P
Philipp
Guest
Can’t let you get off that easy. Either you don’t understand doctrines of the church or perhaps have disowned the church fathers and church conferences as obsolete; and, are now in favor of substituting Darwinian fairy tales as updated doctrines.It was Edwest who brought the Jewish Calendar into the discussion. Hence, your comment, once more, is highly irrelevant.
Post your Dogmas. Is it the list that I already have shown not to consist completely of Dogma but includes misrepresentations of the Church Fathers among other interesting little twists.
I’m done for today with seeing logic and reason being twisted like a pretzel. Have a good day.
With regard to Jewish exegesis of Genesis, many of the Church Fathers were well aware of Hebrew exegesis of Genesis and they all interpreted the days of Genesis as being six natural days, except for St. Augustine who believed that all things were created at once and revealed to the angels in six installments, corresponding to the six days of Genesis 1. Either way, they all rejected the long ages that some later Jewish exegetes tolerated or embraced which you have quoted and of course which are promoted on this thread as “facts” by some posters.
St. Lawrence of Brindisi, a priest, knew all of the Biblical languages who lived in the 16th century under Pope St. Pius V. St. Lawrence, was familiar with all of the leading Jewish exegetes of the Middle Ages, and is a Doctor of the Church [Proclaimed by Pope John 23d ~1960]. In his commentary on Genesis 1, St. Lawrence rejects the opinion that the angels might have been created before the material universe and all of “the creatures of the world” and writes:
***The Holy Roman Church determined in the Fourth Lateran Council that the angels along with the creatures of the world were at once created ex nihilo from the beginning of time. (St. Lawrence of Brindisi, commentary on Genesis 1:1.) ***
Perhaps the English translation of St. Lawrence of Brindisi from the Latin might be helpful for the furtherance of your education!