The Good News According to Calvin

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I think that statement is pretty close to intentional slaner which is sin against God.
Please explain what this means to you:

In the Canons of Dordt, First Point of Doctrine, Article 7, it states:

Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, [God] chose in Christ to salvation a definite number of particular people out of the entire human race which had fallen by its own fault from its original innocence into sin and ruin.
 
"ralphinal:
Thank you for the reply. I am not the one on the Crusade, that is ChestertonRules. I was trying to get some understanding. If I wanted to attack the Calvinist postion, which I am not intending to do on this, I would point out that if God presestines someone to hell by with holding grace, then God cannot will the salvation of all men at the same time.
That’s correct.
How do you understand this verse, then?

1 Tim 2:3-5
3 This is right and is acceptable in the sight of God our Savior, 4 who desires everyone to be saved and to come to the knowledge of the truth.
 
Most of you are going to hell and there’s nothing you can do about it.

Some of us are going to heaven and there’s nothing we can do about it.

Isn’t that good news?
You and us ? You seem to think that you are going to heaven and others are going to Hell? Who is going where and when? Only God knows
 
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CHESTERTONRULES:
In the Canons of Dordt, First Point of Doctrine, Article 7, it states:

Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, [God] chose in Christ to salvation a definite number of particular people out of the entire human race which had fallen by its own fault from its original innocence into sin and ruin.
.
Catholic Predestination to Blessedness from Ott
The Catholic Church, following St. Augustine (e.g., Grace and Free Will, 1,1; Sermon 169, 11,13), accepts predestination of the elect to heaven, but also affirms the freedom of the human will, thus staking out a position distinct from Calvinism. Predestination to hell, in Catholicism, always involves man’s free will, and foreseen sins, so that man is ultimately responsible for his own damnation, not God (double predestination is rejected).

God is sovereign, in our view, every bit as much as in Protestantism (particularly Calvinism), as will amply be demonstrated below. All that is disputed are the intricacies of the grace / free will antinomy, which is one of the most mysterious and difficult questions in the history of both Christian theology and theistic philosophy. Of course, the allowance of free will is also present in Lutheran, Anglican, Methodist, most charismatic, non-denominational and Baptist theologies, etc.

The Catholic Church affirms predestination as a de fide dogma (the highest level of binding theological certainty), while at the same time affirming free will and the possibility of falling away from the faith. The following material from Catholic theologian Ludwig Ott’s Fundamentals of Catholic Dogma (Rockford, IL: TAN Books, 1974 {orig. 1952}, pp.242-45) ought to be most helpful for Protestants seeking to understand what Catholics believe about this ever-mysterious, controversial, complex, highly abstract theological question:

Catholics must believe that:
  1. GOD, BY HIS ETERNAL RESOLVE OF WILL, HAS PREDETERMINED CERTAIN MEN TO ETERNAL BLESSEDNESS (De fide)
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CHESTERTONRULES:
I prefer Molinism.

The problem with Calvinism is that it can be devastating for those undergoing a temporary separation from God.

Someone very close to me is convinced they are destined for Hell because they are not one of the elect.

This is a direct result of the heretical teaching of the PCA that she attends.
Calvinism can lead people to hell by convincing them that all hope is lost.
Concerning the red type at the top of “Ott,” I agree that free-will is involved, and that those who go to Hell, go there on the basis of their own sin, because everyone is born a sinner and sins, and, if God did not predestine some to salvation, none would be saved.

Also, God is not responsible for their eternal destruction; they get what everyone deserves. Those who are predestined to glory, get what no one can demand from God, and what no one deserves; namely, mercy and grace.

As far as your friend, CR, she would have like difficulty if she were a Catholic, and understood Catholic predestination; unless, the Church does not make its position on predestination clear, or keeps it “underwraps,” if you will, from those non-inquiring, or uninterested members of the laity.

Therefore, the problem your friend has, is not a problem with Calvinism, but a problem with herself, and with the sin that she’s committed, or thinks she’s committed, whatever that sin might be.
 
Hey Sandusky,
Thanks for all the help so far on this. please exlpain the 1 Tim 2:3-5 verse in light of Calvin’s teaching.
 
Concerning the red type at the top of “Ott,” I agree that free-will is involved, and that those who go to Hell, go there on the basis of their own sin, because everyone is born a sinner and sins, and, if God did not predestine some to salvation, none would be saved.

Also, God is not responsible for their eternal destruction; they get what everyone deserves. Those who are predestined to glory, get what no one can demand from God, and what no one deserves; namely, mercy and grace.

As far as your friend, CR, she would have like difficulty if she were a Catholic, and understood Catholic predestination; unless, the Church does not make its position on predestination clear, or keeps it “underwraps,” if you will, from those non-inquiring, or uninterested members of the laity.

Therefore, the problem your friend has, is not a problem with Calvinism, but a problem with herself, and with the sin that she’s committed, or thinks she’s committed, whatever that sin might be.
Catholics don’t deny free will.

Calvinists do.

Your point that we are all free to sin is not a valid defense of free will.
 
You and us ? You seem to think that you are going to heaven and others are going to Hell? Who is going where and when? Only God knows
I’m providing you the dogma of Calvinism, not my personal opinion.
 
