the habitual use of extraordinary ministers of Holy Communion at Mass

  • Thread starter Thread starter universalindult
  • Start date Start date
Status
Not open for further replies.
At my EF only parish, we have around 300-500 faithful for the Solemn High Mass, more for Holy Days, and we have around 200 on first Fridays (that means 200 people, many teenagers and young adults, at Mass on a Friday night).We have 4-6 priests distributing communion. There are too many seminarians and altar boys to count. The Institute’s seminaries are so full to the brim, that they actually turn down most candidates. Fortunately, they are expanding seminaries.

We have a children’s choir that regularly sings works by Palestrina, and have a full orchestra at least once a month. We have a daily Low Mass, a Low Mass on Sunday, a Solemn High Mass on Sundays, a High Mass on Tuesdays, Adoration and Benediction on two nights of the week.

We have the record on the most confessions for the whole Archdiocese.

And to think, 4 years ago this parish was closed…

Come to my traditional parish and then tell me that these ordinary parishes are doing things better.

Pray the Archbishop Burke is made a cardinal…
The tree bears much fruit!

Adoration and Benediction on two nights of the week combined with the record on Confessions for the whole Archdiocese are a sure indicator that the tree is not about to stop bearing fruit anytime soon. It’s edifying for me to know there are still parishes like this.
:thumbsup:
 
Now…please don’t get upset, but think about it: 1) we have a serious shortage of priests; 2) a significant number of the ones we have or had committed sexual abuses; 3) it’s commonly known there is a disproportionate number of gays in the priesthood.

I’m not condemning anyone or trying to be disrespectful toward anyone or anything. I’m simply encouraging people to be realistic about vocations. I suspect that aspect of our faith is due for some serious, if not drastic changes, within the next two or three generations. Our current system is not working. Sorry. Don’t dog-pile me, please. 😦
 
First I would like to say that I think it is a good thing that those priests that are gay have found the priesthod. A theologian and priest named father John Corapi has said that a homosexuals callling is to selabacey, and that is what a priest must be.

Second: What is rong with being a eucharistic minister who hapens not to be a priest, I"M ONE!!!
All we do is take the body or blood of Christ and distribute it to others.
We are not consacrateing it, and were not desacrateing it. When someone comes up we state a fundamental trueth of our faith: BODY OF CHRIST, or BLOOD OF CHRIST, which it is, And the the person receiving it say’s amen.

By the way, AMEN, actualy meens I BELIEVE. So all that hapens is that we ask the person if they believe that this realy is the body, blood, saol, and divinity of Jesus Christ, and if they say amen: I BELIEVE that this truely is Jesus Chist, than we give it to them to consume and be filled with the Holy Spirit.
 
Now…please don’t get upset, but think about it: 1) we have a serious shortage of priests; 2) a significant number of the ones we have or had committed sexual abuses; 3) it’s commonly known there is a disproportionate number of gays in the priesthood.

I’m not condemning anyone or trying to be disrespectful toward anyone or anything. I’m simply encouraging people to be realistic about vocations. I suspect that aspect of our faith is due for some serious, if not drastic changes, within the next two or three generations. Our current system is not working. Sorry. Don’t dog-pile me, please. 😦
According to a knowledgeable deacon friend of mine the sexual abuse figure is less than 2%. He also told me that the percentage is higher among some other denominations, including Mormons, so it isn’t a *Catholic - specific *problem.

I’m not an expert on the subject (although it seems to be *thread 'jack *oriented) but I don’t believe pedophile and gay are words which are synonomous or interchangeable.

The Church says EMHC may be used when there is a real necessity, usually implying that the ordained minister’s health or stamina would have to be be weak or just due to the sheer number of faithful. Forgive me @ KingAlfred but I’m watching smoke come out of my ears while I try to draw a link between your post and the use of EMHC’s. Could you help me out here (none of this was meant as a dogpile - just an effort to understand why it was brought up). :confused:
 
Now…please don’t get upset, but think about it: 1) we have a serious shortage of priests; 2) a significant number of the ones we have or had committed sexual abuses; 3) it’s commonly known there is a disproportionate number of gays in the priesthood.

