The Gospels are Myths (and other obvious observations)

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The fact is, outside of religious documents, there is precious little of “Jesus of Nazareth”. Prior to 40 CE, there is NOTHING at all, anywhere from secular sources.
You make it sound like there are copies of some kind of *Jerusalem Gazette *from the first century for us to comb through. Exactly what “secular sources” are there “prior to 40 CE” for us to check for reports concerning Jesus? If none of those sources still exist then we don’t know what they said and did not say.

And I am still waiting for you to answer my question from Post 185.
 
They didnt even finish the excavations. In case you didnt know it was a small town and in those days what is considered to be large today wasnt the same size in those times. It seems like you bring outdated information . That is the poorest research I have ever seen from an atheist that calls himself a protestant. When we debunked your old information about nazareth not existing you do a little dodgeball and decide to focus on the size of the town. Ollie why dont you just follow the evidence honestly. Your accusing us of being too emotional to see the truth when in fact it is you that have the blinders on.

Next time just do what Sir William Ramsey did, Just follow the evidence honestly . If you still want to believe as you want then its ok. Dig after dig is why he converted. If you enjoy being on the fringes of mainstream academia that is your right. Or maybe you think everyone is in league with us to hide a lie from you:rolleyes:
Picking and choosing? Isn’t that what you are doing?

“A little town”? The gospels call Nazareth a city. That’s a problem.

Lane Craig is good, at convincing those who want to keep believing literal Christianity. He didn’t “clean” anyone’s clock. You are being extremely biased there.

Which gospel is correct? Did Jesus die on Thursday or Friday?

Face it, you can make fun of unbiased scholars who do not buy into the whole Jesus story all you want. The fact is, outside of religious documents, there is precious little of “Jesus of Nazareth”. Prior to 40 CE, there is NOTHING at all, anywhere from secular sources.

Talk to a Muslim or a Jew or a Hindu…they know this inconvenient fact.

Funny how religious people are very adept at debunking other religions.
 
They didnt even finish the excavations. In case you didnt know it was a small town and in those days what is considered to be large today wasnt the same size in those times. It seems like you bring outdated information . That is the poorest research I have ever seen from an atheist that calls himself a protestant. When we debunked your old information about nazareth not existing you do a little dodgeball and decide to focus on the size of the town. Ollie why dont you just follow the evidence honestly. Your accusing us of being too emotional to see the truth when in fact it is you that have the blinders on.

Dodgeball? That is your tactic. I never once said that it was a small town. You did!! I say it was nothing more than a graveyard! There is nothing in the ground that backs you up. The gospel calls Nazareth a city. The evidence says graveyard.

Like I said. Jesus of Nazareth, when there was no Nazareth at that time? That’s a serious problem and it is why Christian archeologists are so anxious to find something. The Christian archeologists are poorly trained amateurs.

Consider this forward from Rene Salm’s book: The Myth of Nazareth: The invented town of Jesus.

"The need is prevalent, in what must be construed as an irrational manner,…that the archeologists prove that all the events as described in the Bible did indeed occur and that all the figures mentioned and the episodes described are entirely consistent with reality. There is in this demand a violation of archeological integrity and an attempt to impose upon archeology unattainable objectives–that is, the proof of faith.

It is therefore not a coincidence that a considerable proportion of the archaeologists active in the Land of Israel over the past one hundred year have come from the religious establishment. Many of them received a large part of their education at various theological seminaries, while their archaeological training was often deficient. This is particularly evident among American archeologists.

This state of affairs has given biblical archaeology a reputation for amateurism in some archaeological circles. Modern scientific excavation is so complex that those who have not received adequate training (which is the case with most of those educated at theological seminaries) cannot conduct one properly.

Amnon Ben-Tor, The Archaeology of Ancient Israel (1992, p.9)
 
I can’t bring myself to agree fully with Ollimac, but the basic argument, that there is much mythology in the gospels, seems to me to be pretty well established. As a Christian, this does not damage my basic faith in God nor my allegiance to Christ as I understand his message, but it does free me from having to believe many of the stories found in the gospels. I also believe firmly in local churches which so often provide fellowship, inspiration, information, hope, solace, and - for many - an extended family.
Code:
 This is not an easy thing to say, but Christianity is likely to all-but-die-out in the next 100-200 years unless it becomes a 'big tent' that permits a wide range of opinions on key theological issues. This is the atmosphere you already find in many mainline congregations where freedom of belief is nurtured and Bible studies are open to different interpretations of this or that Biblical passage. I recall attending such studies where no one was afraid to take issue with a traditional interpretation. They were stimulating, eye-opening, and did not in any way undermine my basic religious faith. 

  God bless those of every creed, color and country. May religion truly become a bridge rather than a barrier.
 
