The homosexual state of mind: Marriage isn't about a man & woman but love & love

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That’s asinine and ludicrous. Blacks and Jews are completely concious, and have a fully functioning brain. Don’t be stupid. The two situations are in no way similar. :tsktsk:

I think that, by the time you start comparing me to Hitler, you’ve lost the argument.
Please, enlighten all of us stupid people how your picking and choosing who qualifies for the status of human being and then using that definition to justify the killing of anyone who doesn’t fit that definition is so much different than all of the people in history that de-humanized a group simply for the purpose of making it easier on their conscience to kill them is?
 
Having homosexual feelings isnt a sin.

Being gay (living the lifestyle, actively participating in homosexual acts) is a sin.

Just as:

Having heterosexual feelings and urges to have sex is not a sin.

Being an adulterer (living the lifestyle, actively having sex outside of marriage) is a sin.
Being gay/homosexual/whatever-you-wanna-call-it is not a sin.

Acting on those homosexual impulses, is.
 
The people on EWTN are not boasting of their sinful lifestyle, because obviously theyre on EWTN. Im referring to general mass gays who go to rallies and the ones who tell the world boastfully, not the people with homosexual feelings in EWTN that are there to give insight. The people on EWTN are not boasting nor are they “coming out”, theyre being interviewed.
Yes, I know. My post was in response to someone who basically said that people who are homosexual living a chaste lifestyle shouldn’t talk about it.
 
Debora,

In the context of the CAF and the thread is “homosexual state of mind” and there is a Catechism that says “homosexual” not gay and the fact that Dr. Nicolosi has pointed out that “gay” implies a lifestyle…usage of a word defines what it means…you may choose to accept and believe that “gay” means “homosexual” however that does not square with the Catechism or what is out there in the community as agendas…so use whatever you like and if you meet resistance, understand from whence it comes…

As for me and my house we will serve…Heterosexual with same sex attraction for the Lord…called to chasity.
The Catechism does not say that “gay” means someone who is active in the homosexual lifestyle. The catechism doesn’t use the word gay because it’s slang.
 
In the current state of maturity is it unable to have feelings or conciousness. That means that, until it develops to a point where it can, it is not a human being.
So is consciousness and feeling what defines a human being?

Are people who are in a comma or unconscious not human beings?
 
Wow well this thread has certainly changed course while I was away from the computer!
No - epigenetically the predisposition would be from prior lifestyle/behavioral choices made by their parents which of course come from the fact we have free will.
Buffalo, thanks for your later clarification where you say it is because of free will ‘going back to Adam’. I’m inclined to agree with you that that’s probably part of it but I hope you can see how very different that is to what you wrote above. You asked how old my son is - he’s 28. 🙂

As to the whole homosexual/gay word choice discussion, I’m surprised to hear that many posters think homosexual means attracted to the same sex and gay means acting on that attraction. I think it’s important to use words in the way they are understood by most people. Homosexual is the ‘correct’ word I suppose and gay is a slang word but to most people (including everyone I know), they mean exactly the same thing. They both mean a person who is attracted to those of the same sex. Neither implies being sexually active and neither suggests being chaste.

The Church does not suggest or say that it is immoral to acknowledge that one is homosexual/gay. I understand that some people have objections to the word gay being used to mean homosexual but the fact is that it IS used that way. The Church plainly teaches that it is immoral to act on homosexual attraction - there is no question or lack of clarity about that, but as far as I’m aware the Church does not say one must not use the word gay. I don’t think it was you (buffalo) who said that but it was said and I don’t know how to quote more than one person. :o

I am interested in discussions about homosexuality because of my own family situation. I’m also aware that, as someone has already said, there are many people who read but don’t post - I used to be one of them.
 
Wow well this thread has certainly changed course while I was away from the computer!

Buffalo, thanks for your later clarification where you say it is because of free will ‘going back to Adam’. I’m inclined to agree with you that that’s probably part of it but I hope you can see how very different that is to what you wrote above. You asked how old my son is - he’s 28. 🙂

As to the whole homosexual/gay word choice discussion, I’m surprised to hear that many posters think homosexual means attracted to the same sex and gay means acting on that attraction. I think it’s important to use words in the way they are understood by most people. Homosexual is the ‘correct’ word I suppose and gay is a slang word but to most people (including everyone I know), they mean exactly the same thing. They both mean a person who is attracted to those of the same sex. Neither implies being sexually active and neither suggests being chaste.

