I thought of that distinction, which is why I specifically mentioned the coverup.
Which was also dealt with in the post, which you address a couple of paragraphs below, and below I address your address in turn. (Confusing wording, isn’t it?

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But then my mind turns to the Abu-Ghraib prison scandal where low level operatives on army time and army property tortured Iraqi prisoners. IMHO the victims of this scandal have every right to say “The United States did it” and the United States would be out of line to just dismiss this and say “It ain’t us, it is just some low level scum”. Instead the United States should take responsibility for what these low level scum did as representing the United states.
Except that taking responsability for something in the sense of setting it right is not the same thing as saying “I am the one who
did this.” Sometimes responsability means you might have been able to do more to prevent a wrong and thus share a role in doing your part to fix what was done, as in your example, rather than saying you in your official capacity (“you” being an institution, nation, etc.) approved that action and that your authority is somehow illegitimated as a result. Though your analogy doesn’t entirely fall flat, by the way, you are bound to eventually run into a brick wall if you continue to insist that a religion (and the religious institution to which it is bound) is directly comparable to more secular situations. As long as you understand the limits of such analogies, it may not be problematic to your grasping the issue…otherwise, however, it may lead you to make conclusions that don’t necessarily follow.
Exactly, even if the previous example were tenuous, which I don’t think it is, you still have this issue.
Which was addressed in the block of text you quoted afterwards, to which you respond:
Laying aside for the minute my disagreement that the Church is somehow protected from making any little mistake in theological matters.
Even if I am wrong and in fact it is protected…
God has every right to charge an institution with sin on behest of some of its members. If you read the inconvenient account of Achan, God did exactly that. And Achan was just a low-level operative who did what he did without anybody knowing it.
If you think of the implications of this story, they are sobering. God has every right on the basis of my sin (not just Swaggart and Bakkar) to say “Assemblies of God, you have sinned against me”. And God has done this exact same thing in the past with His people.
Yes, God has every right to say to the Catholic Church “You failed to be perfect. You have had sin in your midst. Thus, like ancient Israel after Achan’s sin, you have brought hardships upon yourself”–such hardships are evident quite apart from Protestantism having come along, so I do not believe it follows that splitting the Church or invalidating it was God’s “plan of judgment”; there is poverty and pain in our midst, there is tragedy and injustice, and we do not live in anything close to an ideal world, as has been true throughout history; we suffer spiritually, intellectually and (for many) physically in ways that are directly related to the failures of our people…indeed, we deal with the consequences of our imperfections everyday, for I dare say many of the injustices and spiritual agonies in the world would vanish in large part if all Catholics were perfect people who perfectly followed our Faith. Indeed, God’s judgment is upon us for our sins and transgressions, and one can see that by a basic review of our struggles in the world.
However, none of the above even remotely means God will say “You are a false Church and yours is a false Faith.” Consider, had He held the sin of Achan against the
religion to which the nation as a unit was adhering, that would be to insinuate that He Himself (God) was to blame, since He is clearly the one who founded that religion. Had He held the sin of Achan against the
institution of Israelite religion, in such a way that invalidated it, then the priesthood of Judaism and its religious structure would have been invalid; it would have nothing to do with Christ or the new covenant, but from that very day that Achan had sinned God would have dissolved Judaism as it stood at the time and given them the Jewish version of Protestantism to save them from the system that Achan’s sin had somehow invalidated, if this line of Protestant logic against Catholicism has even the most remote possibility of being sound, let alone leading to a true conclusion. Again, there is a big difference between practical imperfection and theological invalidity. As Catholics, we believe that God founded Catholicism and give the Catholic Church infallibility which can be exercised in theological matters. To lay practical errors (sins, horrible treatment of others throughout history, etc.) at the Church’s charge is at least
arguably in line with God’s behavior in the Achan situation. However, to say such sins invalidate (any part of) the religion itself and the institution to which it is intimately bound, does not follow by any means.
Blessings in Christ,
KindredSoul