I’m not condemning anyone or trying to be disrespectful toward anyone or anything. I’m simply encouraging people to be realistic about vocations. I suspect that aspect of our faith is due for some serious, if not drastic changes, within the next two or three generations. Our current system is not working. Sorry. Don’t dog-pile me, please. 😦
This is true, but in the traditionalist wing there is an overabundance of vocations.

The problem would lie in convincing those priests to say the Mass the way priestless congregations would want it.
 
According to a knowledgeable deacon friend of mine the sexual abuse figure is less than 2%. He also told me that the percentage is higher among some other denominations, including Mormons, so it isn’t a *Catholic - specific *problem.

I’m not an expert on the subject (although it seems to be *thread 'jack *oriented) but I don’t believe pedophile and gay are words which are synonomous or interchangeable.

The Church says EMHC may be used when there is a real necessity, usually implying that the ordained minister’s health or stamina would have to be be weak or just due to the sheer number of faithful. Forgive me @ KingAlfred but I’m watching smoke come out of my ears while I try to draw a link between your post and the use of EMHC’s. Could you help me out here (none of this was meant as a dogpile - just an effort to understand why it was brought up). :confused:
Maybe I’m confusing terms. Are EMHCs and Lay Eucharistic Minsters the same thing? Probably not. My point was that I suspect in the not-too-distant future, the traditional priesthood will fade away, and the LEM or EMHC model will be greatly enhanced, if not used as a replacement for the priesthood in the field. I see the priesthood dying a slow death (absolutely no disrespect of any kind intended…just my opinion).🤷
 
This is true, but in the traditionalist wing there is an overabundance of vocations.

The problem would lie in convincing those priests to say the Mass the way priestless congregations would want it.
Very interesting insight. Thanks. I never knew or thought of that. 🙂
 
Maybe I’m confusing terms. Are EMHCs and Lay Eucharistic Minsters the same thing? Probably not. My point was that I suspect in the not-too-distant future, the traditional priesthood will fade away, and the LEM or EMHC model will be greatly enhanced, if not used as a replacement for the priesthood in the field. I see the priesthood dying a slow death (absolutely no disrespect of any kind intended…just my opinion).🤷
I would be curious as to what exactly you are basing your opinion on. World wide, vocations are at about stasis, or increasing. The increase is seen most clearly in Africa.

There are dioceses in the US that are losing ground, some that are holding, some that may be gaining. Overall, in the US, Canada and Europe, vocations are down; but there sometimes is the presumption that what we had in the 50’s and early 60’s was a standard; what it actually was, was a peak.
 
“I don’t believe pedophile and gay are words which are synonomous or interchangeable.”

Agreed. I just lumped them together to show the degree to which the priesthood in the U.S. is in serious trouble. I believe it is, big time. A Monsignor (sp) who speaks at our Mass once in awhile frequently mentions his success at recruiting priests for South Texas. So far, all of them have been from either Ireland or Poland. That’s not a bad thing. No…it’s good thing. It does highlight for me, however, the imperiled state of vocations in my country.
 
I would be curious as to what exactly you are basing your opinion on. World wide, vocations are at about stasis, or increasing. The increase is seen most clearly in Africa.

There are dioceses in the US that are losing ground, some that are holding, some that may be gaining. Overall, in the US, Canada and Europe, vocations are down; but there sometimes is the presumption that what we had in the 50’s and early 60’s was a standard; what it actually was, was a peak.
I’m no expert on this. I’m basing my views on tidbits of info I’ve picked up here and there, and personal observations and impressions. I could easily be as wrong as South Texas summer heat at the North Pole in December. If I am, please forgive me.🙂
 
I’m no expert on this. I’m basing my views on tidbits of info I’ve picked up here and there, and personal observations and impressions. I could easily be as wrong as South Texas summer heat at the North Pole in December. If I am, please forgive me.🙂
I am not suggesting that we do not need more vocations. But the combination of materialism, secualrism, individualism, and the lack of catechesis in the 70’s through the 80’s seems to be the biggest sources of the decrease.

Statistics from CARA are also interesting; Mass attendance on a regular basis - every week - by age group:

Pre Vatican 2: 52%
Vatican 2: 38%
Post Vatican 2, 31-43: 22%
Post Vatican 2, 18-30: 21%

And before anyone takes a salvo at the change from the EF to the OF as the blame, if the change was what caused people to stop going to Mass regularly, then why is it the group that should have the greatest loss - the ones who had the EF before the change, are the largest group attending?

