The Greatest Conceivable Being

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Hi cell,
Do you post the above because you find my superhero analogies offensive, silly, tiresome or some combination of the three?
None of the above. They are interesting and instructive because they illustrate your POV.
They’ve also inspired me to create Captain Metaphysics. No mocking or disrespect intended. Just trying to have fun.
I think I am justified in pinning the logical positivist label on your POV because of these statements:
I think this is where Anselm goes wrong in assuming that we are in contradiction when we grant that God can be the GCB and yet not exist. In the context of "conceivability’ in an imaginary world, it is a contradiction to hold that God does not exist or that God does not exist necessarily, but in the context of brute fact reality it is (possibly) a true statement that God doesn’t exist.
I think that God exists is true in the theatre of the mind. I agree that there might be metaphysical (conceptual) truths which are necessary for proper, logical thinking about matters, but that doesn’t mean that you can extend supposed objects with metaphysical (conceptual) relationships into to the empirical realm. If a script writer strives for realism, he relies on certain metaphysics of meaning, but that doesn’t get his characters out of the metaphysical box.
While I agree that God exists metaphysically, that kind of existence doesn’t extend into the real empirical world necessarily.
You could argue that necessary existence is a consequence of the meaning of God, and I could say that my new idea of a superhero “Heatman” (who can make his skin temperature 10000 degrees at will) probably would be depicted as catching bad guys by melting things. It is the metaphysical consequence of the meaning I give to the character.
All of these assume that no concept or abstraction must exist. That is the logical positivist position.

But Captain Metaphysics would be quick to point out that LP has its problems (see preceding post).

Gotta run.
 
Please keep in mind that my claim for Anselm and the OA is that, at a minimum, it accomplishes a narrowing of our options. If we understand the implications of That Than Which None Greater Can Be Conceived (GCB), then only a priori theism or logical positivism (one or the other) can be true. Any positions which assume God’s existence is a contingent proposition are confused. The only right-thinking atheist is the one who denies God’s existence because there is no meaningful concept of God.
The only right-thinking theist is the one who affirms God’s necessary existence because the idea of the GCB makes sense.

The battle really is between metaphysics and logical positivism (philosophical relativism). So when you think about it, super heroes really do fit in here quite nicely. Captain Metaphysics vs. Doctor Relativism!
 
BTW, I am reading a comic book–I mean “graphic novel”–that my son highly recommended. Watchmen, by Alan Moore and some other guys. Maybe we could invent our own.

I recall from my college days a comic book which got pretty metaphysical. The bad guy, as I recall, got hold of some magic device by which he could achieve greater power. He used it, but being the greatest temporal power in his neck of the universe wasn’t enuff. So then he used the device to become the pervasive power throughout the universe. In effect, he became the universe. And then it occurred that there was one more step he could take to achieve ultimacy, and so he used the device to become God. I never read the next issue, so I can’t tell you what happened next. I’m not making this up.
 
Please keep in mind that my claim for Anselm and the OA is that, at a minimum, it accomplishes a narrowing of our options. If we understand the implications of That Than Which None Greater Can Be Conceived (GCB), then only a priori theism or logical positivism (one or the other) can be true. Any positions which assume God’s existence is a contingent proposition are confused. The only right-thinking atheist is the one who denies God’s existence because there is no meaningful concept of God.
The only right-thinking theist is the one who affirms God’s necessary existence because the idea of the GCB makes sense.

The battle really is between metaphysics and logical positivism (philosophical relativism). So when you think about it, super heroes really do fit in here quite nicely. Captain Metaphysics vs. Doctor Relativism!
Hi Frank. It is an honor to be conversing with such intelligent minds as yours and Cells and many others in this thread. I also enjoy the humor that has recently developed. We need a little humor to keep us sane.

Some people veiw God like some made up cartoon character, but it would be more truthful to say we are living in the cartoon God made up. Life is funny.

Metaphysics seems like a very interesting study. I admit I don’t know much about it, but I’m trying to learn. Maybe I could be Captain Metaphysics 🤓 side kick Dorkboy:jrbirdman:.
You’re going to need a side kick to defeat Doctor Relativism:nunchuk: . I could distract him with my simplicity and animated smiley faces while you confound him with your complexity.
 
Hi cell,

None of the above. No mocking or disrespect intended. Just trying to have fun.
I seem to have misplaced my sense of humor.

But I do have one, somewhere.
I think I am justified in pinning the logical positivist label on your POV because of these statements:
All of these assume that no concept or abstraction must exist. That is the logical positivist position.
Yet I think concepts and abstractions do exist. But a distinction should still be made between between what sort of existences we mean. If I say “God doesn’t exist”, by my own thinking, I’m not being precise in the way I use the word “exist”. I would have to qualify “exist” with “objectively”. But God exists as a concept, I would agree.

