J
jrgiancola
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Huiou. I could never teach you. You obviously know more than I do.
2. **Personally, the whole idea of original sin troubles me**. To begin with it often is traced to Adam and Eve, Their story, in my view, is not history but a parable to illustrate the danger of disobeying God. I've also been puzzled - I think the Danish theologian Kierkegaard made this point - that if Adam and Eve didn't yet have the knowledge of good and evil God's command not to eat from that tree would not have made sense to them. Like telling a baby not to do something, before that child understood right and wrong, etc. Besides, I believe God is just, and what is just about burdening a soul with sin as soon as they come into the world. Etc.,Roy5,Two quick points.
- There is nothing in the scriptures to suggest that Mary was without sin. The Bible states that ALL have fallen short, etc. It seems likely that the doctrine of the Immaculate Conception, defined (as I recall) in 1864, was a development, not a dogma in the early church. The scriptures don’t even give us the names of Mary’s parents and various stories that are attached to them. Pius IX, of course, also defined the doctrine of Papal Infallibility and issued that notorious “Syllabus of Errors” which condemned democracy including freedom of religion.
Code:2. **Personally, the whole idea of original sin troubles me**. To begin with it often is traced to Adam and Eve, Their story, in my view, is not history but a parable to illustrate the danger of disobeying God. I've also been puzzled - I think the Danish theologian Kierkegaard made this point - that if Adam and Eve didn't yet have the knowledge of good and evil God's command not to eat from that tree would not have made sense to them. Like telling a baby not to do something, before that child understood right and wrong, etc. Besides, I believe God is just, and what is just about burdening a soul with sin as soon as they come into the world. Etc.,
Apparently not everyone fell short, Zacharias and Elizabeth made it. So clearly, “all have sinned” is not a global, without exception all have sinned. So with that out of the way, it has been the constant Tradition of the church that the Theotokos (Blessed Mother) is sinless. On this, even East and West agrees. Knowing the importance of tradition, from Pauls letters to Timothy (I believe it was), it seems to fair to me to accept the beliefs of the early martyers whos blood watered the faith, and grew it.Luk 1:5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Luk 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
The ABILITY to sin is called “free will”. The stain of original sin is “concupiscence”. Adam and Eve were born without the stain of original sin, but with free will. They went against the odds and chose sin, even though it would have been easier for them to avoid sin than it would be for us, because we have the stain of original sin, but they did not. Satan probably worked very hard to tempt them. He doesn’t have to work as hard with us. We fall much easier.Unity, were Adam and Eve truly human? Good question. Born without sin but with the ability to sin. I’ve never pondered that one. If Mary were born without sin, then, like Adam and Eve, she would still have the ability to sin. That would be true if She, Adam and Eve were truly human and if She is the new Eve. Are you saying that Her Immaculate Conception created a situation where She did not have the ability to sin? If so, then She would not be like Adam and Eve. Again, if she did not have the ability to sin, was She truly human?![]()
Are you suggesting that Zacharias and Elizabeth also were immaculately conceived and/or lives sinless lives? It sounds that way. Lots of folks in the Bible are found to be righteous, starting with Noah as I recall. That's quite different from claims made regarding Mary, the only human said to have been born immaculately and the only human to live a sinless life.Many people in the Bible are called righteous as well, are we saying that they are contradictory? Uhm, I don’t think so. If Adam and Eve could have been conceived without sins, why can’t Mary? If God is truly omnipotent, surely He could give her the Immaculate Conception?crazzeto
Code:Are you suggesting that Zacharias and Elizabeth also were immaculately conceived and/or lives sinless lives? It sounds that way. Lots of folks in the Bible are found to be righteous, starting with Noah as I recall. That's quite different from claims made regarding Mary, the only human said to have been born immaculately and the only human to live a sinless life.
the Bible does say Adam and Eve were created without sins. Therefore why can’t God do the same for Mary? Unless of course you do not accept God’s omnipotence. Then to Adam and Eve, the same principle you use to say Adam and Eve is just a parable and a myth could easily be applied for Jesus, the Virgin Birth, and His resurrectionWhere in the Bible does it say that Adam and Eve were conceived without sin? Where does it say that they were conceived at all? I believe that parable says that Adam was made from dirt/clay/dust and that Eve was created from one of his ribs. I say parable because I don’t see how anyone today can view the Adam and Eve story as true. It makes an important ,oral point but obviously is a parable, fable, folklore, legend and/or myth.
Actually the Church doesn’t teach it this way. Adam and Eve were a new creation, Mary is not. If Mary was created the same way Adam and Eve were, then Jesus is not related to us. It is important that Jesus shares in our nature because it is this nature is what he redeems.the Bible does say Adam and Eve were created without sins. Therefore why can’t God do the same for Mary? Unless of course you do not accept God’s omnipotence. Then to Adam and Eve, the same principle you use to say Adam and Eve is just a parable and a myth could easily be applied for Jesus, the Virgin Birth, and His resurrection
**Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;** [35] for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, [36] I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' [37] Then the righteous will answer him, Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' [41] Then he will say to those at his left hand, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?' [45] Then he will answer them, Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’Do the Orthodox pray for the dead or not? Do you believe these prayers are efficacious and could lead a soul to God?The Book of Matthew states (quoting Jesus Himself):
“When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
[32] Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,
[33] and he will place the sheep at his right hand, but the goats at the left.
[34] Then the King will say to those at his right hand,**Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;** [35] for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, [36] I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' [37] Then the righteous will answer him,Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?
[38] And when did we see thee a stranger and welcome thee, or naked and clothe thee?
[39] And when did we see thee sick or in prison and visit thee?’
[40] And the King will answer them,Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' [41] Then he will say to those at his left hand,Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;
[42] for I was hungry and you gave me no food, I was thirsty and you gave me no drink,
[43] I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’
[44] Then they also will answer,Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?' [45] Then he will answer them,Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’
[46] And they will go away into eternal punishment, but** the righteous into eternal life.”
**
These are Jesus’s own words. He speaks nothing about any purgatory. All the dogma and theological debate and conclusions cannot contradict what Jesus said.
Orthodox Christianity is NOT sola scripture either. I don’t believe a church should be. Our church fathers expanded on the teachings contained in the NT.
But again, nothing and no one can contradict what Jesus actually said. Period.![]()
I agree with that, Original Sin was first posited by St Paul and later developed by theologians over the centuries (like St Augustine)Two quick points.
Code:2. **Personally, the whole idea of original sin troubles me**. To begin with it often is traced to Adam and Eve, Their story, in my view, is not history but a parable to illustrate the danger of disobeying God. I've also been puzzled - I think the Danish theologian Kierkegaard made this point - that if Adam and Eve didn't yet have the knowledge of good and evil God's command not to eat from that tree would not have made sense to them. Like telling a baby not to do something, before that child understood right and wrong, etc. Besides, I believe God is just, and what is just about burdening a soul with sin as soon as they come into the world. Etc.,