Christ guaranteed to Peter and the apostles, that as a husband thoughout his life protects his bride, so Christ in the Holy Spirit will forever protect His bride-the Church. Do you NOT see the parallel between Adam’s bride coming from his side(flesh and bone) in Genesis
and Christ’s bride coming from His side(blood=Eucharist- and water=baptism) in John?
Matthew 19:[6] So they are no longer two but one flesh.By definition of scripture God cannot abandon the Jesus could have gotten around it if He’d wanted to. He didn’t have to say, ‘And(kai) on this rock I will build My Church.’ He could’ve said, ‘But(alla) on this rock I will build My Church,’ meaning another rock. He would have then had to explain who or what this other rock was. But He didn’t do that.church nor the church abandon God because it constantly has the protection of God in the Holy Spirit. The Church is the bride of Christ forever (Rev 21).
So when in scripture did Jesus begin speaking in the third person?
Matthew 16:[18] And** I**(Jesus) tell you(Peter), you(Peter) are Peter, and **on this rock **(Peter) I(Jesus) will build my(Jesus) church, and the powers of death shall not prevail against it…
Jesus is telling Peter that He and Peter are one. Jesus is The Rock, and He is giving Peter an authority that is rightly His.
Your scriptural semantics don’t hold any water on this one.
Hey, GreyPilgrim–I’m afraid your dealing with a 2+2=5 mentality here. As a former lutheran as short lived as it was, I witnessed pastors ripping Matthew 16:18 out of context.
Matthew 16:18, all by itself should for all practical purposes end the debate on who the rock is, and the
fact that Ephesians 2:19-22 says, Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, 20**built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. ** —(should seal the deal for catholics.) 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Protestant Greek scholars admit there is no distinction in meaning between petros and petra in the Koine Greek of the New Testament.
petra means a ‘rock.’ It even usually means a ‘large rock.’ And that’s exactly what petros means, too - large rock. It does not mean ‘pebble’ or ‘small stone,’ as some have claimed. The Greek word for ‘pebble’ or ‘small stone’ is lithos, not petros.
Looking at the Greek, Matthew used the demonstrative pronoun taute, which means ‘this very,’ when he referred to the rock on which the Church would be built: 'You are Peter, and on taute petra (this very rock), ‘I will build My Church.’
when a demonstrative pronoun is used with the Greek word for ‘and,’ which is ‘kai,’ the pronoun refers back to the preceding noun. In other words, when Jesus says, ‘You are rock, and on this rock I will build My Church,’ the second rock He refers to has to be the same rock as the first one. Peter is the rock in both cases.
Peter was not a common name in the apostolic age. In fact, it was unheard of. Peter means “Rock” and comes from the Greek “Petras” which is a translation of the Aramaic “Kephas”, the language Jesus and the apostles spoke. It is a new name given to him by Jesus as soon as Jesus first approaches this future apostle, Simon in John 1:42: “Then he brought him to Jesus. Jesus looked at him and said, ‘You are Simon the son of John; you will be called Cephas’”.
We know that Jesus spoke Aramaic because some of his words are preserved for us in the Gospels. Look at Matthew 27:46, where he says from the Cross, ‘Eli, Eli, lama sabachthani?’ That isn’t Greek; it’s Aramaic, and it means, ‘My God, my God, why have you forsaken me?’
What is Cephas? It is a transliteration of the Aramaic “Kephas”, meaning massive rock. We have this name preserved 4 times in Galations and 4 times in 1 Corinthians. The Aramaic for small stone or pebble is evna. In the Old Testament, “Rock” referred exclusively to God alone, and here we have Jesus telling one of his disciples that he is the Rock the second they meet. This is obviously a sign that Jesus has something great in mind for this apostle.
Don’t believe the “Petros” argument… In the apostolic age, Petras and Petros had one and the same meaning (we know this from Greek poetry), and you couldn’t name a man with a feminine noun, so to make it fit, the Greek changed Petras to “Petros” for grammatical sake. It was only after this that this Greek noun began to hold dichotomous meanings according to its gender, rightfully so.
And thus, some people out of ignorance still hold to the argument that Matthew 16:18 says “You are Petros and upon this Petras, I will build my church”, and since today Petros means “small pebble”, Jesus was contrasting Peter from Himself in this passage, which is merely pure misunderstanding of the passage taken out of its lingual context.
You are peter and on this Jesus I will build my church.
You are peter (INSIGNIFICANT PEBBLE) and on this (massive rock) I will build my church.
Even my 7 year old saw the obvious grammatical problem…