… continued from above…
Love is the reason that we exist: first, to give and receive love with God forever, and then secondarily, to give and receive love with creatures, namely, the angels and saints.
Now, when one no longer lives for God, the reason for one’s existence is forgotten, which is, again, Love. Hence, the seduction of the dragon is that one can find one’s ultimate fulfillment apart from love. But then from where? From the Creation!
Now, a secondary digression: is the creation bad? Can the creation not give happiness? Well, that depends. The creation is not evil, hence, the Church rejects gnosticism. So if the creation is not intrinsically evil, why is the dragon’s lie wrong? It is in the manner of how the dragon turns one towards the Creation.
Here is the crux: the Divine Purpose of the Creation is for two primary purposes:
I. Catechetical Mystery
***II. Sacrament ***
What do we mean? We mean, first, God wishes to teach us about Love and Divine, or spiritual, mysteries, through the Creation. Hence, the many physical components of Christ’s parables were predestined to be a part of the creation so that God could communicate the mysteries of the spiritual and moral through the very signs of the physical nature of things.
Secondly, the Divine Motive was to use several of the very prominent things of the creation as not merely catechetical signs of love, but as vehicles for grace, that is, for the reception and strengthening of Divine Love, which is what the Sacraments are.
We know, also, that the supreme sign of love amongst all the Sacraments is Marriage.
Now, to return to the dragon’s lie: when one has no regard for love nor of God, the Creation is no longer seen as a catechetical sign of love or as a means of love, but only for its brute superficialities. IOW, the creation becomes an idol, to be sought at for its own sake, in place of God, instead of as merely an ICON of love (Catechetical mystery and Sacrament).
It is no coincidence therefore, that since marriage is the supreme sign of love in the creation, pointing to the very reason for our being and existence, the sign of the second lie, that is, the perennial seduction of a purely materialistic, anti-sacramental utopia, is simply the Whore of the Apocalypse, or anti-Marriage.
Now, with regards to our modern world, these two lies are already believed significantly to warrant a significant age as the previous six of salvation history. The question, therefore, is not whether secular messianism, which is a supreme form of the lie of antichrist, already exists. It does, in the east, under atheistic materialism, in the West, hedonistic and relativistic materialism, and these forms are severe.
The question is whether this lie can be healed at this stage, seeing as the same lies were present in pagan Rome, in Antiochus, in the times of Noah and Babel.
This is the crux of the apocalyptic debate. Augustinians, who adhere to the tendency of Catholic thought for the last 1600 years, would say, that the gray areas will be weeded out, so that there will only be faithful Catholics and apostate secular messianists, and then will occur the final trial, and then the end of the world.
The fully approved Catholic mystics’ revelations, on the other hand, suggest a different scenario: that this is just a temporary age of evil, and that a minor tribulation will weed out the errors of our world, showing humanity the consequences of its errors and sins, so that Christians are reunited to Rome, and the near whole of the Gentiles are restored to the faith (or enter it if they never had it before) for a great age of peace.
Then, after a significant age of spiritual prosperity, the Gentiles will fall into these two lies again, and that is when the antichrist will come and the world ends.
If you read my stuff, you will know I take the mystics’ position because only it fully agrees with all analogies and data of Scripture and Tradition.
Just my two cents, anyway.
Thanks if you read this far.
J