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I would rather say that his advantage is that he has the moral grounding in the one Church that teaches the truth about the uniqueness of the human condition.The problem is you apparently lack the moral imagination to consider things from the animalās perspective.
The problem with those that come here to preach to us poor immoral Catholics are that they never start at the begining. They jump in with a view that is already askew as there is a basic philosophical difference. An error in the begining is an error indeed. If you take God out of the equation, then you also take out the incarnation and the guidance of the Holy Spirit today. Never has there been a time, thanks to Bl. John Paul, where we better understood the uniqueness of the human condition. In this light, we can take a balanced approach to how we treat nature. WIthout it, spenceloās position makes a certain sense. But as Catholics, our understanding of ethical treatment of animals is grounded in our humanity, not in their animal nature.We are all immoral if we do not think as Spencelo does. And as has been insinuated time and again, we are all clearly uninformed. If we had the information HE has, we would think just as he does.![]()
No, it isnāt. Iām simply appealing to principles that you already accept.In my humble opinion, this is the core issue at stake. Every other thread is a derivative of this. All issues of welfare, rights, morality, etc. Unless this is addressed, nothing else can ever be laid to rest.
You keep ignoring this question. You couldnāt ignore the mice, your only logical answer is to turn into a hunter, like the rest of us, and go after them. Your just hunting a smaller animal.Spence, Iām really trying to get a handle on where you stand regarding animals. I asked before and Iāll ask again; if your house had a family of mice living in itā¦what would you do???
Your question is entirely irrelevant to the hunting issue ā hunters actively go out and search for kills, while people with rodent problems do not. In any case, hereās my answer: peta.org/issues/wildlife/house-mice.aspxYou keep ignoring this question. You couldnāt ignore the mice, your only logical answer is to turn into a hunter, like the rest of us, and go after them. Your just hunting a smaller animal.
Stop judging!:banghead:The problem is you apparently lack the moral imagination to consider things from the animalās perspective.
Yes, youāre moral imagination would be inaccurate in the case of your motorbike, but not the case of a pig.Stop judging!:banghead:
Or maybe he has moral good sense.
Look, I could use my moral imagination to believe that my motorbike has feelings, and that she gets very upset if I donāt change the oil.
We can imagine any stupid thing if we want to. Just because we can imagine it doesnāt make it reality.:dts:
We Catholics save our empathy for the poor, the homeless, the sick and the dying, and the unborn.Not just information, but more compassion and empathy, which I admit is hard.
All I owe pigs is a decent life and a quick death. I do not owe it to them to imagine anything.Yes, youāre moral imagination would be inaccurate in the case of your motorbike, but not the case of a pig.
Animals are like us in many relevant ways, so the claim that āthey are not like usā is no excuse. Animals, like us, do have rich emotional lives ā so exercising our moral imagination regarding that is perfectly appropriate.Animals may get sympathy, but they can never have empathy since they are not like us, and we are not like them.
Hence you act inconsistency, and in my view, immorally.All I owe pigs is a decent life and a quick death. I do not owe it to them to imagine anything.
Except for bacon.
CONDUCT RULESHence you act inconsistency, and in my view, immorally.
My statement wasnāt a personal attack at all but a mere opinion statement regarding the morality of his action.CONDUCT RULES
Messages posted to this board must be polite and free of personal attacks. See the Concierge Desk sub-forum for more information.
Do not view the discussion area as a vehicle for single-mindedly promoting an agenda.
So they have souls do they?Animals are like us in many relevant ways, so the claim that āthey are not like usā is no excuse. Animals, like us, do have rich emotional lives ā so exercising our moral imagination regarding that is perfectly appropriate.
alternet.org/story/150424/animals_have_emotional_lives,_too
I apologize for getting you so emotional, to the point where you would personally attack me. Obviously my approach isnāt working with you.You utter and complete @#$%^&*
Oh, so you admit to being insenstive to the pain and suffering of trees then!I apologize for getting you so emotional, to the point where you would personally attack me. Obviously my approach isnāt working with you.
dreadlocks,methinks :tiphat:Oh, so you admit to being insenstive to the pain and suffering of trees then!
Or did my whole analogy and caricature of what you are doing just go over your head. (BTW do you have dreadlocks, or braids?)
And er⦠no ⦠your one sided, lop sided, obfuscatory approach is not working.
Itās keeping me amused though.
And maybe it shows other readers that we donāt have to believe what someone says just because they keep banging on about it.
He can bang on as long as he cares to. For me, the case is closed.Oh, so you admit to being insenstive to the pain and suffering of trees then!
Or did my whole analogy and caricature of what you are doing just go over your head. (BTW do you have dreadlocks, or braids?)
And er⦠no ⦠your one sided, lop sided, obfuscatory approach is not working.
Itās keeping me amused though.
And maybe it shows other readers that we donāt have to believe what someone says just because they keep banging on about it.