Like every other period of history one can find good and evil. How a period is viewed depends on who writes the history. From our history text books— written mostly by elitist academics — the Enlightenment gets favorable marks—the name alone tells us that. Thus we read about the magnificent contributions made by the so-called *philosophes *to the betterment of man. On the other hand, seldom do we read about the opposition. So I thought perhaps some of you might be interested in what Will Durant wrote in of his Story of Civilization, Vol. IX, The Age of Voltaire:
“Elie Catherine Freron was the ablest, bravest, and most learned of the *antiphilosophes *who lost no chance to puncture the sensitive vanity of the philosophes.”
"Almost as damaging to the *philosophes *as Freron’s thirty volumes was one word—the last in the title of Jacob Nicolas Moreau’s satire, *Nouveau Memoire pour server a l’histoire des cacouacs *(1757). The Cacouacs said Moreau, were a species of barely human animals who carried a pouch of poison under their toungues; when they spoke, this venom mingled with their words and polluted all the surrounding air. The clever author quoted passages from Diderot, d’Alembert, Voltaire, and Rousseau; he argued that these men were veritable poisoners of the breath of life, and he charged them with doing evil “ precisely for the pleasure of doing evil.” He called them atheists, anarchists, immoralists, egoists; but it was the term cacouac that painted them most keenly; it suggested the cacophony of quacking ducks, the bedlam of insane prattlers, sometimes (as the word intended) the odor of latrines. Voltaire struggled to reply, but who can refute a smell? "
YPPOP