The Document Trail: The Predator Priest Who Got Away

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documents.nytimes.com/reverend-lawrence-c-murphy-abuse-case#document/p1

I found the article to be snarky and worthy of the condemnation the Vatican stated today but the documents to be really troubling.

I was surprised by the reactions of the bishops to this in 1996. I thought by that time the lessons of Boston and other sex abuse scandals would have been learned. Guess not.

dj
This priest did awful, awful things. And he should have been stopped in the 70s, when he was doing those things. But by the time the Vatican got involved, it was the late 90s, and the predator priest was dying.

If you haven’t heard the other side of the story, the Church actually responded: 212.77.1.245/news_services/bulletin/news/25305.php?index=25305&lang=en. They note, quite reasonably, that “Father Murphy was elderly and in very poor health, and that he was living in seclusion and no allegations of abuse had been reported in over 20 years.”

They still suggested making him own up to the gravity of his actions and formally restricting his public ministry. There were plenty of instances were Church officials acted horribly in response to news of sexually predatory priests: moving them from parish to parish where they re-offended. This isn’t one of those cases. This is the case of the Church taking pity on a dying man, even if he’d proven himself to be a real disgrace to the priesthood and mankind some twenty years earlier. He posed no threat to anyone - the idea of defrocking a helpless and dying priest, living in seclusion, is stomach-turning to me, even if that priest was (as here) a terrible predator earlier in life.

So I guess my question for you is: what would have been gained by the Vatican taking fierce action? Their actions in this case allowed the man to die with a shred of remaining dignity, and they note he didn’t (and couldn’t) reoffend. He died 4 months later. Who would have gained by defrocking him?

P.S. The Boston sex abuse scandal didn’t break until 2002, well after the events in question, so “the lessons of Boston” weren’t national news at this point.
 
So I guess my question for you is: what would have been gained by the Vatican taking fierce action?
I didn’t say anything about “fierce action” but found the documents at the link deeply troubling. And quite revealing of the mind of a predator priest.

Re the “lessons of Boston” there are articles in the Boston Globe dating from '92 that are speaking to the abuse scandal. 2002 it had come to full exposure with Cardinal Law in disgrace and leaving. But you’re right, there were no “lessons to be learned” in the Church at that time. It’s not until much later that the Church appears to have found itself with some sensible policies.

The Milwaukee case is further complicated by former Archbishop Weakland who obviously should never have been in a position of authority in these matters.

From the article: “In June, Archbishop Weakland, who has been living in a Catholic retirement community since his resignation, is moving to St. Mary’s Abbey in Morristown, N.J., where he said he would be closer to his family in Pennsylvania and grow old in the care of a community of Benedictine monks.”

How does this facilitator of child sexual abuse and prominent critic of Church teaching get to “grow old in the care of a community of Benedictine monks?” Who’s paying for that to happen? I’m still waiting for a hammer to drop on Cardinal Law, for that matter.

John Allen in NCR reporting on the scandal in 2003: “In fact, like most everyone else covering this story, I have been dumbfounded by the insensitivity to victims that church officials have sometimes demonstrated, and secrecy has been part of that pattern. The recent report by the Massachusetts attorney general, for example, highlights the appearance of Bishop Robert Banks before a sentencing hearing in 1984 on behalf of Fr. Eugene O’Sullivan, convicted of sexually assaulting a minor. Banks successfully argued against incarceration, even though he had knowledge of other victims of O’Sullivan that he withheld from the court. Similarly, Bishop (now Archbishop of New Orleans) Alfred Hughes in 1992 rallied to the defense of Fr. John Hanlon, indicted for sex abuse charges, even though Hughes knew of more recent allegations that he did not reveal.”

Banks retired as Archbishop emeritus of Green Bay Wisc. He was the one who enabled Paul Shandley in Boston, yet seems to have never been called to any accountability.