The Church does not suggest or say that it is immoral to acknowledge that one is homosexual/gay. I understand that some people have objections to the word gay being used to mean homosexual but the fact is that it IS used that way. The Church plainly teaches that it is immoral to act on homosexual attraction - there is no question or lack of clarity about that, but as far as I’m aware the Church does not say one must not use the word gay. I don’t think it was you (buffalo) who said that but it was said and I don’t know how to quote more than one person. :o

I am interested in discussions about homosexuality because of my own family situation. I’m also aware that, as someone has already said, there are many people who read but don’t post - I used to be one of them.
👍
 
As to the whole homosexual/gay word choice discussion, I’m surprised to hear that many posters think homosexual means attracted to the same sex and gay means acting on that attraction. I think it’s important to use words in the way they are understood by most people. Homosexual is the ‘correct’ word I suppose and gay is a slang word but to most people (including everyone I know), they mean exactly the same thing. They both mean a person who is attracted to those of the same sex. Neither implies being sexually active and neither suggests being chaste.
Gay absolutely implies actively homosexual – to that part of the secular community which identifies as homosexual or “gay.”
The Church does not suggest or say that it is immoral to acknowledge that one is homosexual/gay. I understand that some people have objections to the word gay being used to mean homosexual but the fact is that it IS used that way.
In secular culture, which is why the Catholic Church avoids it as much as possible, especially because in secular culture, “gay” overwhelmingly = actively homosexual. Maybe not where you live, but in any area I can think of in this country, the secular region defines “gay” as not only attracted to the same sex, but with the assumption of sexual activity.
Church does not say one must not use the word gay.
She shows us by avoiding the word herself, because The Church is in the world but not of the world, And the word “gay” is “of the world.”
 
Wow well this thread has certainly changed course while I was away from the computer!

Buffalo, thanks for your later clarification where you say it is because of free will ‘going back to Adam’. I’m inclined to agree with you that that’s probably part of it but I hope you can see how very different that is to what you wrote above. You asked how old my son is - he’s 28. 🙂

As to the whole homosexual/gay word choice discussion, I’m surprised to hear that many posters think homosexual means attracted to the same sex and gay means acting on that attraction. I think it’s important to use words in the way they are understood by most people. Homosexual is the ‘correct’ word I suppose and gay is a slang word but to most people (including everyone I know), they mean exactly the same thing. They both mean a person who is attracted to those of the same sex. Neither implies being sexually active and neither suggests being chaste.

The Church does not suggest or say that it is immoral to acknowledge that one is homosexual/gay. I understand that some people have objections to the word gay being used to mean homosexual but the fact is that it IS used that way. The Church plainly teaches that it is immoral to act on homosexual attraction - there is no question or lack of clarity about that, but as far as I’m aware the Church does not say one must not use the word gay. I don’t think it was you (buffalo) who said that but it was said and I don’t know how to quote more than one person. :o

I am interested in discussions about homosexuality because of my own family situation. I’m also aware that, as someone has already said, there are many people who read but don’t post - I used to be one of them.
Probably best to refer to sociologists on this issue, since operational definitions of these terms matter during the course of research:
Homosexuality refers to sexual behaviors and desires between males or between females. Gay refers to self-identification with homosexual practices and desires. Gay and homosexual are both terms mostly used only for men.
Blackwell Encyclopedia of Sociology
It seems there is also “situational” homosexuality (e.g., the prison example) and “preferential” homosexuality (i.e., a ‘taste’ or preference for the same sex).
 
That’s asinine and ludicrous. Blacks and Jews are completely concious, and have a fully functioning brain. Don’t be stupid. The two situations are in no way similar. :tsktsk:

I think that, by the time you start comparing me to Hitler, you’ve lost the argument.
Is it ludicrous? Are you really going to draw a distinction between genocide and infanticide? Are you saying there is a difference between dehumanizing a fetus, and dehumanizing a Black slave or a German Jew during the Nazi era?

What is asinine is that you think it is perfectly acceptable to dehumanize a Black fetus, or a Jewish fetus, or a Chinese girl growing in her mother’s womb. That’s ludicrous.
 
Biologically, I suppose they would be living, but that doesn’t really mean anything. A fetus (depending on the age) is only biologically living thanks to the mother - it is not really it’s own person.

I’m coming off for tonight now, anyway. I’m sure this is a discussion we can continue tommorow. See you for tonight, and take care.
A child only lives for years after its birth thanks to the continual care of its parents, so is it still not its own person? Killing a 2 year old is fine then, right? Actually, if you ask some secular “ethicists” (and I use the term lightly), it’s perfectly fine. And they justify it using exactly your line of reasoning.

