The Free Will Problem

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I think it might be that you present as neither offensive nor defensive and my experience has been more with Protestants who seem to be one or the other.(Sorry, but do look back to my double-edit of my previous post.)
well I am a Protestant a Southern Baptist Protestant to be more precise, and I have heard a lot of anti Roman Catholic talk; however, Christ prayed that his chruch would be one and constaintly harping on our minor differences pushes us appart it does not bring us together. but I am sure you have heard a lot of anti Protestant talk as well.
 
well I am a Protestant a Southern Baptist Protestant to be more precise, and I have heard a lot of anti Roman Catholic talk; however, Christ prayed that his chruch would be one and constaintly harping on our minor differences pushes us appart it does not bring us together. but I am sure you have heard a lot of anti Protestant talk as well.
Hi again. I’ve never heard much anti-Protestant talk and fact is, as a Roman Catholic social worker, I’ve never heard a single word said against the Baprists.
 
Hi again. I’ve never heard much anti-Protestant talk and fact is, as a Roman Catholic social worker, I’ve never heard a single word said against the Baprists.
well thats refeshing, let me know if you can recommend any books to me.
just curious how long have you been a Roman Catholic?
 
well thats refeshing, let me know if you can recommend any books to me.
just curious how long have you been a Roman Catholic?
I’ve been a Roman Catholic all of my life (more than 60 yrs).Baptized in my infancy, Confirmed at age 12 yrs.For reading, maybe take a look at Church teachings by locating a copy of the Documents of Vatican II. The document called Constitution of the Church in the Modern World might be a good introductory overview for you. Published in around 1965. I’ll keep on thinking about readings for you.
 
I’ve been a Roman Catholic all of my life (more than 60 yrs).Baptized in my infancy, Confirmed at age 12 yrs.For reading, maybe take a look at Church teachings by locating a copy of the Documents of Vatican II. The document called Constitution of the Church in the Modern World might be a good introductory overview for you. Published in around 1965. I’ll keep on thinking about readings for you.
I will look into that, thank you.
 
wow that is a lot of info, it will take me sometime to look at it. Thanks
I know! Kind of daunting, huh?It’s an easier read in book form but if you only read the Church in the Modern World for starters, it might help you come up to date with an overview. Actually, as a single section, that’s not too long.
 
my point with Bob had nothing to do with Bob’s knowledge. it has everything to do with the truth value of Bob’s choice. until “time bound Bob” has made his “choice” his “choice” does not exist and therefore cannot be known. there are somethings that are just not logical to know; like, can you know that I am holding an apple right now…well no, you can’t know that I am holding an apple right now; because, I am in fact not holding an apple right now; therefore you or anyone else knowing that I am holding an apple right now is impossiable.
And thus the problem in the time bound group this appears true, however in the group not bound by time they see all at once so to God Bob’s birth, choices, and death all occur free of time and are all visible at once. While Bob is on earth his birth, choices, and death are separated by time and revealed as time passes.
 
Please allow me to jump in here…
But that is not the point. Knowledge of the future is only possible if the future is totally determined, if there is no freedom of choice.
Not necessarily. The future is in fact determined, but not always by God. We determine a large degree of the future by our exercise of free will. God allows us to write much of the future by our free will, but he knows, being outside of time, what we will write. This writing cannot change, but it is not always written by God. We can only know what has previously been written, being within created time, but God can see the unchanging work in its entirety.
 
Not necessarily. The future is in fact determined, but not always by God. We determine a large degree of the future by our exercise of free will.
This is a very good analysis. 🙂
God allows us to write much of the future by our free will, but he knows, being outside of time, what we will write. This writing cannot change, but it is not always written by God. We can only know what has previously been written, being within created time, but God can see the unchanging work in its entirety.
Here we differ, probably because of the usage of the word “knowledge”.

I use the word “knowledge” as “having information about an object or event”. If you agree that this definition is correct, then obviously one cannot know something that does not exist. To say that one can have information about a nonexisting object or an event which has never happened makes no sense at all, does it?

If you still agree, then we can analyze the problem. I accept that God is not bound by our time (or any “time”). Now there are two possibilities:
  1. the future has no happened yet, or
  2. the future has already “happened”, we just don’t know it (being constrained by time).
If the first one is true, then God cannot know it, since knowledge (as I defined it, and hopefully you agree) is not applicable to nonexisting objects or events. This does not prevent God from making a very good, educated “guess”, but a guess is not knowledge.