Sand:

I agree… and said that in post #31. Because I said it, tho, Chester will dismiss it. 🤷
 
Calvinists do not deny free-will. That is a straw man you’ve constructed, and you were corrected on that early on in this tread.
Do you believe that a man is capable of seeking God?

Most Calvinists say that no, man is not capable of seeking God unless he is one of the elect.

What do you say?
 
Do you believe that a man is capable of seeking God?

Most Calvinists say that no, man is not capable of seeking God unless he is one of the elect.

What do you say?
Rom 3:11, quoting two Psalms, says that "there is none who understands, there is none who seeks for God."

This is not a question of what Calvinists say, but a question of what God has revealed.

Everyone who would call himself Christian should affirm that none seeks for God. :hmmm:
 
Rom 3:11, quoting two Psalms, says that "there is none who understands, there is none who seeks for God."

This is not a question of what Calvinists say, but a question of what God has revealed.

Everyone who would call himself Christian should affirm that none seeks for God. :hmmm:
Jesus said he will draw all men to himself.

This is grace in action and it leads men to seek Jesus.

Jesus also said that the Holy Spirit would come after he leaves and convict the world of sin.
 
Please explain what this means to you:

In the Canons of Dordt, First Point of Doctrine, Article 7, it states:

Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, [God] chose in Christ to salvation a definite number of particular people out of the entire human race which had fallen by its own fault from its original innocence into sin and ruin.
Thanks for asking. Within the entire human race which is united to Adam, thus in rebellion against God and seperated from Him because of sin and heading for eternal damnation, God chose some for salvation for His own glory. God saved a remnant for Himself chosen by grace for His good pleasure. There was nothing in the remnant that compelled God to choose them. He chose them to demonstrate His love, mercy, and grace. The remnant chsoen by grace are also described as vessels of His mercy. We shouldn’t be asking why God didn’t choose the entire human race to rescuse from their condemned condition because we all know God has the power and ability to do that. We should be in awe that God would save one sinner by the sacrifice of His Son. Why would God even save one of His enemies by the infinite cost of His Son? The Bible clearly teaches predestination and election of sinners.

Ephesians 1:1-23

Greeting
1:1 Paul, an apostle of Christ Jesus by the will of God,

To the saints who are in Ephesus, and are faithful [1] in Christ Jesus:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Blessings in Christ
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us [2] for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known [3] to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee [4] of our inheritance until we acquire possession of it, [5] to the praise of his glory.
 
Catholics don’t deny free will.

Calvinists do.

Your point that we are all free to sin is not a valid defense of free will.
We are all free to choose what we desire. Why don’t most people choose Christ? Because they do not find the biblical Jesus Christ to be desirable. People in their fallen condition, love the darkness instead of the light (universally). Calivnism just has better bibilical insight why most do not freely choose Christ. We know that the command to repent and believe in the Lord Jesus Christ is a universal command given to each and every human being (including Mary).

For God So Loved the World
16 “For God so loved the world, [9] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” - John 3

Please explain what Catholics mean by free will, and their own ability to come to Christ in their fallen nature. I suspect our disagreement is not free will, but resistible and irresistible grace.
 
Jesus said he will draw all men to himself.

This is grace in action and it leads men to seek Jesus.

Jesus also said that the Holy Spirit would come after he leaves and convict the world of sin.
You sound like a good Calvinist.

Yes, Jesus DRAWS men to himself, the word there, in Greek is the same root as is found in the word for a rope used to draw fishing nets.

The idea is that Jesus is the One Who does the drawing.

The idea that it “leads men to seek Jesus” is a non sequitur, it doesn’t follow at all.

As has been pointed out, fallen man cannot please God and he will not seek Him and this is not “Calvinist” doctrine, it’s biblical, which is why Lutherans agree.

We just have some differences about who the “all men” are, but I would never dismiss the Calvinist argument as I understand it.

Clearly, in the Bible, “all” does not always mean “all” in an exhaustive, universal sense, and when we see also that it is God Who grants the gift of faith, it is impossible to get away from the conclusion that some people just don’t get it.

🙂
 
Jesus said he will draw all men to himself.
He draws men of all kinds, from every nation, tribe and tongue, IOW, without distinction. He doesn’t draw all men without exception.

A good test of this is to stand on a street corner and proclaim Christ crucified.

🤷 See if all who hear are drawn to Christ in faith without exception (if any).
 
You sound like a good Calvinist.

Yes, Jesus DRAWS men to himself, the word there, in Greek is the same root as is found in the word for a rope used to draw fishing nets.

The idea is that Jesus is the One Who does the drawing.

The idea that it “leads men to seek Jesus” is a non sequitur, it doesn’t follow at all.

As has been pointed out, fallen man cannot please God and he will not seek Him and this is not “Calvinist” doctrine, it’s biblical, which is why Lutherans agree.

We just have some differences about who the “all men” are, but I would never dismiss the Calvinist argument as I understand it.

Clearly, in the Bible, “all” does not always mean “all” in an exhaustive, universal sense, and when we see also that it is God Who grants the gift of faith, it is impossible to get away from the conclusion that some people just don’t get it.

🙂
Calvinists and Lutherans are in agreements of the essentials of the Christian Faith. We agree on the 5 solas of the Protestant Reformation, and the biblical doctrine of justification which the church stands or fall.
 
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