Some relevant ones:You made the assertion; you back it up. Show us where the church says the Spirit guides it in matters of science.
This involves discerning on their part what is natural, and what is reasonable, of which science is included.2050 The Roman Pontiff and the bishops, as authentic teachers, preach to the People of God the faith which is to be believed and applied in moral life. It is also incumbent on them to pronounce on moral questions that fall within the natural law and reason.
So, since the science cannot conflict with faith, the magisterium is vigilant and discerning about what scientific findings are accurate and reveal truth.**[159]Faith and science: "Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth."37 "Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are.
Okay, now its your turn. Please provide a source that contests the teaching, something that says that the Spirit does not guide the Magisterium in their discernment of accurate scienceI. MORAL LIFE AND THE MAGISTERIUM OF THE CHURCH
[2032] The Church, the “pillar and bulwark of the truth,” "has received this solemn command of Christ from the apostles to announce the saving truth."74 “To the Church belongs the right always and everywhere to announce moral principles, including those pertaining to the social order, and to make judgments on any human affairs to the extent that they are required by the fundamental rights of the human person or the salvation of souls.”
100 The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.
[2039] Ministries should be exercised in a spirit of fraternal service and dedication to the Church, in the name of the Lord.81 At the same time the conscience of each person should avoid confining itself to individualistic considerations in its moral judgments of the person’s own acts. As far as possible conscience should take account of the good of all, as expressed in the moral law, natural and revealed, and consequently in the law of the Church and in the authoritative teaching of the Magisterium on moral questions. Personal conscience and reason should not be set in opposition to the moral law or the Magisterium of the Church
Thank you @Motherwit for providing information about what vehicle is used by the Magisterium in discerning the most accurate scientific findings.We expect the Pontifical Academy to be the leaders in the study of global warming?
This is data. Do you have a source that interprets the data? Ender, I don’t get it. What are you afraid of about presenting a source? Do you not have a source?How about NOAA. Does this meet your criteria?
Of course you are justified. However, the Church’s mission is much more urgent; she must guide the world in terms of moral decisions. We rely on the fact that the Spirit guides the Church; please take another look at CCC 2039 posted above.That’s all that I’m doing: determining for myself what appears to be the most accurate science. Something we are all justified in doing.
What is the source for your assertion?this is simply a wealth distribution scheme which will harm the planet if you are concerned about CO2. the church being in favor of it doesn’t eliminate the harm the accord is doing
The Pontifical Academy made their determination of what is most accurate, as provided by @Motherwit . Now it is your turn to provide a source.Let’s see the scientific proof this judgment is based on. please be specific.
Natural law is no part of science, and science is no part of faith.The Roman Pontiff and the bishops, as authentic teachers, preach to the People of God the faith which is to be believed and applied in moral life. It is also incumbent on them to pronounce on moral questions that fall within the natural law and reason.
This talks about the scientist, whether faithful or not. There is nothing here suggesting that the church is uniquely directed by the Holy Spirit.The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself…
Discerning scientific truth is an entirely scientific endeavor; it has nothing to do with faith or doctrine, and the church has no better claim nor stronger insight into those matters than anyone else.So, since the science cannot conflict with faith, the magisterium is vigilant and discerning about what scientific findings are accurate and reveal truth.
None of this is really relevant. It speaks to the moral life of the church; science is not a question of morals. Interpreting the word of God properly belongs to the church. Unraveling the mysteries of science does not.Other relevant sections:
Your references do not in any way suggest what you claimed; they do not support your contention. This is your claim and you need to support it. These citations talk about natural law, and moral truth but the issue is scientific discovery. They say there is no conflict between science and faith, but the church has no doctrine about climate change, so whether it is or is not a valid theory it would not conflict with anything the church teaches.Okay, now its your turn. Please provide a source that contests the teaching, something that says that the Spirit does not guide the Magisterium in their discernment of accurate science
Perhaps, but you did not address the core of the section of the CCC.Natural law is no part of science, and science is no part of faith
You can look at the CCC section on the Holy Spirit for that.There is nothing here suggesting that the church is uniquely directed by the Holy Spirit.
