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Thirdly, religion is a matter of faith, not of science or archaeology. We accept things on faith, even though there may not be a rational justification to support it. That applies to all true religions, in all ages of the world. Where is the archaeological evidence that Jesus Christ was the Son of God? There isn’t, and in fact there cannot be any. If we are lucky, we may be able to find some independent corroborative evidence from history or archaeology that a historical figure by the name of Jesus Christ actually existed, and that He even performed miracles; but that does not prove that He was the Son of God—and that is what makes religion. Where is the archaeological evidence that Elijah was a prophet of God? There isn’t, and cannot be any. If we are lucky, we may find some independent historical or archaeological evidence that somebody by the name of King Ahab existed; but it does not prove to us the words that Elijah spoke to him came from God—and that is what makes religion. How do I know that Jesus was the Son of God? In the same way that Peter did—by the testimony of the Holy Ghost: “Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Matthew 16:17). That is the only way that I or anyone else ever could know. How do I know that the Bible is the word of God? In the same way that I know that the Book of Mormon is—by the testimony of the Holy Ghost. There is no other way.
Faith and archaeological/scientific evidence do not go together. Faith comes by “hearing the word of God” (Romans 10:17); and especially as that “word” is preached by the power of the Holy Ghost through a great prophet of God such as Moses, or Peter, or Joseph Smith. It does not come by scientific, historical, or archaeological evidence. If faith is based on archaeological or historical evidence, than it is not true faith.
Genuine faith never comes by signs or by scientific evidence. The Jews had many signs and miracles wrought among them, but still they did not believe. To the unbelieving Jews the Lord said: “A wicked and adulterous generation seeketh after a sign; . . .” (Matthew 16:4). And to the doubting Thomas the Lord said, “. . . because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:29). The Book of Mormon clarifies it further as follows:
Alma 32:
17 Yea, there are many who do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe.
18 Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it.
19 And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression?
20 Now of this thing ye must judge. Behold, I say unto you, that it is on the one hand even as it is on the other; and it shall be unto every man according to his work.
21 And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true.
And the Book of Ether further adds:
Ether 12:
6 And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.