My interjection; It would greatly benefit you to reevaluate those guidelines you follow in determining what you consider acceptable accumulative evidence;
*Think carefully about what you said with regard to the women at the tomb. First of all, this part of “Mark” was a later addition to the story. It is NOT found in the earliest manuscripts. Were you aware of this? Secondly, why did the author use women as witnesses? Yes, no one would believe them as they were unreliable witnesses. Even the part of “Thomas” was a later addition. Ask yourself this very difficult question.
Ask youself; which has the most overwhelming accumulation of evidence"

“The external evidence in favor of the long, or ordinary, conclusion is exceedingly strong. The passage stands in all the great unicals except B and Aleph–in A, C, (D), E, F, G, H, K, M, (N), S, U, V, X, Gamma, Delta, (Pi, Sigma), Omega, Beth–in all the cursives, in all the Latin manuscripts (O.L. and Vulg.) except k, in all the Syriac versions except the Sinaitic (in the Pesh., Curet., Harcl., Palest.), in the Coptic, Gothic, and most manuscripts of the Armenian. It is cited or alluded to, in the fourth century, by Aphraates, the Syriac Table of Canons, Macarius Magnes, Didymus, the Syriac Acts of the Apostles, Leontius, Pseudo-Ephraem, Cyril of Jerusalem, Epiphanius, Ambrose, Augustine, and Chrysostom; in the third century, by Hippolytus, Vincentius, the “Acts of Pilate”, the “Apostolic Constitutions”, and probably by Celsus; in the second, by Irenæus most explicitly as the end of Mark’s Gospel (“In fine autem evangelii ait Marcus et quidem dominus Jesus”, etc.–Mark xvi, 19), by Tatian in the “Diatessaron”, and most probably by Justin (“Apol. I”, 45) and Hermas (Pastor, IX, xxv, 2). Moreover, in the fourth century certainly, and probably in the third, the passage was used in the Liturgy of the Greek Church, sufficient evidence that no doubt whatever was entertained as to its genuineness. Thus, if the authenticity of the passage were to be judged by external evidence alone, there could hardly be any doubt about it……

….The only serious difficulties are created by its omission in B and Aleph and by the statements of Eusebius and Jerome. But Tischendorf proved to demonstration (Proleg., p. xx, 1 sqq.) that the two famous manuscripts are not here two independent witnesses, because the scribe of B copies the leaf in Aleph on which our passage stands. Moreover, in both manuscripts, the scribe, though concluding with verse 8, betrays knowledge that something more followed either in his archetype or in other manuscripts, for in B, contrary to his custom, he leaves more than a column vacant after verse 8, and in Aleph verse 8 is followed by an elaborate arabesque, such as is met with nowhere else in the whole manuscript, showing that the scribe was aware of the existence of some conclusion which he meant deliberately to exclude (cf. Cornely, “Introd.”, iii, 96-99; Salmon, “Introd.”, 144-48). Thus both manuscripts bear witness to the existence of a conclusion following after verse 8, which they omit.”
Continued at source: newadvent.org/cathen/09674b.htm#IV
*Why didn’t the resurrected Jesus appear to the Sanhedrin? To Pilate? Wouldn’t that be far more believable?
Your adopted beliefs seemingly would rather promote a made for TV movie version of scripture to satisfy what seems obvious; a lack of faith and an adaptation created to provide a more personally acceptable “faith”. With an equally preposterous question, one may ask you; was the purpose of Jesus’ passion, death and resurrection to conquer death and offer salvation so that all man may be saved or to show off so to speak and stand before His mere human judges wagging His tongue at them with His thumbs in His ears flagging them with His hands? Some may say such views are childish and would reflect Jesus’ intentions as shallow and egotistical. Some may say that. I would like to promote the belief that the one Son of God would have a more meaningful motive than show boat as would be your suggestion.
*I say that the way the story was embellished (with women) is proof of the myth making. If Jesus appeared to absolute authority (Sanhedrin, Pilate) then the story would have subjected to actual historical scrutiny. Did you ever consider this? Probably not, I’m sure.
The previous excerpt and supporting documentation reflects the depth of your erroneous opinions and lack of credibility. What you require for “proof” is much less than what has been required to support Christianity.

continued next post…
 
So, you think that my suggestion that Jesus could have appeared to the Sanhedrin and Pilate (among others) would amount to “show boating”?

Are you serious?

I think you are.

That is absolutely ridiculous. You may want to rethink your excuse.

Here is some more information, regarding the unreliability of the gospel accounts.

The Jewish temple had a vast concourse of about 35 acres. Do you really think that Jesus cleared out ALL the money changers and herds of oxen, sheep and dove sellers? How about the temple guards? Do you think they would have just stood by and not done or said anything?
Would he not have been wrestled to the ground?

I’ve got many more of these.
 
