A
arthra
Guest
The understanding of two thousand years ago is not how we understand things today and I would just suggest that rather than defer to hide bound tradition there are those who can apply the teachings in a spiritual and symbolic way rather than in a literal physical way… and this approach is also our perspective on the Qur’an (see below).
When in Malachi 4:5 reads:
“Behold I will send you Elijah the prophet before the great and awesome day of the Lord comes…”
When people suspected the scripture meant John the Baptist it was in spirit not that Elijah literally and physically returned…
Matthew 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
17:13 Then the disciples understood that he spake unto them of John the Baptist.
We Baha’is acknowledge this spiritual perspective rather than a physical literalist approach.
Abdul-Baha refers to this:
And by this Spirit is the life of the spirit of man, when it is fortified thereby, as Christ saith: “That which is born of the Spirit is Spirit.” And this Spirit hath both restitution and return, inasmuch as it consists of the Light of God and the unconditioned grace. So, having regard to this state and station, Christ announced that John the Baptist was Elias, who was to come before Christ.
~ Abdu’l-Baha, Baha’i World Faith, p. 371
and
Jesus Christ, speaking of John the Baptist, declared he was Elias. When John the Baptist was questioned, “Art thou Elias?” he said, “I am not.” These two statements are apparently contradictory, but in reality they do not contradict. The light is one light. The light which illumined this lamp last night is illuminating it tonight. This does not mean that the identical rays of light have reappeared but the virtues of illumination. The light which revealed itself through the glass reveals itself again so that we can say the light of this evening is the light of last evening relighted. This is as regards its virtues and not as regards its former identity.
~ Abdu’l-Baha, The Promulgation of Universal Peace, p. 167
On spiritual interpretation see:
It is evident that no vital results are now forthcoming from the customs, institutions and standpoints of the past. In view of this, shall blind imitations of ancestral forms and theological interpretations continue to guide and control the religious life and spiritual development of humanity today?
~ Abdu’l-Baha, Baha’i World Faith, p. 225
“Concerning the resurrection of Christ, he wishes to call your attention to the fact that in this as well as in practically all the so-called miraculous events recorded in the Gospel we should, as Bahá’ís, seek to find a spiritual meaning and to entirely discard the physical interpretation attached to them by many of the Christian sects. The resurrection of Christ was, indeed, not physical but essentially spiritual, and is symbolic of the truth that the reality of man is to be found not in his physical constitution, but in his soul. A careful perusal of the Íqán’ and of the ‘Some Answered Questions’ makes this indubitably clear.”
(From a letter written to an individual believer on behalf of the Guardian, August 14, 1934)
(Compilations, Lights of Guidance, p. 492)
The Spiritual interpretation of the Qur’án, which had become obscured in the superficial reading; the rescue of it, so to speak, from the strictly literal, which they held to be stultifying to souls and minds of the people, veiling the Truth from them. “The letter killeth, but the Spirit giveth Life.”
~ Lady Blomfield, The Chosen Highway, p. 11
When in Malachi 4:5 reads:
“Behold I will send you Elijah the prophet before the great and awesome day of the Lord comes…”
When people suspected the scripture meant John the Baptist it was in spirit not that Elijah literally and physically returned…
Matthew 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
17:13 Then the disciples understood that he spake unto them of John the Baptist.
We Baha’is acknowledge this spiritual perspective rather than a physical literalist approach.
Abdul-Baha refers to this:
And by this Spirit is the life of the spirit of man, when it is fortified thereby, as Christ saith: “That which is born of the Spirit is Spirit.” And this Spirit hath both restitution and return, inasmuch as it consists of the Light of God and the unconditioned grace. So, having regard to this state and station, Christ announced that John the Baptist was Elias, who was to come before Christ.
~ Abdu’l-Baha, Baha’i World Faith, p. 371
and
Jesus Christ, speaking of John the Baptist, declared he was Elias. When John the Baptist was questioned, “Art thou Elias?” he said, “I am not.” These two statements are apparently contradictory, but in reality they do not contradict. The light is one light. The light which illumined this lamp last night is illuminating it tonight. This does not mean that the identical rays of light have reappeared but the virtues of illumination. The light which revealed itself through the glass reveals itself again so that we can say the light of this evening is the light of last evening relighted. This is as regards its virtues and not as regards its former identity.
~ Abdu’l-Baha, The Promulgation of Universal Peace, p. 167
On spiritual interpretation see:
It is evident that no vital results are now forthcoming from the customs, institutions and standpoints of the past. In view of this, shall blind imitations of ancestral forms and theological interpretations continue to guide and control the religious life and spiritual development of humanity today?
~ Abdu’l-Baha, Baha’i World Faith, p. 225
“Concerning the resurrection of Christ, he wishes to call your attention to the fact that in this as well as in practically all the so-called miraculous events recorded in the Gospel we should, as Bahá’ís, seek to find a spiritual meaning and to entirely discard the physical interpretation attached to them by many of the Christian sects. The resurrection of Christ was, indeed, not physical but essentially spiritual, and is symbolic of the truth that the reality of man is to be found not in his physical constitution, but in his soul. A careful perusal of the Íqán’ and of the ‘Some Answered Questions’ makes this indubitably clear.”
(From a letter written to an individual believer on behalf of the Guardian, August 14, 1934)
(Compilations, Lights of Guidance, p. 492)
The Spiritual interpretation of the Qur’án, which had become obscured in the superficial reading; the rescue of it, so to speak, from the strictly literal, which they held to be stultifying to souls and minds of the people, veiling the Truth from them. “The letter killeth, but the Spirit giveth Life.”
~ Lady Blomfield, The Chosen Highway, p. 11