It is objective knowledge about imaginary things. Can I know anything about these imaginary creatures? Can I know anything about mythology? I learned in literature class that Achilles killed Hektor. Did this really happen? Of course not. This doesn’t change the fact that I know that Hektor was killed and not Achilles. Would you assert that I cannot know this?
Actually you
can know about the books and other form of literary communication channels -because they exist. You can also know
how the authors
imagine the objects and events. No problem there.
We talk about existing objects, events, stories, etc… But you cannot know about the actual unicorn, because the object we imagine a unicorn to be - does not exist. Would that clarify the problem?
I’m not sure whether you are agreeing or disagreeing with me. I agree with your second statement, however, God is not just an observer. Anything that happens is ultimately contingent on God because God keeps everything in existence.
I heard that kind of interpretation before, and cannot accept it.
Do you mean that there is no gravity, rather God “keeps” the Earth on a path around the Sun? That God actually “manages” the electrons so you can have electric current in your computer? That all our concepts about physical reality are just illusions? If God’s “attention” would wander, all the particles in the universe would “disintegrate”?
Because that is what you said: “God
keeps everything in existence”. That kind of worldview is totally unacceptable - and it is not held by most of Christians either.
I disagree with your concept of knowledge.
That is your right and prerogative.
I can know some things before they exist, (which I do whenever I plan something) and God can do so to a vastly higher ability. Why do you hold this theory of knowledge? Every time someone plans something they have knowledge of what it will be. Of course, they do not always decide (or are unable to) to make their knowledge correspond to something material.
And I contend that it does not qualify as “knowledge”. Imagination, sure. Wishing something, you bet. Knowledge, no.
Maybe it is worth to reiterate: my defintion of knowledge is
information which correctly describes reality (existing objects or events).
You, of course, may disagree with this definition, but then I would be interested to hear: just what definition would you suggest for the concept of “knowledge”? It
should differentiate between “wishful thinking”, “hope for something” and actual, hard information - otherwise all we have is a lot of confusion.
Yes, you can. “Happened” and “not happened” are relational words. They describe the relationship in time between the present and what has come to pass and what has not come to pass. God is outside of time, so these relational words do not apply to God.
Existence and nonexistence are not relational. Neither is “happened” and “did not happen yet”. These are absolute categories.
You know that God does not exist. Is this sensical?
I know that the Christian concept of God does not exist as reality, just like I know that no married bachelors can not exist in reality - though they both can exist as concepts. Both are logically contradictory concepts. But I do
not know whether a vastly superior being does or does not exist, who might have played a pivotal role in the universe. I find this an uncessary idea, but I could be wrong.
In the example, would you argue that the frames you have not yet seen do not exist?
All I can know that they may or may not exist. The film might end abruptly because someone cut the film and destroyed the second half.
Suppose you gave a video camera to some people and told them to film a movie about themselves. They did so, and gave it back to you. You just happen to have omniscience, so you already know everything that will happen in the movie. Did you control what happened in the movie? The movie is finished and done and cannot change.
This example is not perfect, but it was the best I could come up with right now.
Yet again, omniscience - if such a thing were possible - would not control reality. I maintain that if omniscience would be possible, it would only be possible at the expense of freedom of choices.