*The reason you say such things about Carrier and other critical scholars is that they don’t buy the story. Nothing about the “passion” fits actual history. Personally, if a scholar is a committed Christian, he loses ALL objectivity with me. With you, it is the opposite. If a scholar doesn’t share your views, they lose all objectivity with you. Who’s position is more reasonable? I think it is mine. You made a reference about the authors of the gospels “fashioning a lie”. This sentence alone tells me that you do not understand why the gospels were written. The authors DID NOT think they were purposely telling a lie. They were writing “religious advertisements”. There is a significant difference.
The fact your opinion is based on the premise the authors were “writing religious advertisements” or relating it to any such analogy puts your conclusions well into perspective.
*Carrier has never argued that a Jesus 100% never existed. He has argued that it is quite possible that he is a mythical character. In other words, the evidence or lack of evidence is such that it is quite conceivable that he is mythical.
Please present your credible support with references. Physical evidence includes ancient texts, and unrelated documentations which can be cross-referenced, including scriptural texts, writings of the Early Church Fathers, verification through sources such as the historians of that era who also wrote of Him And the findings of Archeological recoveries. What evidence do you have to invalidate those documentations, texts and recovered artifacts?
*I could actually argue that people who believe in the supernatural Jesus should be in straight jackets. It is entirely possible and likely that the gospels were based on an obscure apocalyptic Jewish preacher. The Jesus myth scholars admit such. It is the supernatural walking on water, raising dead people, resurrected Jesus that the myth proponents say didn’t exist. That is very probable.
You could argue anything but that in no way gives credence to your position which in the first paragraph above shows your misguided conclusions.
*Here is another interesting fact for you to digest. Why is it that the incidences of Jesus miracles increase dramatically as we progress from the earliest writings to the latest? The legitimate letters of Paul have little miracles in them and know nothing of the life of Jesus, save for his death and resurrection. The last gospel (John) has many more miracles than the first gospel (Mark). Why is that? I’ll tell you why. It is a clear marker for “religious advertisements”. The authors were selling a religious story. They were looking to make people believe in the new religion.
Here is the answer to what you claim; you say you are a liberal protestant. Most protestants to my knowledge consider themselves Christians base on faith in the Christ of Scripture. In order that anyone may be Christian they must accept Christ as the Savior and the scriptures as the Inspired Word of God. If scripture is as you describe it, it is not the Inspired Word of God and nothing in Scripture would be reliable including salvation. There would be no severance between what is fact and what is manufactured leaving anyone who would claim to believe in one part but not another such as you promote, completely irrational. Further, there would be nothing to hold belief in in God as there would be no true knowledge of a Godly being other than those mindfully manufactured by man. So until you can discredit the prophacies of the OT which vertually would have been impossible to fulfill for any man as in relationship to the life of Christ, and until you can provide equally valid support for your opinions they are of no credibility.
*Lastly, archeological digs in the 20th & 21st century have done the opposite of what you contend. There is no proof in the ground for many of the best known stories of the Bible.
Your claim here makes two opposing statements but show your support for your claim of proof to the opposite.
No Moses, no exodus, no ark etc. etc.
how many PH.Ds do you hold? Watch more of the Channel “H. I.” Science has shown that the possibility exists that all of these events could have occurred, even against those who choose not to believe in God.

continued…
 
*By the way, where is the archeological evidence for a synagogue in the “city of Nazareth”?
Do you believe it proof because something was not found to date it will not be? Where is the evidence that Nazareth didn’t exist? Wouldn’t that be along the lines of those who said the city of David didn’t exist?
None, as there was no “city of Nazareth” at the supposed time of Jesus. That area was a burial site for Jews. No one would be able to live near graves. That would be unclean!
*It is little wonder that the Christian religion made little to no converts of the Jews. They immediately recognized the story as pagan in origin.
It would be wonderful if you could offer credible support for your adopted beliefs. One could say the names we have assigned to colors are incorrectly assigned, but would that be credible? Blue is actually red and red green and so forth… this is your position in reflection.
 
The Jewish temple had a vast concourse of about 35 acres. Do you really think that Jesus cleared out ALL the money changers and herds of oxen, sheep and dove sellers?
He did not need to clear them all out to make his point. And you are assuming that moneychangers were spread throughout the whole area rather than be confined to a single place.
How about the temple guards? Do you think they would have just stood by and not done or said anything?
Would he not have been wrestled to the ground?
At the time this event happened, Jesus was widely believed to be a prophet, and he was doing the sort of thing that one expects from a prophet. And the Jews present knew their Scripture concerning the prophets of the past. For example, they knew that people who mocked the Prophet Elisha were killed by bears (2Kings 2:23-24). And check out Amos 7:10-17 to see what happened to Amaziah the Priest when he dared to chastize the Prophet Amos.

So in terms of people thinking that Jesus needed to be wrestled to the ground, who was going to volunteer to be the first to lay their hands on a prophet? And in the Temple of God no less? No one, that’s who. So I am sure that those who thought that Jesus ought to be wrestled to the ground (temple guards included) were perfectly happy to sit back and wait for someone else to do the wrestling.

Plus, the enemies of Jesus were afraid to lay their hands upon him in a public place in case the crowd revolted. That is why they later arrested him in secrect and did not dare to persecute him until they had satisfied themselves that he was a blasphemer (and therefore, according to their reasoning, could not be a true prophet).
 
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*So, you think that my suggestion that Jesus could have appeared to the Sanhedrin and Pilate (among others) would amount to “show boating”?
Are you serious?

