The Luminous Mysteries

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I don’t pray the Luminous Mysteries. All the usual reasons. I also don’t care for the way they fit into the week or the yearly calendar. I don’t want to say the Joyful Mysteries only once a week. I am not sure what part of the year they would be appropriate for Sundays either. You know how we have the Joyful for Advent/Christmas, Sorrowful for Lent, and Glorious for Easter and the rest of the year. Do those who say the Luminous assign them to a particular season for Sundays?
When praying only one Mystery a day and using the Luminous Mysteries, what you pray each day of the week is always the same. Instead of going like this:

Sunday - Varies depending on liturgical season
Monday - Joyful
Tuesday - Sorrowful
Wednesday - Glorious
Thursday - Joyful
Friday - Sorrowful
Saturday - Glorious

It goes like this:

Sunday - Glorious
Monday - Joyful
Tuesday - Sorrowful
Wednesday - Glorious
Thursday - Luminous
Friday - Sorrowful
Saturday - Joyful
 
Why, do you also consider the Rosary an immutable truth?

Prayer evolves. The Rosary evolved into the common form we know and Venerable John Paul II made suggestions for it to continue to evolve.
This wasn’t “evolution.” It was a suggested change made by Pope John Paul II. Evolution is “drift” – this was a specific decision. Since it was only a suggestion we are free to accept or reject the Luminous Mysteries. I reject them for the reasons I’ve already given. The traditional Rosary seems in sync with the Church Calendar.

But this is not something that should divide Catholics.
 
Why, do you also consider the Rosary an immutable truth?

Prayer evolves. The Rosary evolved into the common form we know and Venerable John Paul II made suggestions for it to continue to evolve.
So did Scott Hahn et al. I don’t pray the “Mysteries of Light” (they had to change even the way they name the mysteries, lol) anymore than I pray the biblical mysteries. A certain group of traditionalists wrote the “indignant mysteries” (those where God punishes sinners, including the flipping of the tables, etc.). It’s just ridiculous how they couldn’t leave a single sacrament or even Catholic devotion untouched. The rosary was the last to fall. In any case, no one is saying that the mysteries expressed in John Paul II’s mysteries is bad or not a mystery. It’s just a novelty, as basically all the liturgical, canonical, and devotional changes were throughout the 20th century. No one has to pray these new mysteries, anymore than he has to meditate in the rosary upon the innumerable other works in the life of our Lord that are not included in the traditional mysteries.
 
Why, do you also consider the Rosary an immutable truth?

Prayer evolves. The Rosary evolved into the common form we know and Venerable John Paul II made suggestions for it to continue to evolve.
Like another poster said, JPII messed with Tradition by changing the rosary a little bit. Prayers aren’t really supposed to evolve. I suppose one day the Our Father will be changed and everyone will accept it just because the Pope was the one that changed it. As another poster on this very thread stated, just because the Pope does something does not automatically make it right.
 
Yes I pray the Luminous Mysteries or the Mysteries of Light as they are called. My family prays them on Thursday. All the other mysteries as you may now follow the other days.
I find them interesting. But sorry, I only knew a few years ago that Pope John Paul the II did this:blush:
I am pretty much used to saying them…
 
Like another poster said, JPII messed with Tradition by changing the rosary a little bit. Prayers aren’t really supposed to evolve. I suppose one day the Our Father will be changed and everyone will accept it just because the Pope was the one that changed it. As another poster on this very thread stated, just because the Pope does something does not automatically make it right.
Do the Dominicans mess with Tradition by beginning the rosary like the Divine Office? Or do we mess with Tradition by beginning the rosary with the Apostles’ Creed?

Or are we both right because the rosary is tradition rather than Tradition?
 
No, but without substantive evidence to the contrary, the Pope should be given absolutely every benefit of the doubt (and maybe then some).
I could give you numerous examples that will show otherwise if you would like. There have been Popes historically thathave done and said some pretty heinous things in relation to the faith. In fact, many of their acts, pronouncements and sayings are generally unknown to the average Catholic on the street.