Furthermore, you are only biologically living thanks to the people who raise, package and sell your food, build your housing, provide you medical care, etc., etc., so you’re not “your own person” either. No man is an island, yes? We are all interdependent on one another for survival, but I strongly doubt you would argue that makes it okay to kill one another when the other becomes inconvenient. It’s surely much easier when the victim (to you) has no face and no voice.

This rationalization of abortion is incoherent and woefully ignorant. In the name of science, Moloch has found a new, unwitting cult. It’s often been said that the greatest trick the devil ever pulled was convincing the world he didn’t exist, but I think it would be more true to say that his greatest trick was convincing those who do his work that they are self employed!
 
Gay absolutely implies actively homosexual – to that part of the secular community which identifies as homosexual or “gay.”
In my experience, this has been the CAF definition of the word gay by some Catholics here (note, I even say “some” not “all”). I’ve never heard this definition being used by anyone else in the real world, and prior to seeing a few posts on this forum, I had no idea such distinction even existed for some people. 🤷
In secular culture, which is why the Catholic Church avoids it as much as possible, especially because in secular culture, “gay” overwhelmingly = actively homosexual. Maybe not where you live, but in any area I can think of in this country, the secular region defines “gay” as not only attracted to the same sex, but with the assumption of sexual activity.
She shows us by avoiding the word herself, because The Church is in the world but not of the world, And the word “gay” is “of the world.”
Of course it makes sense for the Church not to use the word “gay” because it is slang. It doesn’t necessarily automatically mean that using such word is somehow wrong or sinful or means something different than what society has created it to mean. The Church doesn’t use the word “straight” either, but no one here has a hissy fit every time it gets used.

Honestly, I don’t understand why this is even that big of a deal. We’re all adults here, and none of us are stupid. We all know what we mean, so it’s petty to say to another “no, you’re using the wrong word!” :rolleyes:
 
callmeChris 1. How can I tackle this whole idea that marriage is between “love and love” 2. without being judgmental or mean [/QUOTE said:
Here is infomation for your futher study,
  1. a. The Catechism of the Catholic Church says, “To love is to will the good of another.” All other affections have their source in this first movement of the human heart toward the good (end in view, goal). Only the good (same as before) can be loved. Passions “are evil if love is evil and good if it is good (quality of life and truth).” (CCC 1766)
b. Now, according to S. Thomas Aqunias, one of the greatest doctors of the Church, there are a number of passions, there are six passions for the concupiscible appetite: love and hatred, joy and saddness, desire and aversion; and five for the irascible appetite: hope and despair, courage, fear, and anger. (Summa Theologica, I-II, q. 23, a. 4) (What is important to note is that passions are involuntary, there are vices and virtues of the same names mentioned but these are voluntary acts.) Love, evil or good, is in all the passions; just as love is in all the virtues, the mold of virtues.
  1. S. Isidore of Seville said that kindness is readiness to do the good for someone with gentleness. He provides a becomming manner for your presentation by informing you on kindness. This quality is lacking in me, and if you knew it I wish you would abhor me for it is so lacking. I should try more often to convince everyone of that.
 
I’ve never heard this definition being used by anyone else in the real world, and prior to seeing a few posts on this forum, I had no idea such distinction even existed for some people.
It actually exists for the secular gay community as well. Secondarily, there is a political preference, in the secular community, for the term “gay.” However, when you are as acquainted with the gay culture as I am, you hear all the time that, and I quote, “Gay is not just an orientation. Gay is a lifestyle.”
Of course it makes sense for the Church not to use the word “gay” because it is slang.
No. That is not the reason. It’s about a completely different context for words. I know the point you are trying to make regarding slang (“gay,” “straight”), but ambiguity does not exist in the heterosexual community about whether straight does or does not mean sexually active. The Church is very careful with words. There are few accidents in official documents, and no hastiness. On the occasions in which the hierarchy discovers or realizes that a word or phrase has caused any ambiguity, that word or phrase is replaced for the sake of precision.

Words may not be important to you. They are very important to the Church because language is very important to communicating doctrine and communicating Truth.
🙂
 
It actually exists for the secular gay community as well. Secondarily, there is a political preference, in the secular community, for the term “gay.” However, when you are as acquainted with the gay culture as I am, you hear all the time that, and I quote, “Gay is not just an orientation. Gay is a lifestyle.”

No. That is not the reason. It’s about a completely different context for words. I know the point you are trying to make regarding slang (“gay,” “straight”), but ambiguity does not exist in the heterosexual community about whether straight does or does not mean sexually active. The Church is very careful with words. There are few accidents in official documents, and no hastiness. On the occasions in which the hierarchy discovers or realizes that a word or phrase has caused any ambiguity, that word or phrase is replaced for the sake of precision.