There is also the concept that “God that necessarily exists”, but possibly only as a concept itself. IOW - if it were the case that GCB did not actually objectively exist, God can “pseudo objectively” exist - if - within the context of a fictional world. Such ideas don’t have to be coherent when they are purely fictional existences. Once you start adding on properties to a being GCB, it is essentially a process of creating a fictional being that approximates the supposed real being, God. Its still constructed the same way as any other fictional character (except that you use the logical consequences of the definition of the GCB as a guide as to which characteristics are appropriate, rather than more arbitrarily or fancifully as I’ve done with my characters.) And I’m not just saying the constructed being is fiction, the more important point is that all the added properties are part of the fiction.

So I’ll say again, adding to the GCB the perfection of necessary existence is consistent with other parts of the definition, but its still a construction of fiction process and all is within the context of a fictional scenario. We use the same creative process to plan our vacations and we can see how much of a fiction that turns out to be.

Duz ya see wat am sayin’?
 
Some people veiw God like some made up cartoon character, but it would be more truthful to say we are living in the cartoon God made up. Life is funny.
I don’t think God is a cartoon character at all, but even if God exists, the process of trying to conceptualize God is the same process we use to create fiction, the same process we use to plan ahead, the same process we use to create. They have artists paint extrasolar planets based on the latest data, but the results are probably crude depictions, not the real thing.

I really just want to compare the ontological argument to a process of creating a character within the context of a work of fiction.

What would I compare God to? With some people, highly refined art!
 
Hi Frank,

Welcome to the fray Dorkboy. We’ll have to come up with an appropriate costume for you. (How’s life in Meenasotah? Been dang cold here.)

cordially

Captain Metaphysics
 
Hi Cell,

We can talk about something existing in our mind and in reality. IOW, something can exist conceptually or empirically (or both).

With regard to conceptual existence, we can entertain all kinds of ideas. Some will have empirical existence. Some won’t. Let’s examine the latter category.

Something can be conceptually existing but not empirically existing because the object, while empirically possible, just happens not to exist. Take, for example, my favorite example from film, Rodents of Unusual Size (ROUSes). In the Princess Bride, when Westley and Buttercup started their journey through the Fire Swamp, Buttercup asked about ROUSes and Westley expressed the confident opinion that they don’t exist. In the next moment he found out he was wrong, but I think we all would agree that ROUSes are possible. After all, we know there have been Sloths of Unusual Size and so on.

Unicorns are a more far-fetched example. Conceivably unicorns could have evolved (however improbably) or some genetic engineer could make one someday. But here we get into something that approaches physical impossibility given the limits of our world. Maybe such things would be more probable in some other world.

And then there are objects which seem just plain physically impossible. e.g. someone who can travel 1000x faster than light. IOW, objects that violate physcial laws.

So put conceptual objects like these in one category (possible conceptually but not actual for whatever reason). We’ll call it Category 1.

In a different category, Category 2 are things that can be conceptually existing but not empirically existing because the idea violates stipulated definitions or rules of language. e.g. round squares. They don’t exist because they can’t. 'Tis impossible for round squares to exist unless we change the definition of the terms “round” and “square.”

Now you have introduced the category of “fictional” existence.
There is also the concept that “God that necessarily exists”, but possibly only as a concept itself. IOW - if it were the case that GCB did not actually objectively exist, God can “pseudo objectively” exist - if - within the context of a fictional world. Such ideas don’t have to be coherent when they are purely fictional existences.
But in the end I think we are still talking about the same categories of things. The elements that we add to our fictional world will include things which have conceptual as well as empirical existence. e.g. people and ordinary objects like cars and lasers. Some fictional objects will have conceptual existence but aren’t actual. These may range from ROUS’s to unicorns to 1000x The Speed of Light Man. And then there may be Round Square Man (I don’t know how you’d draw him.)

Now the Great GCB Debate is over in what category does the GCB fall, Category I or Category II?
 
I don’t think God is a cartoon character at all, but even if God exists, the process of trying to conceptualize God is the same process we use to create fiction, the same process we use to plan ahead, the same process we use to create. They have artists paint extrasolar planets based on the latest data, but the results are probably crude depictions, not the real thing.

I really just want to compare the ontological argument to a process of creating a character within the context of a work of fiction.

What would I compare God to? With some people, highly refined art!
Not to change the topic of the thread (GCB), but what if I were to say “God created the universe, and the universe exist right now at this very moment, therefore God necessarily exists.”?

Or God created my soul, and my soul exist right now at this very moment, therefore God necessarily exist.

I know proving God created the universe, and God created my soul are different threads altogether, but if proving GCB means proving God necessarily exist then we have to throw them idea’s in the mix.

:juggle:

What wasn’t and isn’t shall be as if it was.
 
Doctor Relativism would say the GCB falls in Category 2. He would reason this way. God must exist if he’s going to be the greatest. But necessary existence is impossible. The only type of existing is contingent. Any being which exists merely conceptually (meaningfully) only exists by reason of our arbitary definitions and rules of language. Any being which exists conceptually as well as empirically, only exists because things happened that particulary way and could have happened otherwise.

ergo, the GCB is nonsense, akin to saying round squares exist.

