D
Des
Guest
You seriously are forcing that verse to mean what you want it to say. All it says is without a living soul the body is nothing. The soul or spirit is what’s alive and made in the image of God. Not the body. The soul is the focal point.How is my interpretation self contradicting? And why is it poor? If you will read the verse a little closer. It tells us that the body plus the breath of God makes a living soul.
Sirach 10:31:* My son, keep thy soul in meekness, and give it honour according to its desert.*
Mk 8: 36-37:* For what shall it profit a man, if he gain the whole world and suffer the loss of his soul? 37 Or what shall a man give in exchange for his soul:*
Sirach 10:32:* Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?*
Exactly my point. The soul does not have to be asleep just because the body is now a corpse. Your Genesis verse in no way proves that unless you make it.You are right that the body does not have to be united with the breath of God. But if it isn’t it’s called a corpse.
I never asked for proof that Moses was in Heaven. I asked where it says both His body and soul was in Heaven? Nowhere can you find a verse in the Bible that states this. As a matter of fact, all it says is that His tomb was hidden from the eyes of flesh and blood.We know that Moses was taken to heaven because we see him on the mount of transfiguration.
You assume this because of your already faulty preconceived notion that the soul cannot exist without the body.
This does not contradict Catholic Doctrine. We believe in the 2nd coming and likewise everyone both in Heaven and Hell getting new physical bodies.The bible tells us that both body and soul can be destroyed in hell . Matt10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
And don’t get me wrong. Unlike the Angles, we were created with the intention of having a body. However, being in spirit form only while waiting for our new bodies in no way is contradictive to Sacred Scripture or Sacred Tradition.
1 Peter 3:18-19
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison.
Matthew 22:31-32
have ye not read that which was spoken unto you by God, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob?” God is not the God of the dead, but of the living.
Genesis 35:18
And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand