O
Ockham
Guest
The Death of ‘Me-Church’
by Steve Skojec
8/21/09
This past Sunday, as I attempted to get my wriggling, squeaking, squirming children settled in our pew for what usually amounts to a liturgical rodeo – see if you can keep them on their best behavior for eight seconds without getting thrown out of the church – I noticed the arrival of two women in their sixties who clearly looked like they did not belong. Processing up the aisle in search of a seat, they were dressed very casually, with the short-cropped, boyish, almost intentionally unattractive hairstyles that seem to be de rigeur for the aging members of America’s post-feminism movement. They stood out in a sea of suits, ties, dresses, and chapel veils.
…]
As I looked at them (they were partially blocking my view of the altar, so I couldn’t help it), I felt not my usual twinge of irritation at the guardians of “Me-Church,” but instead a kind of amused pity. They couldn’t perform their non-conformist schtick, mad-libbing their way through responses that, in Latin, they couldn’t understand. Hindered by the liturgical language barrier and unfamiliar with the posture of the priest, they were also unable to determine when to hold hands inappropriately during the “Our Father” and were ritually deprived of the showy displays of human affection afforded them by the Sign of Peace.
…]
insidecatholic.com/Joomla/index.php?option=com_content&task=view&id=6727&Itemid=48
by Steve Skojec
8/21/09
This past Sunday, as I attempted to get my wriggling, squeaking, squirming children settled in our pew for what usually amounts to a liturgical rodeo – see if you can keep them on their best behavior for eight seconds without getting thrown out of the church – I noticed the arrival of two women in their sixties who clearly looked like they did not belong. Processing up the aisle in search of a seat, they were dressed very casually, with the short-cropped, boyish, almost intentionally unattractive hairstyles that seem to be de rigeur for the aging members of America’s post-feminism movement. They stood out in a sea of suits, ties, dresses, and chapel veils.
…]
As I looked at them (they were partially blocking my view of the altar, so I couldn’t help it), I felt not my usual twinge of irritation at the guardians of “Me-Church,” but instead a kind of amused pity. They couldn’t perform their non-conformist schtick, mad-libbing their way through responses that, in Latin, they couldn’t understand. Hindered by the liturgical language barrier and unfamiliar with the posture of the priest, they were also unable to determine when to hold hands inappropriately during the “Our Father” and were ritually deprived of the showy displays of human affection afforded them by the Sign of Peace.
…]
The visitors’ triumphalistic “We Are Church” mentality was made irrelevant by a more humble, less self-conscious Catholicism. The people around them were far less concerned with having the attention focused on them, and far more concerned with keeping children quiet and well-behaved, and making it through the confession line before Communion time.
Steve Skojec is a columnist and blogger for InsideCatholic.com.insidecatholic.com/Joomla/index.php?option=com_content&task=view&id=6727&Itemid=48