C
Crescentinus
Guest
Exactly.We have Saints of every ethnic group and have had for centuries. Perhaps St. Augustine was what may be called “Black”- hard to say. . .
The Church is universal.
In fact, there are Asian saints for one.
Exactly.We have Saints of every ethnic group and have had for centuries. Perhaps St. Augustine was what may be called “Black”- hard to say. . .
The Church is universal.
That’s all that needs to be said. By saying that all races, genders, etc. deserve the same human dignity can thereby be extended to any facet involving racial, gender, or other natural equality.Yes, but is that it? That’s all the Church has to say?
Laramie,Yes, that’s right. You heard me.
The Catholic Church of Jesus Christ does not oppose racism…much.
But it does…some.
The problem is, I don’t know where.
I’m looking for official infallible pronouncements on the subject of racism, and race-mixing in particular.
Catechism, Bible–you name it. I’m looking for official opposition to racism and miscegenation laws. I’ve combed the internet a bit in the last few days, and was taken aback that there’s not too many official discussions about it. Sure, there may have been priests here and there who worked to fight racism. But what about official stances of the Church Herself?
I have found that most of the logic on racism has to be deducted with reason after doing a bit of broad reading. There’s not one single commandment or paragraph in the Catechism that speaks out against it. At least, I don’t think there is.
But if there is, where? I’m looking.
Believe it or not, not everyone from Africa is black.Perhaps St. Augustine was what may be called “Black”- hard to say. . .
I know this. That’s why I said he “may” have been what we would call “black”.Believe it or not, not everyone from Africa is black.
He was from Algeria. Algerians are not black.I know this. That’s why I said he “may” have been what we would call “black”.
Like all continents, Africa is a heterogenous place with many peoples.
My thought is that maybe EWTN mostly appeals to caucasians. Don’t know why. But also, my husband is hispanic, and he and his friends have all fallen under Obama’s sway. He’s really impressed by Obama’s inviting hispanics to the White House recently, and by the Dem’s stand on immigration.I think the Church despises racism as much as any other evil. But here is something interesting. I remember after Obamacare was going to either pass or fail, there were large Prayer-Type gatherings around the Nation, at City Halls and Governement Bulidings, the channel EWTN was HUGE on using their air time to ensure that as many folks went to these as possible. I noticed one thing about the footage and photos I saw of the gatherings, nation wide. In all states, the audiences and protesters that showed up look mostly white to me. Any thoughts on this?
Ever since the Trayvon Martin case in February, I’ve become more aware of racial strife in the West, as well as a possible Jewish plot to mix races.What is the purpose of your question?
Actually you’re wrong. There are black Algerians. And I’m not talking about black people from other countries leaving in Algeria but Algerians who are blacks. Some are light, some are dark but they are proper black Algerians. The same for Morocco and Tunisia.He was from Algeria. Algerians are not black.
That’s okay. We don’t have to agree. All I know is that I live in a racially-charged town, and the blacks talk about the whites, the whites about the blacks, the hispanics about both, and both about the hispanics. The different groups talk about the other groups’ eccentricities and characteristics, and frequently this is labelled as racism.as well as a possible Jewish plot to mix races. I don’t understand. Can you explain please? …
I am not what you would call a “racist.” Though, it is arguable that everyone is racist. I don’t agree and I would say some are ignorant some are prejudice and some are just plain racist and some just don’t care about your skin color. …
I stopped paying attention after “possible Jewish plot to mix the races.” Are you for real?![]()
I believe in the Church’s teaching that every person, regardless of race or ethnic origin, is entitled to dignity and respect. I don’t think the Church needs to go any further than this, and should stay rather neutral on the issue (which become very subjective).
I disagree.The reason why the Catholic Church’s teaching on racism doesn’t seem to go for mush is simply because any discussions on race can go very bad very quickly. Not only that, the Catholic Church always tries to avoid racial politics.
The native Algerian population is not now, nor was it at the time of Augustine, what we would call “black,” by which is commonly understood the native peoples of sub-Saharan Africa. That there may happen to be blacks born in Algeria, being numerically insignificant, does not by itself change the general conception of the Algerian people, nor does it give us any more reason to suspect that Augustine was black than the fact that a black person was at any time born in France gives reason to suspect that Charlemagne was black. On the other hand, what we know about Augustine’s family gives us very good reason to suspect that Augustine was not black.Actually you’re wrong. There are black Algerians. And I’m not talking about black people from other countries leaving in Algeria but Algerians who are blacks. Some are light, some are dark but they are proper black Algerians. The same for Morocco and Tunisia.
56 After the unity of the human race was shattered by sin God at once sought to save humanity part by part. The covenant with Noah after the flood gives expression to the principle of the divine economy toward the “nations”, in other words, towards men grouped “in their lands, each with [its] own language, by their families, in their nations”.
scborromeo.org/ccc/p1s1c2a1.htm57 This state of division into many nations is at once cosmic, social and religious. It is intended to limit the pride of fallen humanity united only in its perverse ambition to forge its own unity as at Babel. But, because of sin, both polytheism and the idolatry of the nation and of its rulers constantly threaten this provisional economy with the perversion of paganism.