I think you are.
I think your suggestion that this would have been the proper way for Him to have responded was based on a “show boating” mentality. Does that help clarify my reference?
*That is absolutely ridiculous. You may want to rethink your excuse.
I agree it is ridiculous and as far as my response, I seem to be the only one of the two of us who provides reference proofs. You are welcome to research the information I provided you and the many, many ancient texts that were referred to that proved you wrong in your previous statements to start with.
*Here is some more information, regarding the unreliability of the gospel accounts. The Jewish temple had a vast concourse of about 35 acres. Do you really think that Jesus cleared out ALL the money changers and herds of oxen, sheep and dove sellers?
Where does scripture say anything about what areas or how many acres of the temple was occupied? I am asking you to provide your supporting references. That should not be so hard to produce for one with so much data. Please provide your sources and I will be MORE than happy to respond. Perhaps the following will help you;
“Herod doubled the size of Temple Mount (to 35.5 acres. Not the temple itself, but the temple mount complete), surrounding it with retaining walls and gates. The Temple itself was enlarged and faced with large white stones. A series of “courts” allowed access to successively smaller groups of people: Jews and Gentiles; Jews only; Jewish men only; and priests only.
Although it still lacked the Ark, the Temple now housed the Scriptures and other Jewish writings. It also became the headquarters of the Sanhedrin, the Jewish court of law during the Roman period. “

Scripture tells us He found them “in the temple area”… in the Temple AREA. So which area and was it an area that guards were permitted? According to scripture your follow-up question has already been answered.

He proceeded to teach and perform healing miracles and the chief priests and scribes, although wanted to kill Him, did nothing because they feared doing anything to Him due to the crowd that was astonished at His teachings.

Matthew CH21; 14 The blind and the lame approached him in the temple area, and he cured them.

Mark CH11; 18 The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching.
*How about the temple guards? Do you think they would have just stood by and not done or said anything?
Would he not have been wrestled to the ground?
Again I ask you, tell me which area this occurred and was it an area that guards were present and where is it recorded guards were witness to these events?
sacred-destinations.com/israel/jerusalem-temple-mount
I’ve got many more of these
I’m sure…:rolleyes:
 
I’ve already posted quite a large volume of information on this topic. I suggest that people read it. 😃 I will continue onward . . .

“In this Sunday’s Gospel, Jesus’ teaching concerns, precisely, true wisdom and is introduced by one of the crowd: “Teacher, bid my brother divide the inheritance with me” (Lk 12: 13). In answering, Jesus puts him on guard against those who are influenced by the desire for earthly goods with the Parable of the Rich Fool who having put away for himself an abundant harvest stops working, uses up all he possesses, enjoying himself and even deceives himself into thinking he can keep death at an arm’s length. However God says to him “Fool! This night your soul is required of you; and the things you have prepared, whose will they be?” (Lk 12: 20). The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one’s life depend on such an ephemeral reality is therefore foolishness. The person who trusts in the Lord, on the other hand, does not fear the adversities of life, nor the inevitable reality of death: he is the person who has acquired a wise heart, like the Saints.” (Pope BENEDICT XVI, ANGELUS on August 1, 2010)
vatican.va/holy_father/benedict_xvi/angelus/2010/documents/hf_ben-xvi_ang_20100801_en.html

“FIDELITY TO THE GOSPEL IN NO WAY RESTRICTS THE FREEDOM OF OTHERS – ON THE CONTRARY, IT SERVES THEIR FREEDOM BY OFFERING THEM THE TRUTH,” SAID BENEDICT XVI’S ON AUGUST 29, 2010. (POPE TO BRAVE PERSECUTION IN UK, Hostility Intensifies With Trip 18 Days Away)
zenit.org/article-30181?l=english

Once again, please pray for the Pope and his followers. He will be present there for religious groups too along with us Catholics. Thank you. God bless us all with insight and a willingness to unite as a family that loves and trusts in the Lord. 🙂
 
I hear nothing but spin and excuses.

Jesus wasn’t a “prophet”, although he was very likely an apocalyptic end days preacher.

Consider that the opening line of Mark goes like this.

1The beginning of the gospel about Jesus Christ, the Son of God.[a]

Footnotes:
  1. Mark 1:1 Some manuscripts do not have the Son of God.
That’s right the earliest manuscripts DO NOT have “Son of God”.

Notice how the NIV footnotes do not say the earliest manuscripts. They left out early for a reason.

Jesus in the temple making trouble would have been arrested on the spot by the temple guards. He wasn’t because it never happened as described.

Do you have a Phd? My sources do have Phd’s.

Dr. Bart Ehrman
Chair of Religious Studies
University of North Carolina
 
I can’t help but notice that you didn’t answer any of twb1621’s points. You just re-asserted “Did not!” And then shifted to a new topic. :rolleyes:
 
I hear nothing but spin and excuses.

Jesus wasn’t a “prophet”, although he was very likely an apocalyptic end days preacher.

Consider that the opening line of Mark goes like this.

1The beginning of the gospel about Jesus Christ, the Son of God.[a]

Footnotes:
  1. Mark 1:1 Some manuscripts do not have the Son of God.
That’s right the earliest manuscripts DO NOT have “Son of God”.

Notice how the NIV footnotes do not say the earliest manuscripts. They left out early for a reason.

