But instead of fighting against allowing gays to marry whoever they want (do you even think this will ever succeed?) we should be fighting to be bring some common sense to the courts and to use the laws of free speech to allow us to say what we want and believe what we want. How is it that white extremists can continue to say what they want and we cannot?
I think LaSalle Has a really good point here: We are losing our free-speech and religious freedom rights before civil “rights” and so on.
There are also good points being made about how every-day people will be called on to implicitly support gay rights - photographers or florists at weddings. Catholic charities being required to allow adoptions to gay couples (I don’t think they are required to allow adoptions to co-habiting couples - please correct me if I am wrong). Paralleling this are the contraception debates, where a Catholic pharmacist doesn’t want to prescribe the birth control pill - I forget if they can legally decline or not at the moment. And also paralleling is the abortion debates. There are concerns about the rights of medical practitioners who are pro-life.
There is considerable confusion about where religious freedom starts and where it ends. Joe the Plumber should, clearly, not discriminate by refusing to fix a broken pipe in the home of a homosexual couple because they are homosexual, any more than he should do this more a co-habiting couple. This does not in any way endorse their behavior; it is Christian concern for our neighbor.
But would Jim the Catholic Florist be supporting a homosexual wedding by knowingly being the florist for a homosexual wedding? Is this wrong? Or is his job to sell flowers, and he cannot be culpable for how they are used? If he sells the flowers, can he also set them up at the church? My opinion is that Jim still isn’t crossing the line, actually - he’s still not in the realm of religious freedom. But it’s definitely more gray. The photographer might be crossing the line, since by photographing he must also be present and witnessing. Witnessing a non-marriage as a marriage seems like a clear breach of Catholic faith. But this is also pretty gray. A Catholic who works with marriage licenses will also be in a sticky situation if presented with a license for homosexual marriage.
Then we get back into clear-cut cases: A Catholic church cannot be used for a homosexual wedding ceremony, and any other faith that believes a homosexual relationship cannot be a marriage has the same right to refuse to let their facilities be used for a homosexual wedding ceremony. In-vitro fertilization is another area of conflict - homosexual marriages will create more pressure for Catholic hospitals to perform the procedure.
There are also “slippery slope” concerns, and for me, these are more pressing. If we allow homosexual marriage, why not polygamy? Beastial marriages? Why not incentuous marraiges? Don’t two sisters who love each other dearly and work together to care for their aging parents deserve tax breaks, health insurance benefits, and so on just as much as two homosexuals? Why not similar mother-son relationships, to care for an aging father? What if you want to marry your roommate in college to save a few dollars by filing jointly with two college students in your household? What about if you want to simplify things for your small business by marrying your business partner so you can file jointly?
Sure, there’s currently some abuse of marraige laws as-is, but why open the doors to all of these concerns? Especially before we’ve even decided, as a country (the US), what marriage is about.
Is it about:
(a) Supporting sex
(b) Supporting love
(c) Supporting religious beliefs
(d) Supporting households
(e) Supporting families, especially biological ones
(f) Endorsing monogamous sex
(g) Supporting partnerships of any kind
and so on.
Each of these ideas of marriage calls for VERY different laws and regulations.
Personally, I believe that L-marriage should be about (b) through (f), but I don’t believe that is how the US sees marriage anymore. It’s about semi-committed sexual love now. And that’s not good for society. Whatever else L-marriage supports, it needs to support society - since it comes with costs attached that society has to pay (tax laws, healthcare laws, etc.).