The Invention of Catholicism?

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You realize that the Gnostics were condemned by the Apostles, right? In fact in the Letter to the Romans, in the Latin translation St. Paul actually says to them, “Anathema sit.” 😃 (It’s somewhere in Romans 12, I think,)

I actually have never heard of them, but I’ll take your word for it.

There are no such things as “EO rituals” - they retained their Catholic rituals, and continue to retain them to this very day, which is why (unlike Protestants) they don’t have to undergo a “continuing conversion” process when they enter the Catholic Church - because all of their rituals are already Catholic, and (as a consequence of that) all of their Sacraments are already valid.

Their Divine Liturgy is exactly the same in every detail as that of the Eastern Rites of the Catholic Church. The only difference between them and us is that they deny the authority of the Pope. They only began to deny the authority of the Pope in the 1000s AD - prior to that, they were his greatest defenders. (You should read the Sermon for Pentecost of St. John Chrysostom.)
The Ebionites were an anti-Pauline Judaizing sect. :whacky:
 
This is indeed close enough to Catholic eucharistic dogma. And 107AD is very early church, indeed. But it is not within the lifetimes of the apostles and thus of Acts and Epistles.
St. John the Divine (author of the Gospel of John, Epistles I, II, and III of John, and the Apocalypse (aka the Book of Revelation) died in 95 AD.

Are you actually proposing that the entire Church went into apostasy within the space of 12 years? :eek:

And that it then took the Reformers another 1410 years to begin to speak up and set things straight? :confused:
 
That’s what Catholis say, but we don’t read in Acts that the apostles were conducting Catholic mass services.

That’s because you don’t understand what you’re reading.
 
Protestantism is, therefore, a valient and honest effort to return Christianity to its roots by sola scriptura and the avoidance of traditions invented by the Church after the end of Acts.

But the Bible is one of the traditions that the Church invented. She functioned in all her fulness before ONE WORD of the New Testament was written down!

Now what?
 
St. John the Divine (author of the Gospel of John, Epistles I, II, and III of John, and the Apocalypse (aka the Book of Revelation) died in 95 AD.

Are you actually proposing that the entire Church went into apostasy within the space of 12 years? :eek:

And that it then took the Reformers another 1410 years to begin to speak up and set things straight? :confused:
Why is it when discussing this topic that Catholics insist everyone must be in error at the same time, as if the church were some big light switch.

Looking at the current Catholic church and those who are Latin Rite, it contains, Traditional Catholics, Novus Ordo Catholics, and Liberal Catholics who take liberties with their liturgy.

If this is possible in today’s era of global communication, why do you insist on positing a straw man where everyone has to be instantaneously mistaken about certain beliefs?

The Epistles tell us that some local churches were falling into heresy during the time of the Apostles.
 
Why is it when discussing this topic that Catholics insist everyone must be in error at the same time, as if the church were some big light switch.

Looking at the current Catholic church and those who are Latin Rite, it contains, Traditional Catholics, Novus Ordo Catholics, and Liberal Catholics who take liberties with their liturgy.

If this is possible in today’s era of global communication, why do you insist on positing a straw man where everyone has to be instantaneously mistaken about certain beliefs?

The Epistles tell us that some local churches were falling into heresy during the time of the Apostles.
AND… it took the Church… the ONLY Church founded by Christ… to declare that those teaching were heretic, and to reject them.

Some protestants think the heresies arose, took over, and there was no more Catholic Church till 1517. goofy.

.
 
Why is it when discussing this topic that Catholics insist everyone must be in error at the same time, as if the church were some big light switch.

Looking at the current Catholic church and those who are Latin Rite, it contains, Traditional Catholics, Novus Ordo Catholics, and Liberal Catholics who take liberties with their liturgy.

If this is possible in today’s era of global communication, why do you insist on positing a straw man where everyone has to be instantaneously mistaken about certain beliefs?

The Epistles tell us that some local churches were falling into heresy during the time of the Apostles.
The Church IS a big lightswitch because Jesus said so:
*"You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. *
Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."
(Mat 5:14-16)

As for the local churches in the Epistles - they were ALL part of the Catholic Church. They were parishes and/or dioceses.
 
AND… it took the Church… the ONLY Church founded by Christ… to declare that those teaching were heretic, and to reject them.

Some protestants think the heresies arose, took over, and there was no more Catholic Church till 1517. goofy.

.
Not that there was no more Catholic church. But that the Catholic church was influenced by some of those heretics and some of the doctrines that followed were erroneous. Not to derail the thread but transubstantiation is a very gnostic belief. Then some folks believe that too many pagan practices made their way into the church and don’t belong. I don’t think anyone actually believes the universal church disappeared until 1517. If that’s the case then someone is smoking something they shouldn’t be.
 
That’s what Catholis say, but we don’t read in Acts that the apostles were conducting Catholic mass services.

That’s because you don’t understand what you’re reading.
Acts? Why Acts? What about the rest of the New Testament? If you read the New Testament from the heart of the Church that produced it, a lot of things become clear. As a convert, this was one of my greatest awakenings.

One of the criteria for the designation of the books of the New Testament canon was that the books were being read in the churches during the sacred liturgy: i.e., during the Mass. You are looking for something to be laid out in the New Testament in formulaic detail when, in fact, the reading of Scripture was PART of the Mass, not the SOURCE of the Mass.
 
