A
Agathon
Guest
They served the food.
This. You are trying to apply the same criteria of what is proper for one thing to what is proper for something completely different.Dude, you have gotten good replies.
Well you come to that conclusion because first you assume the main reason is that Jesus only had men at the last supper when clearly several posters gave you a few more common and frankly important reasons why. That you chose to ignore these reasons tells me that you are more interested in the fight than the truth. A perfect example of how you swish away a very reasonable response to your claim is at the very beginning of the thread. Post 3 by Fauken is deliberatley ignored. You should be more open to the truth. It is easier to see when it is right in front of you!So I started this thread because it seemed to me that the most common reason advanced for not having women priests is that Jesus chose only male apostles. So, I thought, as he only gave the eucharist to men, why does the same principle not apply? I’d like to thank everyone who replied and also the posters who took the thread down some unexpected paths. However, I still have heard nothing that undermines the view I’m arming that there is a big contradiction here. Some have said that tradition establishes that women should receive communion and that women should not be priests. Well, if tradition is the reason women cannot be priests, why bring up the apostle-selection argument? And it is brought up even in high-level documents. And some have said ‘but women were at the last supper’. Well, the Gospels do not say so. And if you can say 'there were women in the upper room and they shared the eucharist, then I can say ‘Jesus also chose women apostles, but the Gospels don’t mention it’. My personal additions to scripture are as good as yours! So if you want to persuade me you will have to find another argument![]()
I thought my response to post 3 in post 4 was ok. Did you not? And I certainly did not ignore it.Post 3 by Fauken is deliberatley ignored. You should be more open to the truth. It is easier to see when it is right in front of you!
Where in John 6 does it say that? That is incorrect. Mary herself acknowledges God as her savior in her Magnificat. In her case, Christ’s timeless sacrifice was applied to her at her conception to keep her from sin at birth.
ok. Well, have at it then!I can say ‘Jesus also chose women apostles, but the Gospels don’t mention it’.
“Disciples” were not only men.Now I am confused (easily done, brain ageing). Can you please repeat the point I am failing to respond to? Or ‘to which I am failing to respond’
OK. Got you. What I am saying is that in the accounts of Jesus selecting Apostles, only men are mentioned. At the last supper, only men are mentioned. The John 6 statements were made while teaching in the synagogue, so are again addressed to men.Where in John 6 does it say that?
That is incorrect. Mary herself acknowledges God as her savior in her Magnificat. In her case, Christ’s timeless sacrifice was applied to her at her conception to keep her from sin at birth
EDIT: I’m not sure I see nor have I found anything that shows that synagogues were filled only with men. Even Orthodox Jews today have women in the synagogue, albeit separated from the men. And even if there is a part of the synagogue that did not allow women to be in it, John 6 makes no such mention that this was done in that part of the synagogue. I would think that would be significant, since earlier Jesus got off a boat and was greeted by a crowd. It makes no sense for John to not mention Jesus basically dismissing a portion of the crowd. Jesus doesn’t shoo children away when they come to Him, but He brushes women away before He makes one of His most profound theological points? It does not make sense. The Eucharist being given only to men still does not make sense, nor is a good comparison to the priesthood. It also does not dismiss the main and most significant point of all, that is that the recipient of Holy Orders becomes another Christ, which only men can do. We cannot be Christ like how a man can just like a man cannot be like Mary. It is not a mark against the female gender, it is not sinking women to a second class position, it is difference between motherhood and fatherhood.The John 6 statements were made while teaching in the synagogue, so are again addressed to men.