Becky:
Greg,
You are assuming that the early church was Roman Catholic, and thus you are arguing from that position. It was the
Council of Trent which formally canonized the RCC’s version of the Bible nearly 1500 years after Christ founded His Church.
Becky,
There is an enormous amount of literature on the subject of canonicity and how the Bible (especially the New Testament) was developed and received. Perhaps it would help if we change the phrase “Roman Catholic” to “the early Church,” for the purpose of this discussion. Though it is the same Church, the Catholic Church did not need the distinction “Roman” until much later in history. That is another discussion entirely.
Protestants sometimes think that because something is defined by an ecumenical council, the idea is a new one. In practice, council decrees are most often forced by external pressures and relate to long-held beliefs. For example, Protestants will sometimes conclude that the doctrine of the Real Presence of Christ in the Eucharist was a product of the Fourth Lateran Council because that council defined transubstantiation – the MODE of Christ’s presence. But the Real Presence was never in question. The definition was prompted by confusing ideas of the Real Presence being discussed at the time.
As others on this thread have stated, the fact that Trent
affirmed the canon of Scripture does
not mean that it
created the canon.
If you want an excellent Protestant overview of how the canon of Scripture was codified, go to R. C. Sproul’s discussion of canonicity. Dr. Sproul is a card-carrying Sola Scriptura/Sola Fide Protestant and a fine scholar. You will find that his historical summary in every way parallels that of the Catholic Church. His conclusion, based on his Protestant ecclesiology, is that for Protestants the Bible is a **fallible **collection of infallible books but that for Catholics the Bible is an
infallible collection of infallible books. I am fond of pointing out to Protestants that the doctrine of Scriptural inerrancy was defeloped by the Catholic Church.
Becky, as a former “Sola Scriptura” Protestant myself, I learned the hard way that what I had been
told the Catholic Church taught was often nothing remotely like what she
actually teaches. Long before I converted, I learned that even where I didn’t agree with the Church, she at least had a rational explanation for her beliefs that I could respect.