Okay, present a source, and let’s see if you have approached it in an entirely scientific way.Discerning scientific truth is an entirely scientific endeavor
It seems like you have no regard for the Spirit working through the magisterium. Again, what is the source of your assertions?Discerning scientific truth is an entirely scientific endeavor; it has nothing to do with faith or doctrine, and the church has no better claim nor stronger insight into those matters than anyone else.
Science can provide information concerning the most moral actions to take. For example, it would be immoral to treat a patient based on non-scientific premises and knowledge. This goes back to the doctors who wanted to treat AIDS patients with worthless remedies.science is not a question of morals
Well, the Magisterium is advised by the Pontifical Academy discussed on this thread. The Magisterium is the moral guide for the Church. And since you provide no source for your own assertions, it sounds like you would rather have us listening to you rather than the Magisterium.Interpreting the word of God properly belongs to the church. Unraveling the mysteries of science does not.
I did, and you disagree. Now it is your turn to provide a source for your assertions. If you have nothing to present, please, let’s just drop it. You have nothing to stand on. You have given readers no alternatives except your own logic, which has no basis in doctrine or fact.Your references do not in any way suggest what you claimed; they do not support your contention. This is your claim and you need to support it.
The validity of a scientific theory is not an article of faith or morals, and the church has no more claim to scientific truth than the student working in his garage. Catholic scientists do not look to the church to validate their findings; they look to other scientists, religious or otherwise.Yes, Ender, we expect that the Spirit guides the Church in its moral teachings, so such discernment is necessary.
Yes, it is data, and it is readily understood by anyone willing to look at it, as I have done. It goes to the assertion that sea levels are rising at increasing rates. That’s the claim. The data say otherwise. The same is true about the claims that hurricanes are increasing in frequency and intensity. They are not, as can be seen by simply looking at the data. What is the need for someone else to read a graph that is obvious on its face?This is data. Do you have a source that interprets the data? Ender, I don’t get it. What are you afraid of about presenting a source? Do you not have a source?
The validity of AGW is a scientific question, not a moral one. What does the church say that the CO2 climate sensitivity value is? What does she teach about the extinction of polar bears? What does she say about the Arctic and Antarctic ice extents? We’re talking science, not faith, and while we do not expect them to conflict, neither should we expect that faith will provide us with answers to scientific questions.However, the Church’s mission is much more urgent; she must guide the world in terms of moral decisions.
I did. It is totally irrelevant to determining truth in matters of science.please take another look at CCC 2039 posted above.
My sources are actually irrelevant. Either the arguments I make stand up to scrutiny or they don’t, and saying “I’m quoting Dr. Who” doesn’t add anything at all to the strength of my arguments. You cannot rebut an argument by saying my source is not trustworthy. I don’t claim something is right because of who asserts it; I believe it because the evidence is convincing.Now, a source?
Well so far you have presented no sources, and your assertions have no basis in fact or doctrine, so I have no reason to believe that your sources are not media analysts. Your statements appear to have basis whatsoever.I can say that none of my (multiple) sources is a media analyst.
This could hardly be more inaccurate. Bishop McElroy’s opinions on global warming are his and his alone. They do not demand assent even in his own diocese, they have no significance whatsoever outside of it. My bishop has made no such statement, and I am certainly not bound by the Bishop of San Diego. There is no “conformity with the Magisterium” here. Even statements from the entire USCCB don’t come with that level of significance.You can read between the lines in this thread. Posters who contest the statements by Bishop McElroy are unwilling to provide their sources, so the Bishop’s words stand as in conformity with the Magisterium.