Words may not be important to you. They are very important to the Church because language is very important to communicating doctrine and communicating Truth.
🙂
I guess I’ve had a completely different experience of what “gay” means.

What confuses me is that I read Mary Beth Bonacci a lot when I was a teen (sorry if you’re not acquainted with her, but she’s basically the female version of Chris West), and she used a whole chapter to talk about homosexuality. She used the word “gay” quite often to describe someone with same sex attraction. I just don’t see how the Church could have approved her book if there was a real problem with the word.

reallove.net/content.asp?CID=2

Perhaps the usage of “gay” is more open to opinion rather than being some sort of hard line the Church teaches?
 
A child only lives for years after its birth thanks to the continual care of its parents, so is it still not its own person? Killing a 2 year old is fine then, right? Actually, if you ask some secular “ethicists” (and I use the term lightly), it’s perfectly fine. And they justify it using exactly your line of reasoning.

Furthermore, you are only biologically living thanks to the people who raise, package and sell your food, build your housing, provide you medical care, etc., etc., so you’re not “your own person” either. No man is an island, yes? We are all interdependent on one another for survival, but I strongly doubt you would argue that makes it okay to kill one another when the other becomes inconvenient. It’s surely much easier when the victim (to you) has no face and no voice.

This rationalization of abortion is incoherent and woefully ignorant. In the name of science, Moloch has found a new, unwitting cult. It’s often been said that the greatest trick the devil ever pulled was convincing the world he didn’t exist, but I think it would be more true to say that his greatest trick was convincing those who do his work that they are self employed!
No, you misunderstand what I am saying. A fetus is unable to physically survive outside of the body as it lacks developed vital organs (depending on how mature it is). A baby, however, can physically survive outside of the body - it just lacks the means to feed itself. The baby is able to live, while a fetus isn’t. The baby just can’t survive for long. There’s a difference.
 
Is it ludicrous? Are you really going to draw a distinction between genocide and infanticide? Are you saying there is a difference between dehumanizing a fetus, and dehumanizing a Black slave or a German Jew during the Nazi era?

What is asinine is that you think it is perfectly acceptable to dehumanize a Black fetus, or a Jewish fetus, or a Chinese girl growing in her mother’s womb. That’s ludicrous.
No. A fetus or an embryo is not a child. It is also not a human being. Tell me, how many people do you know that lack developed vital organs, and are unable to survive out of their parent’s womb?

I’d also like to note that I am not supporting abortion in all cases. There are times when the mother is entirely to blame, and should therefore deal with the consequences. However, when it comes to rape victims, should they have to suffer the cruelty of carrying their rapist’s child around for nine months? And also have to suffer the pain of giving birth to an infant that was forced onto them? Is that not just adding insult to injury?
 
No, you misunderstand what I am saying. A fetus is unable to physically survive outside of the body as it lacks developed vital organs (depending on how mature it is). A baby, however, can physically survive outside of the body - it just lacks the means to feed itself. The baby is able to live, while a fetus isn’t. The baby just can’t survive for long. There’s a difference.
An inconsequential difference. Dead is dead, if the child can’t survive on his/her own organs or abilities. If that baby has the ability to develop into a child with fully developed organs that THEN has the right to survive, by your standards, then you still have no right to kill the child.

The only difference, by your own logic, is how you let the child die: underdeveloped organs, or starvation. You can bleat that it’s not a child all you’d like until it has a functioning liver, it makes no functional or logical difference whatsoever, according to your line of reasoning.

And heck, for that matter, once a person’s kidney’s or liver or lungs start to malfunction and shut down, they’re no longer human either…they can’t exist outside of outside help.

What a fun slippery slope! Ever thought about becoming a Catholic apologist? 👍
 
An inconsequential difference. Dead is dead, if the child can’t survive on his/her own organs or abilities. If that baby has the ability to develop into a child with fully developed organs that THEN has the right to survive, by your standards, then you still have no right to kill the child.

The only difference, by your own logic, is how you let the child die: underdeveloped organs, or starvation. You can bleat that it’s not a child all you’d like until it has a functioning liver, it makes no functional or logical difference whatsoever, according to your line of reasoning.

And heck, for that matter, once a person’s kidney’s or liver or lungs start to malfunction and shut down, they’re no longer human either…they can’t exist outside of outside help.

What a fun slippery slope! Ever thought about becoming a Catholic apologist? 👍
Lochias, should I go off like a bomb in these types of threads? 😃
 
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