**…
Besides, resurrection is against the Scriptures. Since the Scriptures cannot be contradicted, there is no bodily resurrection. You can read the proofs for my premises in Job 9:9,10; 10:21; 14:12; II Samuel 12:23; Psalm 88:6; 146:4; Proverbs 2:19; Ezekiel 26:20. I have left the whole book of Ecclesiastes out because almost the whole book is against a return of the dead.**
Ben-I’ve gone ahead and take a look at the citations you provided. Unfortunately, I don’t believe your references support your claim that there is no resurrection. Below are the passages you cite, along with my comments. All citations are using the NIV version.
Job 9:9-10 ( NIV )
He is the Maker of the Bear and Orion, the Pleiades and the constellations of the south.
He performs wonders that cannot be fathomed, miracles that cannot be counted.
I’m not sure how this passage applies to the issue of resurrection.
Job 10:20-21 ( NIV )
Are not my [Job’s] few days almost over? Turn away from me so I can have a moment’s joy
before I go to the place of no return, to the land of gloom and deep shadow.
Job 14:11-12 ( NIV )
As water disappears from the sea or a riverbed becomes parched and dry,
so man lies down and does not rise; till the heavens are no more, men will not awake or be roused from their sleep.
I believe you have taking these passages out of context. In this passage, Job is speaking to God. Job is not speaking under the inspiration of God, but is arguing with God about his situation. As Weirsbe notes “Early believers like Job did not have the revelation of future life as we now have it in Christ (2 Tim. 1:10). Passages in the Old Testament hint at future resurrection (Pss. 16:9-11; 17:15; Isa. 26:19; Dan. 12:2), but Job did not have any of these books to read and ponder.” (Weirsbe, “Job, ch 14”)
2 Samuel 12:22-28 ( NIV )
He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The LORD may be gracious to me and let the child live.’
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
Then David comforted his wife Bathsheba, and he went to her and lay with her. She gave birth to a son, and they named him Solomon.
Likewise, you appear to have taken this passage out of context. David making any statement about resurrection, but simply making the commonsense observation that his son is dead and that he (David) is unable to change the situation.
Psalms 88:5-7 ( NIV )
O LORD, the God who saves me, day and night I cry out before you.
May my prayer come before you; turn your ear to my cry.
For my soul is full of trouble and my life draws near the grave.
I am counted among those who go down to the pit; I am like a man without strength.
I am set apart with the dead, like the slain who lie in the grave, whom you remember no more, who are cut off from your care.
You have put me in the lowest pit, in the darkest depths.
Your wrath lies heavily upon me; you have overwhelmed me with all your waves. Selah
You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape;
my eyes are dim with grief. I call to you, O LORD, every day; I spread out my hands to you.
Do you show your wonders to the dead? Do those who are dead rise up and praise you? Selah
Is your love declared in the grave, your faithfulness in Destruction?
Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion?
But I cry to you for help, O LORD; in the morning my prayer comes before you.
Why, O LORD, do you reject me
This passage does not make any definitive statement on the subject of resurrection. In this, the Psalmist is describing someone who is dead, or nearly so, but yet has hope. See v. 10-13. As an aside, some commentators state that this passage may be symbolic of Christ’s experiences between his crucifixion and resurrection.
Proverbs 2:16-20 ( NIV )
**It will save you also from the adulteress, from the wayward wife with her seductive words,
who has left the partner of her youth and ignored the covenant she made before God.
For her house leads down to death and her paths to the spirits of the dead.
None who go to her return or attain the paths of life.
Thus you will walk in the ways of good men and keep to the paths of the righteous. **
I believe you have also taken this passage out of context. It does not address the issue of the possiblity of resurrection, but the wages of sin.
Ezekiel 26:19-21 ( NIV )
**“This is what the Sovereign LORD says: When I make you a desolate city, like cities no longer inhabited, and when I bring the ocean depths over you and its vast waters cover you,
then I will bring you down with those who go down to the pit, to the people of long ago. I will make you dwell in the earth below, as in ancient ruins, with those who go down to the pit, and you will not return or take your place in the land of the living.
I will bring you to a horrible end and you will be no more. You will be sought, but you will never again be found, declares the Sovereign LORD.” **
I also believe you have taken this passage out of context. Here, God is talking about the city of Tyre. He is not speaking either about individual resurrection, but the wrath he will visit upon the city and its inhabitants.
Regards,