If the second one is true, and the future has already been resolved, then obviously there is no freedom any more. To illustrate this, let me ask one question: “Is there freedom in the past?”. Observe, I did not ask if there was freedom in the past!

As a matter of fact, being “outside” time is not helpful. As an analogy, when we watch a movie, we are outside the time of the events in the movie, we are not “bound” by the time of the movie. While we are watching it, (and have full knowledge of everything that happened so far - we have “omniscience” in this respect) we can make some guesses about the outcome. But we do not “know” the outcome, until it actually happens.
 
Here we differ, probably because of the usage of the word “knowledge”.

I use the word “knowledge” as “having information about an object or event”. If you agree that this definition is correct, then obviously one cannot know something that does not exist. To say that one can have information about a nonexisting object or an event which has never happened makes no sense at all, does it?
Unicorns are horses with a horn growing out of their head. Is this knowledge? Could you put this in an encyclopedia?
If you still agree, then we can analyze the problem. I accept that God is not bound by our time (or any “time”). Now there are two possibilities:
  1. the future has no happened yet, or
  2. the future has already “happened”, we just don’t know it (being constrained by time).
From the human perspective, either would be possible. Catholics believe in free will, so it would be no. 1 for us. This question cannot be applied to God, for it is still framed from the perspective of time. For example, if the future had already happened, this would mean that it has already gone from potentiality to actuality. It seems to me that this would require time, so it would not apply to God’s perspective.
If the first one is true, then God cannot know it, since knowledge (as I defined it, and hopefully you agree) is not applicable to nonexisting objects or events. This does not prevent God from making a very good, educated “guess”, but a guess is not knowledge.
God can have knowledge about things that have not yet come into existence in creation. Being made in the image of God, people have this ability to some degree. For example, I can have the plans for a house in my head and then make it exist. However, we are unable to create primary existence like God can, and anything we can create derives from God’s creation.
If the second one is true, and the future has already been resolved, then obviously there is no freedom any more. To illustrate this, let me ask one question: “Is there freedom in the past?”. Observe, I did not ask if there was freedom in the past!
Again, this is from our perspective. For those inside of time, the future has not yet been decided. For those outside of time, the question is irrelevent because God can see His creation in its totality, all at once.
As a matter of fact, being “outside” time is not helpful. As an analogy, when we watch a movie, we are outside the time of the events in the movie, we are not “bound” by the time of the movie. While we are watching it, (and have full knowledge of everything that happened so far - we have “omniscience” in this respect) we can make some guesses about the outcome. But we do not “know” the outcome, until it actually happens.
This would not be omniscience, for this means being all-knowing. If we did not know the end, we would not be all-knowing. If you know everything that can be known about a movie and then watch it, you can know what will happen without it having “happened” yet. This is not a perfect analogy, as God can view creation in its totality. This would be kind of like viewing all the frames from the movie simultaneously and being able to process all the sensory (name removed by moderator)ut from them at the same instant.
 
God can have knowledge about things that have not yet come into existence in creation. Being made in the image of God, people have this ability to some degree. For example, I can have the plans for a house in my head and then make it exist. However, we are unable to create primary existence like God can, and anything we can create derives from God’s creation.
do Catholics believe that God can change his plans? using your example : if I have house plans in my head and a problem comes up I can adapt so that my ultimate goal is reached.
Again, this is from our perspective. For those inside of time, the future has not yet been decided. For those outside of time, the question is irrelevent because God can see His creation in its totality, all at once.
if the future is decided from any perspective, then the future is decided. the perspective is irrelevent.
the free will problem is this.
  1. we are actually writing our own story as time goes on,
    or
  2. we are just saying our lines in a story that was decided the moment God created?
the problem with the frist is if we are writing our own story there are things that are not logical to know, like a decision that has not been made, or like my example above, can you know that I am holding an apple…no you cannot know that I am holding an apple because I am not holding an apple; therefore, it is not insulting or limiting to say that there are things that cannot be known.

the problem with the second is our decisions were made before we existed and there is no changing the out come. everything is set all we need do is watch the play unfold. it’s like saying Macbeth had free will.

but maybe there is another question here
did God know what our fate would be before he decided to create?
 