Jesus in the temple making trouble would have been arrested on the spot by the temple guards. He wasn’t because it never happened as described.

Do you have a Phd? My sources do have Phd’s.

Dr. Bart Ehrman
Chair of Religious Studies
University of North Carolina
Bart, you should read previous posts that have already addressed your remarks and debunked them. Also, here is a small section from a larger document taken from the BIOGRAPHY OF HIS HOLINESS, POPE BENEDICT XVI who has two PhD’s :

His youthful years were not easy. His faith and the education received at home prepared him for the harsh experience of those years during which the Nazi regime pursued a hostile attitude towards the Catholic Church. The young Joseph saw how some Nazis beat the Parish Priest before the celebration of Mass.

It was precisely during that complex situation that he discovered the beauty and truth of faith in Christ; fundamental for this was his family’s attitude, who always gave a clear witness of goodness and hope, rooted in a convinced attachment to the Church.

During the last months of the war he was enrolled in an auxiliary anti-aircraft corps.

From 1946 to 1951 he studied philosophy and theology in the Higher School of Philosophy and Theology of Freising and at the University of Munich.

He received his priestly ordination on 29 June 1951.

A year later he began teaching at the Higher School of Freising.

In 1953 he obtained his doctorate in theology with a thesis entitled “People and House of God in St Augustine’s Doctrine of the Church”.

Four years later, under the direction of the renowned professor of fundamental theology Gottlieb Söhngen, he qualified for University teaching with a dissertation on: “The Theology of History in St Bonaventure”.

After lecturing on dogmatic and fundamental theology at the Higher School of Philosophy and Theology in Freising, he went on to teach at Bonn, from 1959 to1963; at Münster from 1963 to 1966 and at Tübingen from 1966 to 1969. During this last year he held the Chair of dogmatics and history of dogma at the University of Regensburg, where he was also Vice-President of the University.

From 1962 to 1965 he made a notable contribution to Vatican II as an “expert”; being present at the Council as theological advisor of Cardinal Joseph Frings, Archbishop of Cologne.

His intense scientific activity led him to important positions at the service of the German Bishops’ Conference and the International Theological Commission.

In 1972 together with Hans Urs von Balthasar, Henri de Lubac and other important theologians, he initiated the theological journal “Communio”.

On 25 March 1977 Pope Paul VI named him Archbishop of Munich and Freising. On 28 May of the same year he received episcopal ordination. He was the first Diocesan priest for 80 years to take on the pastoral governance of the great Bavarian Archdiocese. He chose as his episcopal motto: “Cooperators of the truth”. He himself explained why: “On the one hand I saw it as the relation between my previous task as professor and my new mission. In spite of different approaches, what was involved, and continued to be so, was following the truth and being at its service. On the other hand I chose that motto because in today’s world the theme of truth is omitted almost entirely, as something too great for man, and yet everything collapses if truth is missing”.

Paul VI made him a Cardinal with the priestly title of “Santa Maria Consolatrice al Tiburtino”, during the Consistory of 27 June of the same year.

In 1978 he took part in the Conclave of 25 and 26 August which elected John Paul I, who named him his Special Envoy to the III International Mariological Congress, celebrated in Guayaquil (Ecuador) from 16 to 24 September. In the month of October of the same year he took part in the Conclave that elected Pope John Paul II.

He was Relator of the V Ordinary General Assembly of the Synod of Bishops which took place in 1980 on the theme: “Mission of the Christian Family in the world of today”, and was Delegate President of the VI Ordinary General Assembly of 1983 on “Reconciliation and Penance in the mission of the Church”.

John Paul II named him Prefect of the Congregation for the Doctrine of the Faith and President of the Pontifical Biblical Commission and of the International Theological Commission on 25 November 1981. On 15 February 1982 he resigned the pastoral governance of the Archdiocese of Munich and Freising. The Holy Father elevated him to the Order of Bishops assigning to him the Suburbicarian See of Velletri-Segni on 5 April 1993.

He was President of the Preparatory Commission for the Catechism of the Catholic Church, which after six years of work (1986-1992) presented the new Catechism to the Holy Father.

On 6 November 1998 the Holy Father approved the election of Cardinal Ratzinger as Vice-Dean of the College of Cardinals, submitted by the Cardinals of the Order of Bishops. On 30 November 2002 he approved his election as Dean; together with this office he was entrusted with the Suburbicarian See of Ostia. . .

Since 13 November 2000 he has been an Honorary Academic of the Pontifical Academy of Sciences. . .
~ ~ ~
vatican.va/holy_father/benedict_xvi/biography/documents/hf_ben-xvi_bio_20050419_short-biography_en.html

I’ll stick with the Pope! He is wise and sensible.👍
 
I can’t help but notice that you didn’t answer any of twb1621’s points. You just re-asserted “Did not!” And then shifted to a new topic. :rolleyes:
Its the same strategy he used when he brought out an outdated claim that there is no proof whatsoever of nazareth, and when I brought the dig he started to spin other excuses instead of addressing the premise itself: That we did find proof of nazareth and it was dated right during Jesus’s time. It seems like Ollie resorts to one of the oldest tricks of the extremist skeptics book: keep spinning in an endless regression of rediculous objections to win the argument based on a volume of words with either outdated-poorly researched answers or to change the subject all together.

