Even more so because it’s not true!
Watched a debate where an Atheist insisted to a holy man: “… at least admit the Bible does not claim you have an immortal soul”, and after some stuttering, the man wearing a cross said that was true.
I’m not going to take that testimony as true, when I know it’s not.
Somehow missed this detail so turned to Google and discovered it is a fact. The Bible makes it especially confusing, using words like ‘soul’ and ‘spirit’ to mean essentially the same thing, but neither mean any sort of being that survives death, heading for heaven or hell, or judgement, or whatever.
Uh… no.
In fact, further research shows the first few centuries of your religion were full controversy as you all tried to make sense of it all. Wasn’t till like 400 years after Christ’s death that Augustine came with the concept you all now embrace as ‘gospel’.
Found this too interesting to keep to myself. Never knew. So, wondering, does the Catholic church of today teach their flock the reality of how this idea came about?
Well, it sounds like you’re confused about Catholic teaching. As, in fact, are many Catholics and other Christians. The end state of a human who dies in a state of sanctifying grace is not that of a disembodied soul, but as a union between a soul and a resurrected (glorified) body. The existence of an immortal soul independent of the body is NOT resurrection. Belief in the resurrection is in the very earliest writings of the New Testament (e.g.,
1 Corinthians 15) and is present in the Old Testament (e.g.,
Wisdom 3).
Before you allege what the Catholic Church teaches about the history of the immortal soul, I strongly recommend that you make sure you understand what the
Catechism of the Catholic Church actually teaches about the soul as part of human anthropology:
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"II. “BODY AND SOUL BUT TRULY ONE”
362 The human person, created in the image of God, is a being at once corporeal and spiritual. the biblical account expresses this reality in symbolic language when it affirms that “then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” Man, whole and entire, is therefore willed by God.
363 In Sacred Scripture the term “soul” often refers to human life or the entire human person.230 But “soul” also refers to the innermost aspect of man, that which is of greatest value in him, 231 that by which he is most especially in God’s image: “soul” signifies the spiritual principle in man.
364 The human body shares in the dignity of “the image of God”: it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spirit:
Man, though made of body and soul, is a unity. Through his very bodily condition he sums up in himself the elements of the material world. Through him they are thus brought to their highest perfection and can raise their voice in praise freely given to the Creator. For this reason man may not despise his bodily life. Rather he is obliged to regard his body as good and to hold it in honour since God has created it and will raise it up on the last day
365 The unity of soul and body is so profound that one has to consider the soul to be the “form” of the body: i.e., it is because of its spiritual soul that the body made of matter becomes a living, human body; spirit and matter, in man, are not two natures united, but rather their union forms a single nature.
366 The Church teaches that every spiritual soul is created immediately by God - it is not “produced” by the parents - and also that it is immortal: it does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection.
367 Sometimes the soul is distinguished from the spirit: St. Paul for instance prays that God may sanctify his people “wholly”, with “spirit and soul and body” kept sound and blameless at the Lord’s coming.236 The Church teaches that this distinction does not introduce a duality into the soul.237 “Spirit” signifies that from creation man is ordered to a supernatural end and that his soul can gratuitously be raised beyond all it deserves to communion with God.238
368 The spiritual tradition of the Church also emphasizes the heart, in the biblical sense of the depths of one’s being, where the person decides for or against God.
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