Acts? Why Acts? What about the rest of the New Testament? If you read the New Testament from the heart of the Church that produced it, a lot of things become clear. As a convert, this was one of my greatest awakenings.

One of the criteria for the designation of the books of the New Testament canon was that the books were being read in the churches during the sacred liturgy: i.e., during the Mass. You are looking for something to be laid out in the New Testament in formulaic detail when, in fact, the reading of Scripture was PART of the Mass, not the SOURCE of the Mass.
Right. And the reason we needed a canon of the New Testament was not so that people could start producing Bibles for people to read at home (that didn’t happen for another 1200-1300 years) but rather, so that priests would know from which books they were permitted to read during the Liturgy of the Word at Mass.
 
Acts? Why Acts? What about the rest of the New Testament? If you read the New Testament from the heart of the Church that produced it, a lot of things become clear. As a convert, this was one of my greatest awakenings.

One of the criteria for the designation of the books of the New Testament canon was that the books were being read in the churches during the sacred liturgy: i.e., during the Mass. You are looking for something to be laid out in the New Testament in formulaic detail when, in fact, the reading of Scripture was PART of the Mass, not the SOURCE of the Mass.
Mercy that’s a good point and point of fact when the canon was established the works that were being read in churches played a big role in determining the final canon. Many will agree that the when the canon was officially created it had already been established by the church unofficially for hundreds of years.

But I don’t think Cluny was making the case that scripture made the mass. We all know and would agree that scripture was being read in all churches. But the mass has a very specific purpose to it. It’s a re-presentation of an unbloody sacrifice of Christ. No writings of scripture give us this view of church practice. If we look at Peter’s sermon in Acts we take note that thousands were baptized that very day after only hearing 1 sermon. Then read they dedicated themselves to the Apostles teachings and breaking of bread. Breaking of bread was the Lord’s supper. But Part of Peter’s sermon never contained instructions for consecration. Many Jews that left after Pentecost went back to their home countries and started churches including Rome.

You mean to tell me that the Apostles made it to every single church that formed after Pentecost to give instructions for the Mass? I don’t think so.
 
Right. And the reason we needed a canon of the New Testament was not so that people could start producing Bibles for people to read at home (that didn’t happen for another 1200-1300 years) but rather, so that priests would know from which books they were permitted to read during the Liturgy of the Word at Mass.
Great point Jmcrae. But why did they need to know which ones were permitted to be read? Because they were the ones that contained the teachings of the Apostles.
 
Great point Jmcrae. But why did they need to know which ones were permitted to be read? Because they were the ones that contained the teachings of the Apostles.
Right - which is why they went to those most versed in the Holy Tradition of the Apostles - the Bishops and the Pope - to make that decision for them, rather than try to guess it for themselves based on some kind of a burnin’ in the bosom, or whatever.
 
The Church IS a big lightswitch because Jesus said so:
"You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house.
Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."
(Mat 5:14-16)

As for the local churches in the Epistles - they were ALL part of the Catholic Church. They were parishes and/or dioceses.
First of all, light comes from the bulb, not the switch. Except in this case where it’s an oil lamp and there’s a wick, not a switch. :rolleyes:

Second, please show us enough respect to read the conversation and reply to it in context please, not with some cutesy comeback. We were addressing whether or not it was even possible for every believer and/or church to simultaneously possess the same degree of orthodoxy this side of heaven.

Third, even the Pope doesn’t claim that a parochial or diocesan structure was in place in the New Testament church-are you going to tell me next that they had cathedrals and stained glass as well? :confused:
 
AND… it took the Church… the ONLY Church founded by Christ… to declare that those teaching were heretic, and to reject them.

Some protestants think the heresies arose, took over, and there was no more Catholic Church till 1517. goofy.

.
Actually it took the Apostles and those they placed in leadership to correct, heal and in some cases discipline the church when heresy broke out in a New Testament congregation-that is one of the reasons we have the Epistles.

For the record, I’m not a protestant if you were referring to me, and I claim the possibility that errors entered the church, and while all heresies are errors, not all errors are heresies. Even the Catholic church admitted it had errors that needed correcting in the 1500’s that’s why the Counter-Reformation happened. 🙂
 
First of all, light comes from the bulb, not the switch. Except in this case where it’s an oil lamp and there’s a wick, not a switch. :rolleyes:

Second, please show us enough respect to read the conversation and reply to it in context please, not with some cutesy comeback. We were addressing whether or not it was even possible for every believer and/or church to simultaneously possess the same degree of orthodoxy this side of heaven.

Third, even the Pope doesn’t claim that a parochial or diocesan structure was in place in the New Testament church-are you going to tell me next that they had cathedrals and stained glass as well? :confused:
**I did read the conversation and I was responding to your uninformed rant. **

And, the Pope doesn’t have to declare something in order for it to be true. However, things are declared and dogmas set in place when a heresy surrounding that particular belief arises or when there are abuses. This is the problem with people who don’t understand the Church - they just don’t get it so they make up their own suppositions , half-truths and lies about her.

I know George Washington was the first president - and the Pope didn’t have to tell me that.
 
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