One of the difficult things we face when dealing with fora such as this, is the insistent claim of truth on the part of disputants. Whether you are Catholic (as jpaul1953) or Baha’i (as DavidMark), we frankly get nowhere by making claims about one religion or another posessing absolute truth. I am sure that scholarly authorities of both religions recognize that peppering our speech with constant assertions that this or that religion is the ‘Faith of God" is a waste of time and an impediment to dialogue. Sayin’ it’s so don’t make it so!
I learned long ago that two people, sincere in their different faiths, can waste a great deal of time and get absolutely nowhere.
Similarly, the springing of proof texts from the Bible to show either that the Baha’i Faith is true, or that it is false, only convinces the side that is pulling up these texts. Catholics should especially be wary of this. Too often, Protestants argue against the Catholic Church based on isolated verses from the Bible. The Bible has been cited as the authority for any number of attrocities. Failure to read it as whole ought to be raised to the level of venial sin.
To some points raised in response to my first posting by DavidMark: I never, ever, heard a Baha’i author or other authority suggest that the non-deism of Buddhism or the polytheism of Hinduism were way stations on the road to monotheism. That frankly is a misunderstanding of the Baha’i position. The Baha’i position is that all the religions of the past taught the same message, but the message was tailored to the time, place, and capacity of the hearers. Thus, Abraham’s message was less detailed than that of Moses, etc. There have been interesting, non-scholarly attempts to establish that Buddha was a believer in God. Two such works, written by Jamshid Fozdar, I tossed long before leaving the Baha’i Faith, as they were so obviously unscholarly (attempting to relate the Indian word Amitabha to the Arabic word abha, for example)
To the conversation between Platen and arthra, the Baha’i position is that the Manifestations of God (including Jesus) were like mirrors, in which we can see the sun, but not the sun itself. Oddly, there is a book by Hasan Balyuzi, a hand of the cause, called simply “Baha’u’llah”, which is subtitled “the Word made Flesh”. I am not sure that Balyuzi understood the depth of meaning that phrase carries. Despite this curious titling, there is nothing in Baha’i theology that suggests an incarnation or virgin birth. It is curious that the virginity of Mary, and the Virgin Birth of Jesus is believed, but without any need for other Manifestations to be born in this way.
Finally, a word to DavidMark. Long cuts and pastes don’t advance your cause. Like you, I once believed in the power of the “creative word”, and the power of the words of Baha’u’llah held particular sway over me. It just doesn’t communicate to others.
As to religions posessing the whole truth, I remain in the warm spirituality of the Episcopal Church and the Anglican Communion. I am confident in our Lord and Savior, and in the sacraments. We don’t posess the whole truth (at least we don’t as far as we know). You Catholics and Baha’is could take a cue, but you won’t.