H
Horton
Guest
God will meet us where we are. Kind of like leveling the playing field. The most pious person who attends daily Mass, does an hour of adoration weekly, is in parish ministries, and gives generously to the Church has the same opportunity for grace as the person who shows up to Mass Sunday morning, throws their envelope in the collection basket, goes to confession only once a year because they have to. Grace isn’t something to be collected and saved as a way to get to heaven. Grace is a gift of the Holy Spirit that helps us to accomplish something, to get a certain task done, to forgive someone, to come closer to God, to get through a difficult time.President Kimball is not using the word “merit” to indicate that the the companionship of the Holy Spirit is earned, if that’s what you’re getting at. In LDS theology the companionship of the Holy Spirit is a gift. But he is saying that one’s need to comport according to God’s will in order to avail oneself of this wonderful gift.
CCC 2027 No one can merit the initial grace which is at the origin of conversion. Moved by the Holy Spirit, we can merit for ourselves and for others all the graces needed to attain eternal life, as well as necessary temporal goods.
Per the CCC there seems to be some meriting in Catholic theology. Could not one say in Catholic theology that one merits Heaven by resolving all mortal sins prior to dying? And would it not be assumed still that Eternal Life is a gift?
God bless you for your service to others. Your efforts remind me of Acts 10:38.
Yes we must confess all mortal sins. There is the fear of hell for unconfessed mortal sins. But it isn’t used as a means to “earn” heaven. We believe it is faith & works that get us to heaven. Again not a checklist of certain works, there is no race to win, it’s not a competition among the faithful. God meets us where we are and gives us the grace to do what works we’re capable of. In my example above, both individuals have equal opportunity to go to heaven.