Unicorns are horses with a horn growing out of their head. Is this knowledge? Could you put this in an encyclopedia?
It is merely a supposition. In an encyclopedia it woul appear under the title of imaginary creatures.
From the human perspective, either would be possible. Catholics believe in free will, so it would be no. 1 for us. This question cannot be applied to God, for it is still framed from the perspective of time. For example, if the future had already happened, this would mean that it has already gone from potentiality to actuality.
Agreed so far.
It seems to me that this would require time, so it would not apply to God’s perspective.
No it would not. Whether something happened or not is an absolute “event”, it is not contingent upon the observer.
God can have knowledge about things that have not yet come into existence in creation.
That entails “knowledge” of something that does not exist, in other words information about nonexistent objects or events. If you wish to assert that, then you deny the concept of “knowledge” - in any sense we can conceive. To call it “knowledge” is the fallacy of the stolen concept.
Being made in the image of God, people have this ability to some
Again, this is from our perspective. For those inside of time, the future has not yet been decided. For those outside of time, the question is irrelevent because God can see His creation in its totality, all at once.
If it happened, yes. If it did not happen, then no. You can’t have it both ways. Existence is not contingent upon the “observer”. Something either exists or not.
This would not be omniscience, for this means being all-knowing. If we did not know the end, we would not be all-knowing. If you know everything that can be known about a movie and then watch it, you can know what will happen without it having “happened” yet.
And that is the absurdity. Having information about nonexistence is nonsensical.

What you showed here is that the concept of omniscience is absurd. Which something I asserted all the time.
 
It is merely a supposition. In an encyclopedia it woul appear under the title of imaginary creatures.
It is objective knowledge about imaginary things. Can I know anything about these imaginary creatures? Can I know anything about mythology? I learned in literature class that Achilles killed Hektor. Did this really happen? Of course not. This doesn’t change the fact that I know that Hektor was killed and not Achilles. Would you assert that I cannot know this?
No it would not. Whether something happened or not is an absolute “event”, it is not contingent upon the observer.
I’m not sure whether you are agreeing or disagreeing with me. I agree with your second statement, however, God is not just an observer. Anything that happens is ultimately contingent on God because God keeps everything in existence.
That entails “knowledge” of something that does not exist, in other words information about nonexistent objects or events. If you wish to assert that, then you deny the concept of “knowledge” - in any sense we can conceive. To call it “knowledge” is the fallacy of the stolen concept.
I disagree with your concept of knowledge. I can know some things before they exist, (which I do whenever I plan something) and God can do so to a vastly higher ability. Why do you hold this theory of knowledge? Every time someone plans something they have knowledge of what it will be. Of course, they do not always decide (or are unable to) to make their knowledge correspond to something material.
If it happened, yes. If it did not happen, then no. You can’t have it both ways. Existence is not contingent upon the “observer”. Something either exists or not.
Yes, you can. “Happened” and “not happened” are relational words. They describe the relationship in time between the present and what has come to pass and what has not come to pass. God is outside of time, so these relational words do not apply to God.
And that is the absurdity. Having information about nonexistence is nonsensical.
You know that God does not exist. Is this sensical?
What you showed here is that the concept of omniscience is absurd. Which something I asserted all the time.
In the example, would you argue that the frames you have not yet seen do not exist?

Suppose you gave a video camera to some people and told them to film a movie about themselves. They did so, and gave it back to you. You just happen to have omniscience, so you already know everything that will happen in the movie. Did you control what happened in the movie? The movie is finished and done and cannot change.

This example is not perfect, but it was the best I could come up with right now.
 
do Catholics believe that God can change his plans? using your example : if I have house plans in my head and a problem comes up I can adapt so that my ultimate goal is reached.
No, God cannot change. Change assumes that something can go up or down in terms of perfection or complexity, while God is already infinitely perfect and simple. However, God is not just an inanimate object like a rock. He is Love and has a will. We can’t really comprehend how these faculties are exercised, because we have no experience using them outside of time.
if the future is decided from any perspective, then the future is decided. the perspective is irrelevent.
the free will problem is this.
  1. we are actually writing our own story as time goes on,
    or
  2. we are just saying our lines in a story that was decided the moment God created?
the problem with the frist is if we are writing our own story there are things that are not logical to know, like a decision that has not been made, or like my example above, can you know that I am holding an apple…no you cannot know that I am holding an apple because I am not holding an apple; therefore, it is not insulting or limiting to say that there are things that cannot be known.
Those within time cannot know it without revelation, but God can due to being outside of time. God can view creation in its totality, like viewing all the frames in a movie simultaneously and processing the (name removed by moderator)ut from them simultaneously. This does not mean you decided how the movie would go.
the problem with the second is our decisions were made before we existed and there is no changing the out come. everything is set all we need do is watch the play unfold. it’s like saying Macbeth had free will.
Catholicism does not teach this.
but maybe there is another question here
did God know what our fate would be before he decided to create?
Yes. He knew whether or not we would choose or reject Him. This remains our decision. This is a measure of God’s love for us in that He was willing to create us and give us free will even though many would abuse these gifts and go against Him.
 