To be perfectly honest, I have avoided the topic and now wonder – even the slight checking I have done on it today has left me wondering why the Church has not moved more aggressively against these men.

dj
 
Catholic League president Bill Donohue addresses today’s New York Times news story on the pope:
“Pope Was Told Pedophile Priest Would Get Transfer.” That’s the headline in today’s New York Times piece on the pope. Yet the Times offers absolutely no evidence to support this charge. All it says is that his office “was copied on a memo” about the transfer of Peter Hullermann. According to Church officials, the story says the memo was routine and was “unlikely to have landed on the archbishop’s desk.”
Let’s say Archbishop Joseph Ratzinger, now the pope, did in fact learn of the transfer. So what? Wasn’t that what he expected to happen? After all, we know from a March 16 Times story that when Ratzinger’s subordinates recommended therapy for Hullermann, he approved it. That was the drill of the day: after being treated, the patient (I prefer the term offender) returns to work. It’s still the drill of the day in many secular quarters today, particularly in the public schools. A more hard-line approach, obviously, makes more sense, but the therapeutic industry is very powerful.
In other words, there is no real news in today’s news story. So why print it? To keep the flame alive. Look for the Times to run another story saying they have proof Ratzinger knew of the transfer. Did they think that after he approved the therapy that Hullermann would be sent to the Gulag?
Yesterday’s Times story on the half-century old case concerning Father Lawrence Murphy will be the subject of an op-ed page ad in Tuesday’s New York Times. Meanwhile, I am taking advantage of every TV opportunity to set the record straight. The pope is a great man, and the Catholic League is proud to stand by him.
Read more here: catholicleague.org/release.php?id=1811
 
I didn’t say anything about “fierce action” but found the documents at the link deeply troubling. And quite revealing of the mind of a predator priest.

Re the “lessons of Boston” there are articles in the Boston Globe dating from '92 that are speaking to the abuse scandal. 2002 it had come to full exposure with Cardinal Law in disgrace and leaving. But you’re right, there were no “lessons to be learned” in the Church at that time. It’s not until much later that the Church appears to have found itself with some sensible policies.

The Milwaukee case is further complicated by former Archbishop Weakland who obviously should never have been in a position of authority in these matters.

From the article: “In June, Archbishop Weakland, who has been living in a Catholic retirement community since his resignation, is moving to St. Mary’s Abbey in Morristown, N.J., where he said he would be closer to his family in Pennsylvania and grow old in the care of a community of Benedictine monks.”

How does this facilitator of child sexual abuse and prominent critic of Church teaching get to “grow old in the care of a community of Benedictine monks?” Who’s paying for that to happen? I’m still waiting for a hammer to drop on Cardinal Law, for that matter.

John Allen in NCR reporting on the scandal in 2003: “In fact, like most everyone else covering this story, I have been dumbfounded by the insensitivity to victims that church officials have sometimes demonstrated, and secrecy has been part of that pattern. The recent report by the Massachusetts attorney general, for example, highlights the appearance of Bishop Robert Banks before a sentencing hearing in 1984 on behalf of Fr. Eugene O’Sullivan, convicted of sexually assaulting a minor. Banks successfully argued against incarceration, even though he had knowledge of other victims of O’Sullivan that he withheld from the court. Similarly, Bishop (now Archbishop of New Orleans) Alfred Hughes in 1992 rallied to the defense of Fr. John Hanlon, indicted for sex abuse charges, even though Hughes knew of more recent allegations that he did not reveal.”

Banks retired as Archbishop emeritus of Green Bay Wisc. He was the one who enabled Paul Shandley in Boston, yet seems to have never been called to any accountability.

To be perfectly honest, I have avoided the topic and now wonder – even the slight checking I have done on it today has left me wondering why the Church has not moved more aggressively against these men.

dj
I agree with you much more on this second line of thought: that it’s embarassing what Abp. Weakland and other successors to the Apostles have done to the Church from within Her bounds. The short answer to why the pope doesn’t just fire the whole lot is two-fold:

(1) Priests are priests after the order of Melchizedek, priests forever (Psalm 110:4; Hebrews 6:18-20). So even a defrocked priest is still a priest in some sense. This the indelible mark of Holy Orders. As such, defrocking a priest is an extremely rare and incredibly serious ordeal: more like getting a divorce than getting laid off or fired. In addition to this, training for the priesthood takes years, and many of the skills being taught are helpful only if you become a priest. So rendering someone no longer a priest can functionally ruin the rest of their lives. Granted, that’s sometimes what’s called for, but it’s not to be done lightly.

