J
Joie_de_Vivre
Guest
We cannot recognize marriage as higher than lay celibacy, that would be heretical, but we could possibly recognize it as superior to singleness where someone looked for a spouse, but never found one. Then again Pope Pius XII seems to have argued against such an ordering placingWhen I said “the Church” I meant the Church as a whole, not just clergy.
Is what you call “idolatry of marriage” not just the recognition that marriage is a greater good than single life. If we can recognise that the vocation of priesthood and religious life is a “higher calling” than that of marriage, surely we can recognise that marriage is in turn a higher calling than the single life.
On the topic of friendship, It seems to me that the natural thing in any real friendship is for the friends to adjust their relationship based on the various goings-on in life. For me, I’m marrying my best friend, but I also have other close friends who I will surely stay in contact with after I’m married. Our friendship won’t be the same though. We will have to adjust that relationship to take into account our state in life.
One example: I have a close friend who is a religious brother. He would probably be my closest friend apart from my future wife. Our friendship has be constantly readjusted throughout the time we’ve known each other, based on our changing states in life, our work, and our location relative to the other. I think true friendship must take into account these things and adapt to them. The vocation of a person is the primary way that they will be able to reach heaven. I see my role as a friend as being a support to the primary vocations of my friends, be that marriage, religious life, or something else.
When one thinks upon the maidens and the women who voluntarily renounce marriage in order to consecrate themselves to a higher life of contemplation, of sacrifice, and of charity, a luminous word comes immediately to the lips: vocation!.. This vocation, this call of love, makes itself felt in very diverse manners… But also the young Christian woman, remaining unmarried in spite of herself, who nevertheless trusts in the providence of the heavenly Father, recognizes in the vicissitudes of life the voice of the Master: “Magister adest et vocat te” (John 11:28); It is the master, and he is calling you! She responds, she renounces the beloved dream of her adolescence and her youth: to have a faithful companion in life, to form a family! And in the impossibility of marriage she recognizes her vocation; then, with a broken but submissive heart, she also gives her whole self to more noble and diverse good works. (Address to Italian Women, October 21, 1945, AAS 37 (1945), 287).
Spouses should certainly be a priority, but what Church teaching says they should be the priority?I agree with the bold. Yes, spouse should be the priority. But there should be time for (other) friends too.
That article is gravely flawed as it fundamentally misunderstands consecrated virgins. Consecrated virgins are not part of religious life, indeed they predate religious life. They also cannot be dispensed from their consecration any more than the Church can give a dispensation letting a women be validly married to two living men at the same time.I would also say that single life is not a vocation in the same sense that marriage, religious life, and priesthood are.
See article below:
lindsayloves.com/2015/06/17/single-life-is-not-a-vocation/