You seem to put a lot of trust in private revelation/theological opinion, which is the least binding type of doctrine (if you can call some of it that) on the faithful. Frankly, I am quite weary of Marion apparitions, particularly those that attribute such a quote to her as above. Only MARY can prevent disaster, and whoever entrusts themselves to HER will be saved? I’m sorry but do you think that she might make room for GOD to prevent disaster, let alone be AN agent of SALVATION (perhaps THE agent of salvation)? I suspect that Mary herself is appalled at these ‘apparitions’ and/or quotes attributed to her.
On a different note, you are assuming that those things mentioned in Revelation have yet to occur; events described over 2000 years ago. Some Pretorists believe many apocalyptic events described in Christian Scriptures have already occurred within the last 2000 years, and most within the first few centuries. Have you ever considered that possibility? I’m not saying they absolutely have, but then again I’m not asserting that I know much at all based upon speculative conjecture. I find that to be the case with many protestants who are preoccupied with eschatology. Each one claims that their speculative private interpretation is solid and acts as though it is almost as vital, if not more, to believe than the gospel itself!
The fact is, eschatology is one of the most obscure topics of theology in all of Sacred Scripture, which is why the Church chooses to remain silent on most of it. Most of it is a mystery that God will reveal when He chooses to reveal it through His Church. In the meantime, there are more important issues for us to concern ourselves with, such as our own faith formation. Do we love Jesus? Are we demonstrating that love to others? Are we truly interested in the Truth that we CAN know, or are we too obessed with that which we cannot know?
All right. I have a slightly more personal reason to be concerned. The night my father died he appeared in my room. He started with an apology for 20 years of cruel behaviour, we argued and conversed and then he disappeared with an almighty, terrifying scream.
During the proceedings he made a handful of predictions eg. “You’ll meet a pastor. You’ll think he’s great, but all he’ll do is discourage you even more.” “There’s going to be a couple of nuclear wars - the first limited, the second all-out. The Moslems will start the first. They’ll fly a couple of planes into a couple of buildings” (not bad for someone who died in January 1979.).
There were a couple of other things. But about 11 or 12 years later around 1990 or 1991, I sat in the office of the pastor I met about four years after my father died, while he said, “I owe you an apology. You needed encouragement, but all I’ve done is to discourage you even more!” That was an almost word for word rendition of my “dead” father’s prediction.
So, in my particular case, I am very concerned.
I go to a Catholic psychiatrist a couple of times a year for depression, who believes I saw my father that night. The psychiatrist has had his own peculiar experiences. One day he was working in his office when a voice just said, “Go to Maclean” (small town in northern NSW, Australia). There was no reason, no timing, nothing. So he just noted it. About two months later he was involved in a family healing mass in Lismore, not far from Maclean, when an aboriginal woman came up to him and said “I don’t want to interfere, or sound silly, or make a nuisance of myself, but I seem to be getting told you should go to Maclean.” Having been warned by the voice, he went, and found himself on an island used in the early days as a lockup for Aboriginals. There was some unfinished spiritual business by the sound of it.
The point is that in my case I think there is a great deal of trouble coming. When obvious miracles accompany Marian apparitions, there are only two possible sources - God or the devil. If it’s the devil, then you can happily ignore it. But if it’s from God, you ignore the accompanying message at your peril.
Take your pick.