From scholars and authors you would not have read most likely…this statement was not intended to infer anything about your education, religious or secular…it’s just that most conservative believers shy away from these types of books.
John Dominic Crossan
Bart Erhman
John Spong
Marcus Borg
Hyam Mcoby
Burton Mack
among a few others…the New Testament is Midrash…Jesus is portrayed as the New Moses, New Joshua, New Son of David, New Prophet who is like Moses.
The NT story of Jesus is OT stories “retold” by making Jesus the main character…identifying Israel’s past with the new Christian movement as the legitimate expression of Judaism…especially after the destruction of the Temple.
Good grief, man! You are correct in seeing the similarity between the New and the Old Testaments, but to claim they just took the old stories and rewroked them with new heroes is quite ridiculous. The Old foreshadowed the New, indeed. But, besides Paul and his helpers preaching to the Gentiles, the rest of the apostles were mostly trying to convert the Jews. Do you really think they tried to convince them by changing the old stories? No, they preached “Christ, and Him crucified.” They certainly had to make peace with what some of the Jews would have seen as an attack on their tradition, but they did it by showing that Christ had fulfilled the Old Testament. They didn’t borrow the old stories anymore than the Jews borrowed from the Epic of Gilgamesh to write (pass down orally to begin with, of course) the Old Testament.
The Gospels are the stories passed down by the eye-witnesses to Christ’s work. A lot of the words of Christ were copied from Mark’s Gospel, or the legendary Q, but the stories only differ in the point being made to the writers’ respective audiences. Paul’s letters were written to keep the churches he founded in check during his absence, basically. But, his letters are filled with authoritative teaching, that authority being given to him thru Christ and confirmed by Peter.
The history of the codification of Scripture is really quite simple. There’s really no mystery to it. The intent of the canon was to determine what could be used liturgically, mostly, but to define what books were unquestionably authoritative (and inspired) otherwise. The Didache, for example, is believed to be older than the letters of Paul, and it is without fault, but it’s not considered an inspired work, so it was not included in the canon. It’s a shame that it wasn’t, because it would have cleared up a lot of questions concerning Baptism, among other things questioned by Protestants. Anyhow, there are several writings by the early Church fathers to disprove your claim that “Christianity fell into the background” during the first century. It only kept growing and getting better established, more popular, and more formalized. Heresies were continuously beaten down until Henry VIII made his great selfish blunder.
“Sola Scriptura” was never in effect until the heretics invented it.
The Bible comes from the Tradition, not the other way around. Anyone denying that just doesn’t know their history.