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DavidHouse
Guest
The above is quite contrary to the Muslims beliefs. Muslimdo not believe that Jesus was God or he created anything. Muslims believe that Jesus was himself created, So Baha’is are towing the christian faith faithfully.
The question of identity, as in the Identity of Christ or of Bahá’u’lláh, is one example of the profound issues towards which I pointed in my first post. I was saying, in essence that answers to these issues, in many important ways, transcend the cage of words, and it seems to me they can only be fully understood in the sacred language of our soul. But with regard to the implication and your previous statement that Christ is God, in fact, the Bible and Christ Himself offer a number of passages that on their face make clear that many distinctions can be drawn between Christ and God. One of the most well known is Mark 13:32:
Obviously if God and Christ were the same, then the Son Who is the Father would know what the Father knows. If memory serves, there are perhaps two dozen similar passages in the Gospels which draw similar distinctions between the powers, conditions, knowledge and identity of God and those of Christ. For example, to Whom was Christ speaking when He asked that the cup of suffering be taken from Him? (Matthew 26:39: “…O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.”) How could He be saying that it did not matter what He wanted (“not as I will”), but only what He wanted (“but as thou wilt”)? If Christ was identical with God, then how could He say, to those hearing and seeing Him as He spoke (John 1:18): “No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.”?“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”
I would be interested in hearing your interpretation of the above Scripture passages.
Mind you, I’m not trying to argue with you about this issue. What is also clear is that when we know Christ, we know God, and there is no human capacity (in my opinion) which can distinguish between them. We do not have the equipment, if you like, to be able to tell the difference. From this perspective, it is perfectly correct to say that Christ is God, and other passages in Scripture appear to me to make this point (John 14:7):
As regards your last point, about Bahá’ís “towing the [C]hristian [F]aith faithfully”, if I understand correctly, then certainly I hope we are.If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
I’m afraid I don’t understand your point. The same odd logic would apply regardless of what name we give the Creator. Did God create everything, therefore Christ and Himself? Did Christ create God, in your view?You say
DavidHouse;5586670:
Again same problem. You believe that Jesus created everything. Since Bahaullah is also God and Bahaullah is also Jesus, then Bahaullah must have created himself and everything.every atom which He (meaning Jesus) encountered, He knew, for He had created it.
The underlying problem is, in fact, the issue of names. Consider the “name” we give the sun. Today the sun is called “Wednesday” (for the sake of illustration). Tomorrow it will be called “Thursday”. It has a different dawning point, different characteristics in many regards-- certainly a different name-- but it is one sun. In the same way, as Micah 5:2 makes clear, that brilliant Sun Who guides mankind has come before and will come again:
In other words, if I say that Christ is the Word, and the Word of God created everything-- and if in addition I affirm the truth that Bahá’u’lláh has come, and that He is the One spoken of in Revelation 3:12, Christ in His new Name-- then this clearly is not illogical. You may consider that I am incorrect, I grant you, but given that the Sun of yesterday is the same as the Sun of today, and this is my view of the relationship between Christ and Bahá’u’lláh, there is no logical contradiction.But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (emphasis added)
Thanks for responding. Be well.
d.