When you start tampering with things that have no need to change, you sometimes end up where you don’ really want to be.
 
This is the best example of non-sequitur that I have seen in a long time. I would say that the next step is to burn thistle to the stake because of his heresy.
Hey, Thistle said the Rosary was incomplete prior to that action. If it was incomplete then it was flawed. Something not complete isn’t finished yet. So to his, Thistle’s, mind I suppose, the Holy Father took appropriate action to correct and perfect that situation, correct?

The action by the late Holy Father is seen in that light by many apparently. These same people seem to believe that each and every action by a Pope must be necessarily good and beneficial. In that light, would we have to agree that burning heretics at the stake, authorized by Popes incidentally, was a good, sound solution to the heresy situation as well?.
 
Thank you to:
EphelDuath
Jordan Francis
Marian Devotee
Nurselisa99
Marie5890
JMJ Coder


for suggestions about imagery for the third mystery.
May you all be blessed!
 
When praying only one Mystery a day and using the Luminous Mysteries, what you pray each day of the week is always the same. Instead of going like this:

Sunday - Varies depending on liturgical season
Monday - Joyful
Tuesday - Sorrowful
Wednesday - Glorious
Thursday - Joyful
Friday - Sorrowful
Saturday - Glorious

It goes like this:

Sunday - Glorious
Monday - Joyful
Tuesday - Sorrowful
Wednesday - Glorious
Thursday - Luminous
Friday - Sorrowful
Saturday - Joyful
Thanks for the info Alindawyl. Noted.
 
Do the Dominicans mess with Tradition by beginning the rosary like the Divine Office? Or do we mess with Tradition by beginning the rosary with the Apostles’ Creed?

Or are we both right because the rosary is tradition rather than Tradition?
The Dominican Rosary was a way for the laity to be in communion spiritually with the Church when the clergy prayed the Psalter or Breviary in Latin, which not many lay people understood. The Psalms are 150. The Rosary is 3 sets of Mysteries, 5 each, with a decade of Ave Maria’s. Adding to 150 Ave’s for the complete Rosary. Add the Luminous you now have a additional 50 Ave’s for a total of 200 Ave’s. There is not 200 Psalms, only 150. By Dominicans changing the intro to the Rosary, they are not changing the total of 150 Ave’s representing 150 Psalms. For a traditional Catholic. Tradition is important!. I’m not going to say that the Luminous mysteries are bad for all Catholics. I just don’t say them, because I prefer the traditional way. I’ll read scripture, when I want to meditate on the other Mysteries.
 
Do the Dominicans mess with Tradition by beginning the rosary like the Divine Office? Or do we mess with Tradition by beginning the rosary with the Apostles’ Creed?

Or are we both right because the rosary is tradition rather than Tradition?
Actually it would be Tradition rather than tradition. Read the post above this one and you’ll get a good explanation.
 
I will never understand posters who are blaming Our Holy Father, John Paul II, for “messing” with the Rosary by adding the Luminous Mysteries.

I pray the Luminous Mysteries on the appropriate day (Thursday) because I love the Holy Father; and, the Luminous Mysteries are beautiful. I consider the Pope the Spiritual Leader of our Church and see no reason for saying “the Pope is not always right.” Our Holy Father is a human being who will, undoubtedly, make mistakes, but adding beautiful prayers to the Rosary surely cannot be considered one of those mistakes.

One poster even blamed Our Holy Father, John Paul II, for “messing” with the traditions of the Church.
  1. John Paul II promulgated the Catechism of the Catholic Church and appointed as Head of the Commission, one Cardinal Ratzinger.
  2. John Paul II gave permission for the Holy Sacrifice of the Mass to be offered in Latin, with the approval of the local Bishops. I thought that is what traditionalist wanted.
It is pure stubborness that some posters are resisting adding the Luminous Mysteries to their recitation of the Rosary. Here is a short quote from his Apostolic Letter “Rosarium Virginis Mariae” on this subject:

"This addition of these new mysteries is meant to give the Rosary fresh life and to enkindle renewed interest in its place within Christian spirituality."

