this?
Let me guess… Paul perhaps??
Paul. Paul wrote his own epistles.And while we are on the subject of Paul, who exactly are the people along the chain of narration who reported what Paul himself said until it was finally written in the Bible that we have today?
Nothing. He believed it and assumed that every Christian believed in it. There was no reason to mention it until the teaching was challenged. Then the Church which Jesus established formalized the teaching in order to combat the heresy.For example, what did Paul say about the Trinity… if anything at all?
No. Paul is in the chain of narration for Jesus’ views. Jesus is the reason for the season. That is why we are called Christians and not Paulians.Do Christians have a chain of narration for Paul’s views on this particular subject?
God Bless You De Maria! At least I know I am making sense, even if our Muslim friends refuse to acknowledge it!Apparently you don’t understand what George is talking about. His point is very cogent. Since Muslims claim that Jesus taught something different than what is recorded in the Bible, why is there no record of any Apostle preaching anything different than what is in the Bible?
Indeed. All the objections they have, have been met with patient and detailed points! Well done De Maria!God Bless You De Maria! At least I know I am making sense, even if our Muslim friends refuse to acknowledge it!
Indeed. All the objections they have, have been met with patient and detailed points! Well done De Maria!
Aw shucks!Code:Originally Posted by **George Waters** [forums.catholic-questions.org/images/buttons_cad/viewpost.gif](http://forums.catholic-questions.org/showthread.php?p=2772114#post2772114) *God Bless You De Maria! At least I know I am making sense, even if our Muslim friends refuse to acknowledge it!*
On the contrary, I believe that there are indeed records of the apostles preaching things which are different than what is in the Bible.Since Muslims claim that Jesus taught something different than what is recorded in the Bible, why is there no record of any Apostle preaching anything different than what is in the Bible?
Well, the Gospel of Barnabas was written in the 18th century. That is when it was “discovered”. There is no record of it existing before that time. So, unless the Barnabas of Scripture lived and exceedingly long time, he couldn’t have written this document.On the contrary, I believe that there are indeed records of the apostles preaching things which are different than what is in the Bible.
The Gospel of Barnabas is one.
The key word being “purportedly”. There is no evidence that this work was written by the Apostle Peter.Another is the Apocalypse of Peter which purportedly was written by Peter himself
Really? I never heard that before. Please quote that.:and which clearly states that Jesus (pbuh) was not the one on the cross but instead was sitting on a tree watching and it was a substitute who was crucified.
We’re loathe to accept the Gospel of Barnabas because it was a total fabrication.Christians of course are loathe to accept these alternative records because they contain heavy gnostic overtones.
The apocrypha were precisely not accepted because they weren’t written by Apostles.However, the point is that if Christians themselves do not want to accept the apocrypha i.e. the texts which were not included in the Bible canon as authentic, then this really is not the problem of Muslims.
Isn’t that interesting? I find that a peculiarly Islamic point of view. I can see an honest person saying, “You should believe this, it is true.” That is the typical Christian apologetical and evangelical stance. But for a person to say, “You should believe this. I don’t, because it isn’t true, but you should believe it however.”As for myself, although I find them rather interesting, I do not however place my faith in either the Gospel of Barnabas
then why did you bring them up. Obviously, you know nothing about them. So I’ll tell you. They weren’t written by Apostles. Therefore, no Apostle has ever preached anything except what Jesus preached.or the Apocalypse of Peter and so I do not have any desire at all to either promote or defend the veracity of their contents.
That’s like saying "I believe that there are indeed records of the apostles preaching things which are different than what is in the Bible.On the contrary, I believe that there are indeed records of the apostles preaching things which are different than what is in the Bible.
The Gospel of Barnabas is one.