S
SyCarl
Guest
I would argue that it is also anachronistic to read the modern concept of Tradition into every Church father who refers to tradition.I think your reading Irenaeus somewhat anachronistically. The distinction between scripture and the Church’s living tradition as two channels of apostolic testimony became more clear by the time of Irenaeus with the Church’s living tradition or rule of faith having added importance attached to it. This in large part was due to the struggle between the Catholic Church and the Gnostics. Irenaeus clearly argued against their distortion of scriptures and false teaching based on self-claimed access to secret apostolic tradition. Irenaeus argued that the key to scripture belonged exclusively to the church that had in its regula fidei (rule of faith) safeguarded the authenticity of the apostolic testimony and its true interpretation. Irenaeus justified his argument by appealing to the fact that the church had been founded by the apostles and continuously linked with them. Church tradition was viewed as an instrument for correct exegesis of the church’s scriptures. Im not claiming they viewed scriptures as any less authoritative or lacking compared to tradition but rather complimentary with tradition. However during disputes with heretics it was the rule of faith within the church and not the scriptures themselves that was appealed to by the church especially with Irenaeus and Tertullian. They both appear to have realized the limitations of trying to swap proof texts with the Gnostics.