And Doctor Relativism would be right, if he is correct in saying that necessary existence is impossible. He has correctly diagnosed the problem. It doesn’t make any sense to speak of God possibly existing or possibly not existing, as if God’s existence depended on contingent facts.
 
Hi Frank,

Welcome to the fray Dorkboy. We’ll have to come up with an appropriate costume for you. (How’s life in Meenasotah? Been dang cold here.)

cordially

Captain Metaphysics
Captain Metaphysics, I think I stupified Doctor Relativism with my simplicity and distracted him with a juggling smiley. Nows your chance to confound him with you complexity! Be careful, he is using his powers of relativism to compare God to stuff.

To be Frank with you, Meenasotah is quite cold this time of year…currently -4 and we are expecting a foot of snow tonight. It usually doesn’t snow when it’s this cold…but it happens…yahh, you betcha.

:christmastree1:

You ready for Christmas?
 
Hi Cell,

Now you have introduced the category of “fictional” existence.

But in the end I think we are still talking about the same categories of things. The elements that we add to our fictional world will include things which have conceptual as well as empirical existence. e.g. people and ordinary objects like cars and lasers. Some fictional objects will have conceptual existence but aren’t actual. These may range from ROUS’s to unicorns to 1000x The Speed of Light Man. And then there may be Round Square Man (I don’t know how you’d draw him.)
It’s more the process of constructing a fictional world than the elements. I have another analogy (no superheroes this time) coming up that will clarify this, but for now I’ll answer your question.
Now the Great GCB Debate is over in what category does the GCB fall, Category I or Category II?
Some of the properties of the GCB may be contradictory or seem vague and may fall into Category 2. But Category 1 will do.
 
So we got the following kinds of conceptual objects:
  1. Those which exist empirically.
  2. Those which don’t exist empirically but could have. Some other competitive alternative occurred, but it could have been otherwise. Examples range from those objects which, when compared to what actually exists, are just as probable, somewhat less probable, or highly improbable. ROUSes and unicorns are in the mix here somewhere.
  3. Those which don’t exist empirically because they are physically impossible. e.g. 1000x The Speed of Light Man
  4. Those which don’t exist because they are nonsensical. e.g round squares. They violate definitional or logical rules.
If I am writing a comic book, say, am I going to work with categories other than 1-4? I suppose, with reference to Category 1, there is the subcategory of made-up objects and characters which are examples of normal objects. e.g. Lois Lane portrays a normal human being but there is no real person named Lois Lane who lives a comic book life. Category 1 objects and characters depicted in a comic book can also be real. e.g. Mount Rushmore or Richard Nixon (as in Watchmen.

So with that clarification, have all the conceptual resources of a comic book writer, and anyone else, have been accounted for?
 
Not quite.

For what if our comic book writer conceives of a character called the GCB? Does he not have to be put in a different category?
 
In order to be the GCB, he couldn’t be thought of as an empirically existing but merely contingent being. Any of the Category 2 options and Category 3 wouldn’t apply to him. The only other category that might be applicable is 4.

And so our comic book author wonders if he has stumbled on a comic book character that must exist, even outside the fictional comic book world he is creating.
 
And so our fictional comic book author concludes that there is another category of conceptual existence, namely concepts which are not only logical and coherent but also necessarily existing. Metaphysical concepts.

A.N. Whitehead, for one, believed in them.
 
Hi Cell,

Any fact, even brute facts, are by definition contingent.
 
The GCB has to be put in the special category of metaphysical objects.

Now let’s say that our comic book author attends a Comic Book Convention and delivers a paper to the Theory of Comics section. He starts out by identifying all the traditionally-recognized conceptual resources of the trade. IOW, categories 1-4. But then he introduces the GCB and category of metaphyscial objects. And here he makes the bold and revolutionary claim that he, a mere comic book writer, has conceived of an object that must exist, not only in the fictional comic book universe, but in our actual universe and in every conceivable universe.

Pandemonium and chaos results. How can such a claim be true?, shout the dissenters. Do we not necessarily only deal in fiction? How can something that originates in the mind of a mere comic book writer exist necessarily?

At this moment of crisis Captain Metaphysics, looking resplendent in his red long-johns and blue jockey shorts combo, approaches the podium.

to be continued
 
Greylorn sed:

I agree we must purge GCB of all internal contradictions. That is what I’ve been trying to do in this thread, sucessfully I think (IMHO).

For the time being, put out of your mind “the currently popular God concept” and just focus on the GCB. Is there such a thing as ultimate (not absolute) greatness? I have suggested that if we conceive of the GCB as the Whole of Reality or the All-inclusive Being, then ultimate and unsurpassable greatness would have to be one of its attributes. The Whole of Reality exists without rivals outside of it (there is even no environment which contains it). It can only be compared to itself and its parts, and it will always be greater than any of its parts.
Your “Whole of Reality” notion sounds to me like just another phrase for some notion about which believers in an omnipotent God can make up whatever they want. Big words. Little impression.

Sounds like a “Theory of Everything,” but without any actual data.
 
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