In short, take a look where the loss is - the MTV crowd, the ones who should be in the seminary. But it is kind of hard to get them to go to the seminary if they are not even going to Mass.

Who was catechized the least? The group that doesn’t attend…

Who is supplying so few vocations? The group that doesn’t attend…

Who knows the least about what Vatican 2 even said? The group that is least catechized, aka the group that doesn’t attend…
 
I had read that we’d aborted some who were meant to be priests too.

@ King Alfred:

Thanks for the answers. What otjm says about priests from/in Africa is true. I know a few of them personally. More than one of them has told me they encountered a problem (resistance/stubbornness/jealousy…not sure what the proper descriptive is) when they requested work of a little more “permanent” nature here.

It seems there are quite a few priests from Africa who would welcome the opportunity to work in North America as parish priests but in certain areas they haven’t (how shall we say?..) been able to complely roll out or unfurl the “welcome mat” for them. Some priests of several religious orders within a 200 mile radius of where I live have also experienced the same (welcome mat) syndrome.

There is a dichotomous side to the problem because in some areas the problem can exist for some African priests and not others simultaneously. The chaplain I presently work under is originally from Zaire/Congo.

At a glance, and with the help of the media, a person could easily believe that the priesthood would be dying out…the media really does often try to paint us that picture (and the Adversary would love us to believe it). But without priests there would be no Church, and without the faithful there would be no Church. When Jesus founded his Church He promised St. Peter that, " …the gates of Hell shall not prevail against it." The Church can’t die…it would mean that God had failed. We do need to keep praying for vocations though. The call is still there, but due to the many distractions - materialism,secularism,indicidualism mentioned by otjm in the previous post, less men are answering the call.

There isn’t really any such thing as a lay minister of Holy Communion. Those words are a convenient invention. We have ordinary ministers of Holy communion - priests and deacons, and extraordinary ministers of Holy Communion - all others .

This next one is just my personal limited opinion : I believe the single greatest contributor to making pedophilia the “open sore” of society that it is today is what they’ve been able to do with it through the internet.
 
yes, we do obviously. Pray about it, will you?
Pray for your bishop, My guess is that he may see no problem with this clericalization of the laity. IAC. it might help if you reinstalled altar rails.
 
I had read that we’d aborted some who were meant to be priests too.

@ King Alfred:

Thanks for the answers. What otjm says about priests from/in Africa is true. I know a few of them personally. More than one of them has told me they encountered a problem (resistance/stubbornness/jealousy…not sure what the proper descriptive is) when they requested work of a little more “permanent” nature here.

It seems there are quite a few priests from Africa who would welcome the opportunity to work in North America as parish priests but in certain areas they haven’t (how shall we say?..) been able to complely roll out or unfurl the “welcome mat” for them. Some priests of several religious orders within a 200 mile radius of where I live have also experienced the same (welcome mat) syndrome.

There is a dichotomous side to the problem because in some areas the problem can exist for some African priests and not others simultaneously. The chaplain I presently work under is originally from Zaire/Congo.

At a glance, and with the help of the media, a person could easily believe that the priesthood would be dying out…the media really does often try to paint us that picture (and the Adversary would love us to believe it). But without priests there would be no Church, and without the faithful there would be no Church. When Jesus founded his Church He promised St. Peter that, " …the gates of Hell shall not prevail against it." The Church can’t die…it would mean that God had failed. We do need to keep praying for vocations though. The call is still there, but due to the many distractions - materialism,secularism,indicidualism mentioned by otjm in the previous post, less men are answering the call.

There isn’t really any such thing as a lay minister of Holy Communion. Those words are a convenient invention. We have ordinary ministers of Holy communion - priests and deacons, and extraordinary ministers of Holy Communion - all others .