True research is rigurous. Before I presented the video of the dig I made sure to visit many skeptic sites to see what sort of response they were giving and lo and behold they basically resorted to the same tactics as you did. Of course you can find and endless amount of loopholes about anything, but what is the most reasonable explanation.

One more thing I wanted to add about sponge. I did say that he followed the teachings of the death of God crowd. From my research they do not believe in a personal God, So I believe that the correct term for your belief is DEISM my friend. Its just Spun in a way to try to draw the secular crown in. Kind of like the peace , love and do whatever you want crowd of the 1960’s. Man making his own laws as to what is right and what is wrong.
In other words there is no right or wrong objectively.
At least the atheist crowd here says that they are atheist and doesnt try to disguise that fact by dressing their beliefs up.

As I said before also, they are no longer taken seriously by mainstream new testament scholors whether they are atheist or theist and I brought up quotes from 4 mainstream atheist new testament scholors that talk about them as dangerous because they appeal more to emotion then to solid historical reasoning.
 
Do you have a Phd? My sources do have Phd’s.

Dr. Bart Ehrman
Chair of Religious Studies
University of North Carolina
Do you know how to get people to believe the 100 most absurd things … you must have a Phd … a paraphrase from Dr. Peter Kreeft.

Here is a part of a review from Ben Witherington on the above named scholar’s book “Misquoting Jesus”

"I am glad we have a book like ‘Misquoting Jesus’ to tease our minds into active thought, though ironically very little of the book as anything to do with the actual sayings or teachings of Jesus himself. The title like the book is more of a tease, than really providing substantial evidence for ‘the orthodox concotion of the Christian faith’. I would simply say to the reader-- caveat emptor. This author has a strong ax to grind, and the fact that he grinds it well in fluid prose makes it all the more beguiling. As my granny used to say-- Don’t be so open minded that your brains fall out! "

Have you checked the floor lately?
 
I hear nothing but spin and excuses.

Jesus wasn’t a “prophet”, although he was very likely an apocalyptic end days preacher.
Earlier you made a criticism that all we know about Jesus prior to A.D. 40 is from religious sources, rather than secular ones. So which sources, religious OR secular backs up your statement? I’ll help you with the answer: there are none! So from us you demand secular sources to back up our claims, but it is ok for you to simply throw your personal opinion out there without any historical sources whatsoever.

The general Jewish conception of Jesus being a prophet is found throughout the gospels. For example, when Jesus asks the Apostles, “Who do people say the Son of Man is?” The response included, “One of the prophets.” No one said, “An apocalyptic preacher.”
Consider that the opening line of Mark goes like this.
1The beginning of the gospel about Jesus Christ, the Son of God.[a]
Footnotes:
  1. Mark 1:1 Some manuscripts do not have the Son of God.
That’s right the earliest manuscripts DO NOT have “Son of God”.
It is more accurate to say that oldest surviving manuscript (which is a copy of a copy, etc. etc. of an older written Marcan tradition) does not contain this term. The manuscript in question is Sinaiticus which omits the “Son of God” phrase. The Vaticanus manuscript contains it. Both were written in the 4th Century, being considerably removed in time from the original written version of Mark, which has never been found. Although scholars give some authority to Sinaiticus being a bit older than Vaticanus, you seem to have adopted the idea that if something is not in Sinaiticus then Mark never wrote it. That is an incredibly big leap.
Notice how the NIV footnotes do not say the earliest manuscripts. They left out early for a reason.
As a Catholic I make no excuses for what the NIV does. The Catholic New American Bible places the term “Son of God” in brackets and provides a footnote explaining that it is omitted in “some important manuscripts.” All existing manuscripts are “early” and none of them are from the first century - that is to be understood. So Catholics are not hiding anything in this regard. Other manuscripts use the term “Lord”, by the way.

So why do most Bible translations add the “Son of God” phrase to Mark 1:1? Why do they go with Vaticanus (along with Christian tradition) rather than Sinaiticus? Your explanation is that this is part of a Christian conspiracy to divinize someone who was only an apocalyptic preacher. But the real reason is because BOTH Sinaiticus AND Vaticanus contain the verse found in Mark 15:39, the climactic moment when the centurion says, “Truly this man was the Son of God!” And because Mark customarily uses foreshadowing and the interconnected themes throughout his gospel, scholars feel that the “Son of God” term probably belongs in 1:1, even if Sinaiticus specifically does not have it.
Do you have a Phd? My sources do have Phd’s.
If this debate comes down to whose statements are backed up by PhDs or the most PhDs, you are going to lose. And even though I don’t think your question was directed at me personally, for the record I do not have a PhD. I do, however, have a Masters of Divinity and a Masters of Arts in Systematic Theology with a Secondary Study in Scripture. No doctorates, but still enough to give straight answers to the questions being raised in this thread, even if you want to denounce them as being “spin” because they happen to contradict your personal opinions as to who Jesus was.
Jesus in the temple making trouble would have been arrested on the spot by the temple guards. He wasn’t because it never happened as described.
In addition to my above mentioned degrees, I also have a degree in psychology. It only happens to be a Bachelor of Arts, so that is nothing special, and in no way qualifies me to consider myself a psychologist. But it is enough for me to know a bit about human nature. The problem with your assessment is that people often don’t do what we personally feel they ought to. Your argument is based upon a temple guard’s job description. In other words, it was their job to arrest someone who was creating a ruckus, so if Jesus overturned the tables then they would have arrested him. My argument is based on common human nature. What guard wanted to be the first one to risk the wrath of God by laying his hands on someone everyone considered to be a prophet, and not only that, but to do so in the very Temple of God? No guard wanted to risk instant death or a divine curse upon himself and his family, which is what happened to some people in the past for mistreating God’s prophets. And, as I pointed out earlier, the temple authorities did not want to publically arrest Jesus at that time in fear of a mob revolt.