It is objective knowledge about imaginary things. Can I know anything about these imaginary creatures? Can I know anything about mythology? I learned in literature class that Achilles killed Hektor. Did this really happen? Of course not. This doesn’t change the fact that I know that Hektor was killed and not Achilles. Would you assert that I cannot know this?
Actually you can know about the books and other form of literary communication channels -because they exist. You can also know how the authors imagine the objects and events. No problem there.

We talk about existing objects, events, stories, etc… But you cannot know about the actual unicorn, because the object we imagine a unicorn to be - does not exist. Would that clarify the problem?
I’m not sure whether you are agreeing or disagreeing with me. I agree with your second statement, however, God is not just an observer. Anything that happens is ultimately contingent on God because God keeps everything in existence.
I heard that kind of interpretation before, and cannot accept it.

Do you mean that there is no gravity, rather God “keeps” the Earth on a path around the Sun? That God actually “manages” the electrons so you can have electric current in your computer? That all our concepts about physical reality are just illusions? If God’s “attention” would wander, all the particles in the universe would “disintegrate”?

Because that is what you said: “God keeps everything in existence”. That kind of worldview is totally unacceptable - and it is not held by most of Christians either.
I disagree with your concept of knowledge.
That is your right and prerogative.
I can know some things before they exist, (which I do whenever I plan something) and God can do so to a vastly higher ability. Why do you hold this theory of knowledge? Every time someone plans something they have knowledge of what it will be. Of course, they do not always decide (or are unable to) to make their knowledge correspond to something material.
And I contend that it does not qualify as “knowledge”. Imagination, sure. Wishing something, you bet. Knowledge, no.

Maybe it is worth to reiterate: my defintion of knowledge is information which correctly describes reality (existing objects or events).

You, of course, may disagree with this definition, but then I would be interested to hear: just what definition would you suggest for the concept of “knowledge”? It should differentiate between “wishful thinking”, “hope for something” and actual, hard information - otherwise all we have is a lot of confusion.
Yes, you can. “Happened” and “not happened” are relational words. They describe the relationship in time between the present and what has come to pass and what has not come to pass. God is outside of time, so these relational words do not apply to God.
Existence and nonexistence are not relational. Neither is “happened” and “did not happen yet”. These are absolute categories.
You know that God does not exist. Is this sensical?
I know that the Christian concept of God does not exist as reality, just like I know that no married bachelors can not exist in reality - though they both can exist as concepts. Both are logically contradictory concepts. But I do not know whether a vastly superior being does or does not exist, who might have played a pivotal role in the universe. I find this an uncessary idea, but I could be wrong.
In the example, would you argue that the frames you have not yet seen do not exist?
All I can know that they may or may not exist. The film might end abruptly because someone cut the film and destroyed the second half.
Suppose you gave a video camera to some people and told them to film a movie about themselves. They did so, and gave it back to you. You just happen to have omniscience, so you already know everything that will happen in the movie. Did you control what happened in the movie? The movie is finished and done and cannot change.

This example is not perfect, but it was the best I could come up with right now.
Yet again, omniscience - if such a thing were possible - would not control reality. I maintain that if omniscience would be possible, it would only be possible at the expense of freedom of choices.
 
Actually you can know about the books and other form of literary communication channels -because they exist. You can also know how the authors imagine the objects and events. No problem there.

We talk about existing objects, events, stories, etc… But you cannot know about the actual unicorn, because the object we imagine a unicorn to be - does not exist. Would that clarify the problem?
I see what you are saying. This is certainly true for us. What makes you think it is true for God? I don’t understand why you deny the ability of a being transcendant of time to be able to see time in its entirety.

