M
Mannyfit75
Guest
Carl, let’s look at the context of Revelation 12:1-5, provided you look at this with an open mind. I’ll use the Douay Rheims Bible since it is much older than the King James Bible.With respect to Revelation 12, even if the woman does represent Mary, how does it show her assumption. Yes the sign appears in Heaven but the woman doesn’t remain there. When the dragon is thrown down to earth he pursues the woman which would indicate that she was not in Heaven since the dragon could not return to Heaven. The earth protects the woman showing that she is on earth after the vision in Heaven.
I do not deny that it is possible that Mary was assumed into Heaven. I cannot accept that it is something that must be accepted as dogma.
Revelations Chapter 12 verse 1 to 5:
Let me note that the Church has not officially made an statement nor do the Early Church Fathers acknowledge the woman as Mary. However, there have been written commentary by some priests who believe the woman to be Mary.1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered. 3 And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems: 4 And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son. 5 And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.
However, we can use reasoning or logic to conclude the woman can also be Mary.
Let us go to verse 1-, it reads:
1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered.
First we see a sign. Notice this sign does reflect the prophecy made by Isaiah 7:14.
It reads,
14 Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.
The original Hebrew translation of Isaiah 7:14 has the word woman.
Therefore the **Lord Himself **shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel.
יד לָכֵן יִתֵּן אֲדֹנָי הוּא, לָכֶם–אוֹת: הִנֵּה הָעַלְמָה, הָרָה וְיֹלֶדֶת בֵּן, וְקָרָאת שְׁמוֹ, עִמָּנוּ אֵל
The Hebrew word for young woman is [ha-almah] as oppose to the word virgin which is bethulah.
From this verse, we clearly see that John can relate the woman in Revelation 12:1-5 as Mary, the Mother of Jesus.
Let us go verse 5:
It reads:
** 5 And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.**
We know that the Messiah Jesus is the King of Kings, and the Lord of Lords. He will also inherit of the kingdom of David, which will last forever. The verse later states was taken up to God. This sounds amazingly like the Ascension of the Lord, and it reads later, to his throne. Sounds like Son of Man sitteth at the Right Hand of God, the Father. So we can conclude that the child here is Jesus. Who gave birth to Jesus? Mary, who the daughter of Israel. The other interpretations of the woman can be viewed as the Church and Israel. Those interpretations are also correct.