This next one is just my personal limited opinion : I believe the single greatest contributor to making pedophilia the “open sore” of society that it is today is what they’ve been able to do with it through the internet.
To be fair , one reason for the coolness to African or Indian priests is cultural differences . A hundred years ago, Irish priests were not welcomed in some German or Polish parishes, because they just didn’t “get it”. Most Irish were English-only and did not appreciate other national cultures. There are, after all, substantial differences between English, Irish, Italian, Spanish, French…Catholics. In our area, Vietnamese Catholics have their own churches and priests.
 
Seems to be a contradiction here:

People will sit for hours watching TV, movies, or a football game. They’ll go to the mall at 4:00am on Black Friday and wait for hours for a bargain.

But they insist that obeying the Vatican on the elimination of EMHCs will cause mass to be too long.

Do we think God is blind?
So you would drive away even more Catholics? Our parish has 3500 families(I would guess about 11,000 people) and if we get 2000 people to all 5 of our masses we are lucky. If mass were longer even fewer would attend. I think there are lots of other reforms we need to make like calling out politicians who support abortion before we even start to think about eliminating EMCH’s. When Ted Kennedy dies you can bet that he will have a mass with the cardinal there. IMO that is much more of a problem than EMCH’s.
 
so what if Mass is fifteen minutes longer? I’ve been to Easter Vigil Mass and that is over 2 hours long.

Why can’t more Acolytes be used? Why not have more Permanent Deacons?

And Mass shouldn’t be treated like a chore “why can’t mass only be an hour long?”

If there wasn’t a huge priest shortage (which women priests or married priests WON’T solve) we probably would not have the over reliance on EMHCs.
 
So you would drive away even more Catholics? Our parish has 3500 families(I would guess about 11,000 people) and if we get 2000 people to all 5 of our masses we are lucky. If mass were longer even fewer would attend. I think there are lots of other reforms we need to make like calling out politicians who support abortion before we even start to think about eliminating EMCH’s. When Ted Kennedy dies you can bet that he will have a mass with the cardinal there. IMO that is much more of a problem than EMCH’s.
Well I guess that you guys don’t have much of a need for the use of Extraordinary Ministers do you. At an average of 400 per Mass the Priest and Deacon sould be able to handle the distribution with no problem.
 
Well I guess that you guys don’t have much of a need for the use of Extraordinary Ministers do you. At an average of 400 per Mass the Priest and Deacon sould be able to handle the distribution with no problem.
Some masses have 200 and some have 800. We don’t always have enough deacons to serve every mass and we receive communion under both species, so yes we do use EMCHs. In a perfect world we would not have to but then in a perfect world we would have to build another parish to accomodate all the people attending mass but this is an imperfect world and we are doing the best we can. All I am trying to get across is that there are few enough Catholics attending mass now and if it is made to last another 20 to 30 minutes there will be even fewer and then there really will be no need to have EMCHs.
 
Some masses have 200 and some have 800. We don’t always have enough deacons to serve every mass and we receive communion under both species, so yes we do use EMCHs. In a perfect world we would not have to but then in a perfect world we would have to build another parish to accomodate all the people attending mass but this is an imperfect world and we are doing the best we can. All I am trying to get across is that there are few enough Catholics attending mass now and if it is made to last another 20 to 30 minutes there will be even fewer and then there really will be no need to have EMCHs.
I don’t happen to believe that if Mass is 20 minutes longer people will start dropping out in droves. But if they did then more than likely they are Catholics in name only anyway or of the type that show up only at Christmas and Easter, which is when I imagine you get you biggest crowds anyway…
 
I don’t happen to believe that if Mass is 20 minutes longer people will start dropping out in droves. But if they did then more than likely they are Catholics in name only anyway or of the type that show up only at Christmas and Easter, which is when I imagine you get you biggest crowds anyway…
Just as with any Christian Church, we do get many more people at mass at Christmas and Easter. Here in Illinois we have much larger problems in the Catholic Church that need to be solved before we tackle EMCHs, like the Catholic Chicago mayor who is pro-abortion, Michael Phlager a priest who can not follow the orders of his bishop and invites non-Catholics to speak from the pulpit at mass, gays disrupting Easter services at the cathedral by throwing fake blood, etc. Even if only 3 or 4 % did not come to mass because of it’s length we should take on the other things first and who knows when we get the other problems fixed the EMCH thing could fix it’s self because God may give us more priests and deacons.
 
Status
Not open for further replies.
Back
Top