Its like looking at an hourglass. The sand in the narrow middle is the present, the sand on the bottom is the past, and the sand in the top is the future. Clearly the sand in the top already exists, even though it has not come to the present yet. While each grain of sand is in the middle, it has the capacity of changing the color of the sand above it. This is like our free will influencing the future. The sand in the bottom is already fixed colors. God is capable of knowing the sequence of color changes of each individual grain of sand in the jar before it happens.

He does not cause these color changes to happen, rather the grains in the middle do. Eventually, all the grains will be in the bottom, which is the end of time. There is a specific color composition of the bottom sand which cannot change. This composition was caused by the grains in the middle doing things that would (name removed by moderator)act the future. God knew how each reaction and change would go, but he did not cause it. He was capable of looking at time in its entirety just as I can look at an actual hourglass, seeing both used sand, sand that is moving in the present and sand that will move shortly, even though it has not done so yet.
I heard that kind of interpretation before, and cannot accept it.
Do you mean that there is no gravity, rather God “keeps” the Earth on a path around the Sun? That God actually “manages” the electrons so you can have electric current in your computer? That all our concepts about physical reality are just illusions? If God’s “attention” would wander, all the particles in the universe would “disintegrate”?
Because that is what you said: “God keeps everything in existence”. That kind of worldview is totally unacceptable - and it is not held by most of Christians either.
God has designed natural laws to govern the universe physically. The way you described it is not what I mean. Rather, the existence of creation itself is contingent on God, kind of like how triangles are dependent on lines for their existence. The physical universe runs according the the laws which God has programmed, but such a situation would be impossible if created existence ceased to exist. I’ve heard that since God is outside of time, His act of creation is the same as His act of maintanance of creation.
And I contend that it does not qualify as “knowledge”. Imagination, sure. Wishing something, you bet. Knowledge, no.
It gets more complex when wishing something actually brings it into existence.
Maybe it is worth to reiterate: my defintion of knowledge is information which correctly describes reality (existing objects or events).
God knows all of existence, in its totality. Every person, every human action, every species that ever existed, every event in history, every segment of time, all that has existed, exists, or will exist (from our perspective) in the same instance.
You, of course, may disagree with this definition, but then I would be interested to hear: just what definition would you suggest for the concept of “knowledge”? It should differentiate between “wishful thinking”, “hope for something” and actual, hard information - otherwise all we have is a lot of confusion.
According to newadvent.org, (a reliable Catholic source), knowledge cannot be strictly defined. They take it at its broader meaning however, like knowing somthing’s up with a friend. In the sense you mean it, I would say that it is knowing truth. Truth is what is. Unlike you, I consider spiritual things like grace to be as objectively real as the laws of physics
Existence and nonexistence are not relational. Neither is “happened” and “did not happen yet”. These are absolute categories.
The relate in that the tell the subject how certain things relate in time. Something that has happened tells the subject that something has already occured, while “not happened yet” says that it has not come to pass. They are certainly absolute- America was founded in 1776, which cannot change, Since God is not bound by time, these words have no meaning to God Himself.
I know that the Christian concept of God does not exist as reality, just like I know that no married bachelors can not exist in reality - though they both can exist as concepts. Both are logically contradictory concepts. But I do not know whether a vastly superior being does or does not exist, who might have played a pivotal role in the universe. I find this an uncessary idea, but I could be wrong.
You say we can only know what exists. You also say that our God does not exist. Do you hold that something that is not physcial, like the non-existence of God, can exist in a materialistic world?
 
All I can know that they may or may not exist. The film might end abruptly because someone cut the film and destroyed the second half.
If you were omnipotent this would not happen. Nothing except yourself could destroy the film.
Yet again, omniscience - if such a thing were possible - would not control reality. I maintain that if omniscience would be possible, it would only be possible at the expense of freedom of choices.
Because you view things from the perspective of time. God knows all the choices we will make, because God views creation as a totality . All at once
 
Those within time cannot know it without revelation, but God can due to being outside of time. God can view creation in its totality, like viewing all the frames in a movie simultaneously and processing the (name removed by moderator)ut from them simultaneously. This does not mean you decided how the movie would go.
then who has decided how the “movie” of my life would go, if God made the choice then I have no free will and I am simply playing my part, much like Macbeth , and if I free will then I decide atleast some measure of how my scenes are played out.
Catholicism does not teach this.
what then does Catholicism teach?
I can see how God can decide to create, look at time as a whole seeing the beginning to the end and chosing to act at different points, to bring about his ultimate goal but he is still reacting to free will decisions.
 
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