And I am still waiting for you to answer my questions. There are now two of them. And I will reiterate them here:
  1. What is the “significant difference” (as you claim in Post 181) between someone who lies and someone who presents a false mythological story as truth in the context of “religious advertisements?”
  2. What secular sources exist from prior to A.D. 40 for us to check for historical records concerning Jesus? After all, in Post 192 you made this comment: “The fact is, outside of religious documents, there is precious little of ‘Jesus of Nazareth.’ Prior to 40 CE, there is NOTHING at all, anywhere from secular sources.” So I am interested in what these secular sources are that you seem to have so much knowledge of.
 
I hear nothing
*I hear nothing but spin and excuses.
Jesus wasn’t a “prophet”, although he was very likely an apocalyptic end days preacher.Again, provide credible support…
*Consider that the opening line of Mark goes like this.

1The beginning of the gospel about Jesus Christ, the Son of God.[a]

Footnotes:
  1. Mark 1:1 Some manuscripts do not have the Son of God.
That’s right the earliest manuscripts DO NOT have “Son of God”.
Forgive my disregard for political correctness but I do not see that a principle that Jesus would feel should precede in importance over His teachings. This position you hold I proved invalid and provided you the references to check out on your own but you obviously fear doing that at the risk of recognizing fault in your adopted beliefs, which is why you believe you hear nothing but spin.

You are the one who bob’s and weaves at the presentation of proof against your position. Further, If you held so much credence in Scripture as the Inspired Word of God you wouldn’t be presenting what is clearly heretical opinions from what ever sources you claim so you are thus expressing double standards. Finally, the first sentence of Mark including recognition of Jesus as the Son of God coincides consistently with the rest of Mark’s Gospel so refuting the probability of its content in the beginning sentence is of no significance whatsoever.

I quote:
“…there is no need to have recourse to Rationalists to learn the purpose of the Gospel. The Fathers witness that it was written to put into permanent form for the Roman Church the discourses of St. Peter, nor is there reason to doubt this. And the Gospel itself shows clearly enough that Mark meant, by the selection he made from Peter’s discourses, to prove to the Roman Christians, and still more perhaps to those who might think of becoming Christians, that Jesus was the Almighty Son of God. To this end, instead of quoting prophecy, as Matthew does to prove that Jesus was the Messiah, he sets forth in graphic language Christ’s power over all nature, as evidenced by His miracles. The dominant note of the whole Gospel is sounded in the very first verse: “The beginning of the gospel of Jesus Christ, Son of God” (the words “Son of God” are removed from the text by Westcott and Hort, but quite improperly–cf. Knabenb., “Comm. in Marc.”, 23), and the Evangelist’s main purpose throughout seems to be to prove the truth of this title and of the centurion’s verdict: “Indeed this man was (the) son of God” (xv, 39).”
Again, this is a quote from the same source I provided you previously with the same proofs that you obviously ignored or refused to verify. newadvent.org/cathen/09674b.htm

Mark CH1; 11 And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

Mark CH9; 7 Then a cloud came, casting a shadow over them; 4 then from the cloud came a voice, “This is my beloved Son. Listen to him.”

Mark CH8; 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.”

Mark CH14; 61 But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Messiah, the son of the Blessed One?" 62 Then Jesus answered, "I am; and 'you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.’”

Mark CH15; 39 When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!”
*Notice how the NIV footnotes do not say the earliest manuscripts. They left out early for a reason.
And you deduce that as substantial evidence to support your position that Marks Gospel is inaccurate? It’s sad you are so seemingly eager to dismiss what you can not understand in faith.
Jesus in the temple making trouble would have been arrested on the spot by the temple guards. He wasn’t because it never happened as described.
Your opinion here was already nullified lacking any support whatsoever.

continued next post…
 
I hear nothing
*Do you have a Phd? My sources do have Phd’s.