One could, but it would be a mistake to assume that the bishop’s opinions on these matters are any more informed than those of the average poster on these forums. We all have political opinions, and they are arrived at the same way the bishop arrived at his, and this is precisely why I object to the involvement of the clergy in politics: the random Catholic is often unable to distinguish between statements of faith and morals, and, as in this case, statements of political opinion.We can definitely use the Bishop’s words in guiding our vote…
the accord and the applications of it,What is the source for your assertion?
she linked to their letter, it is not a source and it links to other summaries, where are the studies, the dataThe Pontifical Academy made their determination of what is most accurate, as provided by @Motherwit . Now it is your turn to provide a source.
you haven’t provided a source to back up your claim. if you want me to believe it, you need to prove the info you place faith in is accurate. I don’t need to prove you are wrong you need to prove you are right.Posters who contest the statements by Bishop McElroy are unwilling to provide their sources, so the Bishop’s words stand as in conformity with the Magisterium.
and it may well not witness extraordinary climate changeIf present trends continue, this century may well witness extraordinary climate change and an unprecedented destruction
Your source cites a study done by an oil company. This sort of sourcing can be reasonably read with eyes of skepticism by readers.the accord and the applications of it
As Catholics, we look to the Magisterium for guidance on faith and morals. “Infallibility” is in itself defined and limited to certain circumstances. It sounds like you disagree about the moral guidance, is that correct?is the church infallible on science as they are on faith and morals?
I don’t need a source to evaluate whether the Bishop is in conformity with the Magisterium. What the Bishop said is in conformity with the Pope’s encyclical. If he said something against Laudato Si, then that would be reason to question his statements. As Catholics, we trust in their findings, and we trust our Bishops. If you don’t trust them, that is your choice.you haven’t provided a source to back up your claim
You are seeing them as different in moral teaching than the Magisterium?Bishop McElroy’s opinions on global warming are his and his alone.
The word “informed” means nothing unless we can see the sources from posters. There is such a thing as misinformation, even if it is all well-intended (which it is). It is not a “mistake” to assume that his opinions are less informed than others. It is trusting to assume that he is speaking in conformity with Laudato Si and the Pontifical Academy.We can definitely use the Bishop’s words in guiding our vote…
That is his source concerning the Paris Accord. What is your source?
Fine, here’s my latest “source” - the Geophysical Research Letters, one of the top journals on climate issues. I’ll include the entire abstract:Well so far you have presented no sources, and your assertions have no basis in fact or doctrine, so I have no reason to believe that your sources are not media analysts. Your statements appear to have basis whatsoever.
Yes, when emissions are reduced in the short term, the surface of the Earth increases in temperature. The same phenomena occurred following 9/11. Emissions reflect some solar energy back into space, but the overall effect long-term effect is still one of global climate change, according to climate science, and that humans are contributing to it, as acknowledged by the Pontifical Academy. The article you cited does not refute any of this.The longer the emission reductions undergo, the warmer the climate would become.
is the data correct or not? the accord does nothing to stop CO2 emission and allows new emissions for 10 years, the accord must not see emissions as a problem.Your source cites a study done by an oil company. This sort of sourcing can be reasonably read with eyes of skepticism by readers.
If the info isn’t infallibly defined, it can be wrong.As Catholics, we look to the Magisterium for guidance on faith and morals. “Infallibility” is in itself defined and limited to certain circumstances. It sounds like you disagree about the moral guidance, is that correct?
you need to show the magisterium is correct? scientific statements should be backed up with facts, not just because bishops agree with it.I don’t need a source to evaluate whether the Bishop is in conformity with the Magisterium.
our bishops are often on both sides of the issue because we are able to disagree with the church on issues. we do not follow blindly.. As Catholics, we trust in their findings, and we trust our Bishops. If you don’t trust them, that is your choice
The bishops applauded Chaput’s response and then excluded the pope’s paragraph by a vote of 143-69.
The fact that the U.S. bishops do not see climate change as a crisis will be discouraging to environmentalists, young people and Pope Francis. It will also have political consequences in the 2020 election when Democrats argue something must be done about global warming while Republicans brag that President Donald Trump has made the U.S. Supreme Court more pro-life. (NCR)
it is a ranking of reduction until you prove it wrong, it stands.In the mean time, perhaps you could come up with a more unbiased report than an opinion article by “HotAir” based on an oil company’s findings.
“Emissions” do that? CO2 is an emission, does it behave that way, and why do emissions behave differently in the short term than they do long term. What’s the science behind that?Yes, when emissions are reduced in the short term, the surface of the Earth increases in temperature.
