M
marywarfield
Guest
You are skipping my point on Isiaah 22:21-25. The institutionOk for the imagery . For Abraham it is plain that they are physical as well as spiritual “father”. So now how does the imagery apply to Peter ? Others have said it better that Peter physically was first in many things, especially on Pentecost and Cornelius (gentiles) but the real connection again is his faith declaration (another first) and in that we are one with Peter and led us by example. I like the O’s word “pappa” from whence came "pope’ as in "father ", but applied to all bishops who go back to Peter and the apostles, and again Peter being the first but it is imagery more than continual office over other pappas. Just as Abraham can only be a one time first, so was Peter. As the OT moved on from Abraham so should we from Peter, without resurrecting a type of monument to him or the office as if on a type of Mount of Transfiguration.
Binding and loosing
Yes but you don’t want to refer to OT so much that you actually go backward and not forward into something "new’’. It is for good reason some have called the Holy Spirit the Vicar. Some have said we, the Body of Christ, are His finger here on the Earth…Further , the OT has many dispensations and types of governance of which we once here of this vicar or prime minister. It does not seem to be a continual office thru out OT as I do not think Peter’s role can ever be duplicated and was not intended to ,except thru the apostles and their successors. Further, Peter was to make disciples and a disciple does what the teacher does. Christ did not commission to make lay people out of all nations. This is “new”
of the King’s Vicar.
We HAVE to go to the OT.
The Catholic Church has never stuttered on this:
The New Testament is hidden in the Old and the
Old is found in the New.
If you do not know how to read it properly back and
forth and understand the repeated phrases and numbers you
end up with a very skewed view of Jesus Christ. As in
MOST Sola Churches.
One reason so many object to the Petrine office
is they wish to believe Christ did away with the importance of
the OT and replaced it. But He didn’t. Everything from
the Old is still with us- but with a New Covenant,
new Tamid Lamb, and a spiritual kingdom as well.
This IS actually the problem with the Sola and more
so with PI. People miss most of the point of many things
Jesus said and did.
We have to remember- it was EXTREMELY expensive
to write anything down then. People did not waste money
on hyperbole or flowery adjectives. They said ONLY
what they meant and no more. After all they were paying
the scribe for not just materials but by the character.
So let’s experiment Benhur-
Why did people believe the Baptist was Elijah?
And why was the Baptist not baptizing
in an actually populated area?
What signs in the accounts of the Gospels
explain these two things?