(2) Bishops are successors to the Apostles, not simply agents of the pope. Many people understand the Church hierarchy as simply “priests have bishops as their boss, who have archbishops, who have cardinals, who have the pope.” That’s not really accurate at all. The pope is bishop of Rome, Patriarch of the West, and head of the Church, so he possesses a bishop’s authority plus a lot more, but bishops still have authority independent of the pope. The reason is this: Jesus called all Twelve, and then made one, Peter, head. He didn’t call Peter and tell him to round up the other eleven. That’s a very significant distinction. So the papacy, especially in the modern age, but historically as well, is more deferential to episcopal power than they would be if bishops simply “worked for them.” In fact, both are called by Christ to work for Him.

Eastern Orthodoxy has taken the episcopal power and ignored papal primacy and the distinctive powers of the papacy, yet it would be equally problematic to take papal power at the cost of the episcopacy.

So what this means is that it’s rare for a priest to be defrocked, and rarer still for a bishop to be defrocked - or even stripped of his episcopal title. Archbishop Emmanuel Milingo of Zambia is about the only case I know of (and that’s a bizarre case). Even Archbishop Lefebvre, who was excommunicated, was not stripped of his status as bishop.
 
I’m confused b/c I clicked on the link for the new york times tries to keep the flame alive and I was moved to this thread. Is there a technical issue with the link?
 
I’m confused b/c I clicked on the link for the new york times tries to keep the flame alive and I was moved to this thread. Is there a technical issue with the link?
Multiple related threads were merged by a Moderator.
 
I’m confused b/c I clicked on the link for the new york times tries to keep the flame alive and I was moved to this thread. Is there a technical issue with the link?
There are two articles about the Milwaukee-priest-abusing deaf-boys-scandal in the New York Times:

1**) Vatican Declined to Defrock U.S. Priest Who Abused Boys**
Code:
[nytimes.com/2010/03/25/world/europe/](http://www.nytimes.com/2010/03/25/world/europe/)
2) For Years, Deaf Boys Tried to Tell of Priest’s Abuse
Code:
[nytimes.com/2010/03/27/us/27wisconsin.html](http://www.nytimes.com/2010/03/27/us/27wisconsin.html)
The second article is filled with facts about the decades-long attempt of the deaf boys to get someone to hear and respond to their stories:

Here’s the first paragraph of this article:

“They told other priests. They told three archbishops of Milwaukee. They told two police departments and the district attorney. They used sign language, written affidavits and graphic gestures to show what exactly Father Murphy had done to them. But their reports fell on the deaf ears of hearing people. “

Finally, in July 1996, Archbishop Weakland, the third archbishop involved in the scandal, approached the Congregation for the Doctrine of the Faith, headed by Cardinal Ratzinger.

The following is a summary published by Fox News, (not known for its liberal views):

foxnews.com/world/2010/03/25/warned-priest-vatican-failed-remove/

(parentheses mine)

“According to the documentation, in July 1996, then-Milwaukee Archbishop Rembert G. Weakland sent a letter seeking advice on how to proceed with Murphy to Ratzinger, who led the Congregation for the Doctrine of the Faith from 1981 until 2005, when he was elected pope.

Weakland received no response from Ratzinger, and in October 1996 convened a church tribunal to hear the case.

In March 1997, Weakland wrote to the Vatican’s Apostolic Signatura, essentially the Vatican high court, asking its advice because he feared the statute of limitations on Murphy’s alleged crimes might have expired.

Just a few weeks later, Bertone(then Absp. Tarcisio Bertone, SDB, secretary to the Cong.) – now the Vatican’s secretary of state – told the Wisconsin bishops to begin secret disciplinary proceedings against Murphy according to 1962 norms concerning soliciting sex in the confessional, according to the documents.