Dr. Bart Ehrman
Chair of Religious Studies
University of North Carolina
Lets see… According to Ehrman’s web site where he promotes his books, I quote; “An accomplished scholar of early Christianity, Ehrman (religious studies, Univ. of North Carolina, Chapel Hill) ventures out of the ivory tower in this accessible lay introduction to New Testament textual criticism. He sketches the development of New Testament literature, the gradual accumulation of errors therein through the accidental or intentional revisions of copyists, and attempts (beginning with Erasmus in the 16th century) to reconstruct the original text.

Interesting he begins in the 16th century… that would be the era of the reformation, wouldn’t it? What is very comforting is that the Catholic Bible from the Latin Vulgate (first recognized compilation) to the NAB, almost 2000 years of teaching, has Mark without change;
LV Mark CH1; The beginning of the gospel of Jesus Christ, the Son of God.

It appears, as most everyone knows, there have been many Biblical texts somewhat altered in the name of Protestantism to support many varied opinions.

Now as far as scholarly references that contradict your position and support the validity of scripture as the Inspired word of God and the recognized interpretations of the Church acknowledging Jesus as the Messiah, here are some (no reason to list more) of the modern day scholars I refer to based on impectable credibility;

JOSEPH D. FESSIO, S.J. Ph.D Background experience 1966-present

Gary Anderson, Professor of Theology, specialized in studies and research in the religion and literature of the Old Testament/Hebrew Bible, biblical narrative, canonical exegesis, biblical theology, Jewish culture and religion and Jewish-Christian relations.

David E. Aune, Professor of New Testament and Christian Origins, specialized in the study of the New Testament and early Christian literature in the context of Greco-Roman society and culture.

John C. Cavadini, Associate Professor of Theology, scholar of patristic and early medieval theology, with special interests in the theology of Augustine and in the history of biblical exegesis, both Eastern and Western, as well as in the reception and interpretation of patristic thought

Rev. Louis Bouyer, PH.D, researcher, lecturer and author specializing in the history of Christian spirituality Former Lutheran minister who entered the Catholic Church in 1939.

Fr. Thomas Dubay, S.M., PH.D. Author, Professor of theology and morality in Christianity and specialized in the teachings and writings of the Doctors of the Church.

Fr. Benedict Groeschel, CFR. Doctorate in psychology and professor of pastoral psychology, adjunct professor at the Institute for Psychological Sciences. He has taught at Fordham University, Iona College, and Maryknoll Seminary.

Thomas Howard, PH.D English professor taught at Gordon College and then at St. John’s Seminary. He is a highly acclaimed writer and scholar, noted for his studies and authorships especially noteworthy for their emphasis on the sacramental, incarnational and ‘transcendent’ aspects of Christianity." Formerly raised evangelical who became Episcopalian in his mid-twenties until pursuing theological education and converting to Catholicism.

Peter Kreeft, Professor and author of Greek Philosophy, Medieval Philosophy, Modern Philosophy, Contemporary Philosophy, Socrates, Plato, Augustine, Aquinas, Pascal, Kierkegaard, Heidegger, Marcel, Teilhard de Chardin, C.S. Lewis, Tolkien, Augustine’s Confessions , Aquinas’ Summa , Plato’s Republic , Lost in the Cosmos, Christian Existentialism, Thinking About Religion, The Meaning of Life, Philosophy of Happiness, Philosophy of Love, Peacemaking, Abortion as a Philosophical Problem, Socrates and Jesus, The Three Greatest Men in the World, World Religions, Catholicism: A Philosophical Inquiry; Angels, Devils, Ghosts and Miracles; Three Philosophies of Life; Philosophy in the Bible…

Joseph Blenkinsopp, Virgilio Elizondo, Paul Bradshaw, David Burrell, early interpretations and transitions of ancient Hebrew, Greek and Latin languages.
continued…
 
I hear nothing
Henri de Lubac, S.J., PH.D,doctorate in theology specialized and teaching in the history of religions, studies on atheism, Buddhism, medieval biblical exegesis, ecclesiology, and the sacramental nature of Catholicism.

Josef Pieper Professor, author and lecturer in philosophy with emphasis in the study of law and sociology. Researcher of the works of Saint Thomas Aquinas.

Brian E. Daley, S.J., Professor, and historical theologian, specializing in the study of the early Church, particularly the development of Christian doctrine from the fourth to the eighth centuries. Researcher of the works of the sixth-century Greek theologian Leontius of Byzantium, and authored a number of articles for scholarly journals on ancient Christology, Trinitarian theology and eschatology.

Mary Rose D’Angelo, Associate Professor of Theology, scholar and researcher of the origins of Christianity, Judaism in Roman antiquity and Greek and Roman religion.

Lawrence S. Cunningham, Professor of Theology (John A. O’Brien) Historical and theological investigative researcher, systematic theology and culture, Christian spirituality, and the history of Christian spirituality.

Blake Leyerle, C.S.C., Associate Professor of Theology (John Cardinal O’Hara) specialization lies in the social and cultural history of early Christianity.

Robert A. Krieg, Professor of Theology specializing in historical-systematic theology, especially in Christology and German Catholic theology.

Robert M. Gimello, Research Professor of Theology,historian of Buddhism with special interests also in the Theology of Religions and in Comparative Mysticism.

Peace
 
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