So, what traditions of the church did John Paul II “mess” with? I am trying to understand.🤷

:knight1:
 
I don’t pray the Luminous Mysteries. All the usual reasons. I also don’t care for the way they fit into the week or the yearly calendar. I don’t want to say the Joyful Mysteries only once a week. I am not sure what part of the year they would be appropriate for Sundays either. You know how we have the Joyful for Advent/Christmas, Sorrowful for Lent, and Glorious for Easter and the rest of the year. Do those who say the Luminous assign them to a particular season for Sundays?

I am an old dog. I don’t like the designated hitter rule either. It is always fun to watch pitchers bat knowing that if that guy managed to get two or three hits in a season, you could get 10 or 12! I hate the expansion teams beginning with the Mets and Astros and inter-league play too. I don’t care about old products marketing themselves as “new and improved.” What am I supposed to believe about how it was supposedly so great all the time before? I don’t want anybody messing with my sports, my razor blades, or my breakfast cereal. It was fine the way it was, thankyou. If someone wants “new tricks” from this ol’ dog they have to oblige under pain of mortal sin. If I have the option, I will pass on them every time.

Edit: To be fair, I have to concede they have done some good things with razor blades over my lifetime. Carry on Gillette.
lol, sounds like something I would say. I enjoyed it.
This wasn’t “evolution.” It was a suggested change made by Pope John Paul II. Evolution is “drift” – this was a specific decision. Since it was only a suggestion we are free to accept or reject the Luminous Mysteries. I reject them for the reasons I’ve already given. The traditional Rosary seems in sync with the Church Calendar.

But this is not something that should divide Catholics.
This is crazy. I didnt know there was controversy over this. I tend not to pray them, since I learned the Joyful, sorrowful, and glorious mysteries on my own, and never learned the luminous until about a year ago.

fsc
 
My private Rosary prayed entirely in Latin and I do not include the Luminous Mysteries.

That said, I will pray the Rosary anytime, anywhere, with any Catholic, any way they call out. Luminous Mysteries? One condition, non-negotiable: I do my decade in Latin. No one has declined.
 
The poll should have included the option: occasionally. I don’t pray the luminous mysteries on a regular schedule, because it has been my understanding they are optional. There are times I feel called to pray them, and there are times I stick with the traditional schedule.
 
RoryMcKenzie56, decades ago I learned to pray the Mysteries in this order.

**Joyful Mysteries **- Monday and Saturday
Sunday of Advent until February 8th.

**Sorrowful Mysteries **- Tuesday and Friday
Sunday from February 8th through Lent.

**Glorious Mysteries **- Wednesday and Sunday
Sunday from Easter to Advent

**Luminous Mysteries **- Thursday. I am not aware of any other
Schedule for the Luminous Mysteries
(sometimes called Mysteries of Light).

Please start to add the Luminous Mysteries to your Rosary; you will find them uplifting.

:harp:
 
It is pure stubborness that some posters are resisting adding the Luminous Mysteries to their recitation of the Rosary. Here is a short quote from his Apostolic Letter “Rosarium Virginis Mariae” on this subject:

"This addition of these new mysteries is meant to give the Rosary fresh life and to enkindle renewed interest in its place within Christian spirituality.":
Well, for me, the Rosary didn’t need a “fresh life.” It was already vital and important. And why do you call it “stubbornness” when Catholics continue praying the Rosary the way they always have instead of accepting suggested (not required) changes in it?
 
WFS5801, I say stubborn because on another thread a very long time ago - on this same subject - posters were adamant about not including the Luminous Mysteries in their Rosary because they considered only the Psalter the “traditional” Rosary. Some objected to the Fatima Prayer, even though that was requested by our Blessed Virgin. That is stubborn.

Now, there is another target - Our Holy Father John Paul II.

Of course the Luminous Mysteries are “suggestions” and not required, but the Rosary itself is not required.

What I don’t understand is the objection to adding another beautiful Mystery to the Rosary.

Explain that to me. And being sarcastic about the words of our Holy Father’s Apostolic Letter does not cut it for me.😦

:knight1:
 
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