But a year later, Bertone reversed himself, advising the diocese to stop the process after Murphy wrote to Ratzinger saying he had repented and that the statute of limitations on the case had expired. Bertone suggested that Murphy should instead be subject to “pastoral measures destined to obtain the reparation of scandal and the restoration of justice.”

The archbishop then handling the case, Bishop Raphael Fliss,(from Milwaukee) objected, saying in a letter to Bertone that “I have come to the conclusion that scandal cannot be sufficiently repaired, nor justice sufficiently restored, without a judicial trial against Fr. Murphy.”

Fliss and Weakland then met with Bertone in Rome in May 1998. Weakland informed Bertone that Murphy had no sense of remorse and didn’t seem to realize the gravity of what he had done, according to a Vatican summary of the meeting.

But Bertone insisted that there weren’t “sufficient elements to institute a canonical process” against Murphy because so much time had already passed, according to the summary. Instead, he said Murphy must be forbidden from celebrating Mass publicly outside his home diocese.

Weakland, likening Murphy to a “difficult” child, then reminded Bertone that three psychologists had determined he was a “typical” pedophile, in that he felt himself a victim.

But Bertone suggested Murphy take a spiritual retreat to determine if he is truly sorry, or otherwise face possible defrocking.

“Before the meeting ended, Monsignor Weakland reaffirmed the difficulty he will have to make the deaf community understand the lightness of these provisions,” the summary noted.

The documents contain no response from Cardinal Ratzinger, the head of the office.”

My conclusions from all of this are that Cardinal Ratzinger apparently did not communicate with anyone directly except, probably, Bertone; Bertone was acting according to the Cardinal’s directives, not alone; that the Bertone recommended very light penalties which were considered far too light by the Milwaukee (arch)bishops handling the case ; that the case was dropped from Rome after Murphy wrote to Cardinal Ratzinger.

The article errs in saying there was no response from Card. Ratzinger; there was, after Murphy wrote him directly, in the decision to drop the case.
 
documents.nytimes.com/reverend-lawrence-c-murphy-abuse-case#document/p1

I found the article to be snarky and worthy of the condemnation the Vatican stated today but the documents to be really troubling.

I was surprised by the reactions of the bishops to this in 1996. I thought by that time the lessons of Boston and other sex abuse scandals would have been learned. Guess not.

dj
Anyone really interested in this case should go to this link and review the documents.

documents.nytimes.com/reveren…se#document/p1

This link includes many of the documents involved in the Murphy case, including the testimony of one of the victims; Archbishop Weakland’s letter to Cardinal Ratzinzer; detailed notes from the Archdiocese in Milwaukee during an extended interview with Fr. Murphy, and the deaf men’s Wanted poster of Fr. Murphy, as a last ditch desperate effort in the recognition of his crimes.

The 86 pages of documents are on the left and the index to them is on the right. You can click on the document and it immediately comes up.

Some points:
  1. From the extended interview, from Dec. 12, 1993, by Kathy Lee Walter, MSW, BCD, Clinical Member, Asssociation for the Treatment of Sexual Abusers (interviews over 3 days for a total of 13 hours. Link to invoice here; www.bishop-accountability.org/…/1993_12_20_Walter_To_Piasecki_Invoice.pdf)

    –Murphy admits to contact with 25 boys, although later contact with 200 seems ‘likely”–according to KLW.

    —Murphy estimates that contact per boy lies between 1-25 contacts, but maybe more.

    –Murphy met with Archbishop Cousins in 1974, who believed the allegations against him of sexual contact–although documentation of this is lacking, according to KLW.

    –The boys confused the sex education sessions with the confessional as similar subject matter was discussed…writer suspects that this confusion may have been more or less calculated. This is crucial, as Archb. Weakland’s appeal to Card. Ratzinger was based on the use of Confession for solicitation.
As an aside, the second of the two articles describes in detail the deaf boys’ attempts over many years to get someone, anyone to listen to them. I don’t think this article is snarky at all. The links to both articles are listed in posts above.
 
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