Im saying that the argument i constantly seen thrown around here is “our church did it from the beginning!” or “the apostles were the catholic fathers”. Yet biblical speaking this is simply not the case, the catholic church came after many other churches that clearly are mentioned in the NT and are regarded in high favor with the Lord. Unless the CC position is that it sprang from one of these churches but I dont think thats it.
You sure are trippin’!
The Church is the kingdom of God on earth governed by the apostolic authority.
Jesus Christ, as is strikingly evident on every page of the Gospel, represented Himself to the world as the founder of “the kingdom of God,” which in its earthly phase is ordained to gather together all men (cf. the parables of the kingdom): the people.
As rulers of the kingdom He appointed Apostles (cf. Luke 6:13; Matthew 18:15-18; John 20:21; Matthew 28:18-19, etc.): the clergy in the people.
As head of the Apostles He constituted St. Peter (cf. Matthew 16:18-19); John 21:17): the primacy of the clergy.
With these elements our Lord instituted a real society, hierarchically constituted (with subjects and superiors), visible to the eyes of all, but with a nonpolitical and religious end (cf. Matthew 4:3-10; 5:3-12; 6:33; 16:26-27, etc.), assigning it the function of applying, through the centuries, the fruits of the Redemption.
From this we clearly understand that the Church is the continuation and the prolongation of the Incarnate Word, His Mystical Body (Romans 12:4-6; 1 Corinthians 12:12-27; Ephesians 4:4), which actualizes in each individual as in all humanity the work of the Redemption, through the offering of the sacrifice of the Mass and the exercise of the triple ecclesiastical power (magisterium, ministerium, jurisdictio - teaching, ministry, jurisdiction).
As its Founder, is a Person subsisting both in the human and in the divine nature, so the Church is at the same time a human and divine society; the human element, visible, perceptible to the senses, consists of the multitude of men spcially organized; the spiritual, invisible, divine element is furnished by the supernatural gifts which put the human aggregateunder the influence of Christ and of the Holy Spirit, Soul and unitive Principle of the whole organism (the theandric constitution of the Church). The Church is, therefore, the union of man with Christin a social form, “the social synthesis of the human and the divine”.
Are you with me so far?