W
Wahid_Azal
Guest
The above is a classic example of Sen McGlinn’s contortionist style of neo-liberal intellectual obscurantism and disengenuity. I draw your attention to the following uhj letter which actually uses the phrase “theocracy” culled directly from the writings of Shoghi Effendi about the aims of the Bahai system. Note their own transparent contortionisms as well:
bahai-library.com/uhj/theocracy.html
THE UNIVERSAL HOUSE OF JUSTICE
BAHA’I WORLD CENTRE
Department of the Secretariat 27 April 1995
Dear Baha’i Friend,
A reference to “Baha’i theocracy” is to be found in a letter written on behalf of the Guardian to an individual Baha’i on 30 September 1949. This reads as follows:
The other passage does not comprise words of Shoghi Effendi, although its purport was approved by him. As you yourself have since discovered, it can be found in The Baha’i World, volume VI, on page 199, in a statement entitled “concerning Membership in Non-Baha’i Religious Organizations”, about which the Guardian’s secretary had written on his behalf on 11 December 1935: “The Guardian has carefully read the copy of the statement you had recently prepared concerning non-membership in non-Baha’i religious organizations, and is pleased to realize that your comments and explanations are in full conformity with his views on the subject.”
The complete paragraph in which the words appear is as follows:
You also ask how these statements could be reconciled with Shoghi Effendi’s comment on page 149 of Baha’i Administration, which appears to anticipate “a future that is sure to witness the formal and complete separation of Church and State”, and with the following words in his letter of 21 March 1932 addressed to the Baha’is of the United States and Canada:
A careful reading of the letter dated 6 December 1928 in which the Guardian’s comment about the separation of Church and State occurs would suggest that, rather than enunciating a general principle, Shoghi Effendi is simply reviewing “the quickening forces of internal reform” that had “recently transpired throughout the Near and Middle East”, and enumerating a number of factors that impinge on the development of the Faith in those parts of the world.
bahai-library.com/uhj/theocracy.html
THE UNIVERSAL HOUSE OF JUSTICE
BAHA’I WORLD CENTRE
Department of the Secretariat 27 April 1995
Dear Baha’i Friend,
Code:
Your email of 19 February 1995 addressed to the Research Department was referred to the Universal House of Justice. In it you quote two phrases which appear in a book you have recently read, and which seem from the context to be citations from Shoghi Effendi. These phrases are "Baha'i theocracy" and "humanity will emerge from the immature civilization in which church and state are separate". You ask whether these references can be authenticated and dated. We have been instructed to send you the following reply.
Code:
He thinks your question is well put: what the Guardian was referring to was the theocratic systems, such as the Catholic Church and the Caliphate, which are not divinely given as systems, but man-made, and yet, being partly derived from the teachings of Christ and Muhammad are in a sense theocracies. The Baha'i theocracy, on the contrary, is both divinely ordained as a system and, of course, based on the teachings of the Prophet Himself.
The complete paragraph in which the words appear is as follows:
Code:
In the light of these words, it seems fully evident that the way to approach this instruction is in realizing the Faith of Baha'u'llah as an every-growing organism destined to become something new and greater than any of the revealed religions of the past. Whereas former Faiths inspired hearts and illumined souls, they eventuated in formal religions with an ecclesiastical organization, creeds, rituals and churches, while the Faith of Baha'u'llah, likewise renewing man's spiritual life, will gradually produce the institutions of an ordered society, fulfilling not merely the function of the churches of the past but also the function of the civil state. By this manifestation of the Divine Will in a higher degree than in former ages, humanity will emerge from that immature civilization in which church and state are separate and competitive institutions, and partake of a true civilization in which spiritual and social principles are at last reconciled as two aspects of one and the same Truth.
Code:
Theirs is not the purpose, while endeavoring to conduct and perfect the administrative affairs of their Faith, to violate, under any circumstances, the provisions of their country's constitution, much less to allow the machinery of their administration to supersede the government of their respective countries.