What the article alleged is that reducing “emissions” which include both CO2 and aerosols causes the global temperature to rise, but if CO2 was the driving force then temperatures should go the other way. That is, actual evidence contradicts the “climate science” theory.Emissions reflect some solar energy back into space, but the overall effect long-term effect is still one of global climate change, according to climate science, and that humans are contributing to it, as acknowledged by the Pontifical Academy. The article you cited does not refute any of this.
That’s your rebuttal: “You like this because you’re biased?” Nothing about the science? The science is valid or it isn’t, and my biases play no part in that.Now, let’s go into the more important questions:
We all have our own biases.
The difference between this one and the presumed “hundreds of others” is that unlike them, which are based on models and predictions, this one is based on actual data. Bummer.What does the article say that appeals to you, versus hundreds of others that say something different?
Their statements are based on the assumption that AGW is an accurate theory, an assumption this study seriously challenges. Your position is that the Spirit leads the church in matters of science, and not just the Magisterium but individual bishops are protected from error, a position the church doesn’t even take with regard to faith and morals, let alone science.Do you have any others that actually refute Laudato Si or Bishop McElroy’s statement?
I give more credence to the Pontifical Academy than a single study put out by an oil company. The Pontifical Academy does not look at one source, but all sources.it is a ranking of reduction until you prove it wrong, it stands.
Particulate and certain molecules reflect solar radiation back into the atmosphere. So, if it wasn’t for the particulate, global warming would be far worse. Emissions do not behave differently in the short term and long term. The short-term effect of removing the particulate is that the surface gets hotter very quickly, no matter what the level of CO2. However, the more heat-absorbing molecules in the atmosphere, over time the atmosphere absorbs more heat.“Emissions” do that? CO2 is an emission, does it behave that way, and why do emissions behave differently in the short term than they do long term. What’s the science behind that?
You would think so, but as after 9/11, the removal of contrails let more rays get to the Earth’s surface. Imagine removing a parasol. The planet is getting warmer, but at the same time we have a smoke parasol. Take the parasol away, and things get hotter very quickly.if CO2 was the driving force then temperatures should go the other way
You are thinking that other studies by climatologists are not based on actual data. Perhaps you could bring forth a study to prove your accusation?The difference between this one and the presumed “hundreds of others” is that unlike them, which are based on models and predictions, this one is based on actual data. Bummer.
It’s not a “rebuttal”. You obviously searched for an article that seemed to support your opinion, right? But the study did not address the fact that the more heat-absorbing molecules in the atmosphere, the warmer the climate gets.That’s your rebuttal: “You like this because you’re biased?” Nothing about the science? The science is valid or it isn’t, and my biases play no part in that.
please provide the data they used that countered this studyI give more credence to the Pontifical Academy than a single study put out by an oil company. The Pontifical Academy does not look at one source, but all sources.
the study is showing various countries’ emissions information, it isn’t a moral issue,Besides, the study doesn’t say anything about appropriate moral behavior, so it’s not applicable.
this has been proven to be a false number, while overall high only 43% are very much convincedBecause you already have a mindset that 97% of the climatologists are wrong.
(Please Note: This uploaded content is no longer available.)The variety of opinion can be illustrated by one graph from the 2013 repeat of the Bray and von Storch survey showing the degree of belief that recent or future climate change is due to or will be caused by human activity. A value of 1 indicates not convinced and a value of 7 is very much convinced. (Forbes)
you did not address that the majority of US bishops at their recent conference weren’t on board with bishop McElroy’s push on climate change. are they wrong for voting down his statement? are we wrong for standing with them?A survey of the perceptions of climate scientists 2013 (Graph by Dennis Bray & Hans von Storch)
Humane Vitae was was not infallible. It is, however solid Church doctrine. It is not honest to accept one level of Church teaching for topics on agrees with and another for topics one dissents to. Evangelium Vitae was rooted, according the introduction in the social encyclical Rerum Novarum, as Laudato Si was a continuation of Pacem in Terris.Is this an infallible letter?
I’ll let you look that up. 97% of climatologists agree with the basic conclusions. This thread is about guiding the faithful with their vote, and the faithful generally value the guidance from the Magisterium.please provide the data they used that countered this study
I have no reason to believe it is wrong. Think about it. Smog reflects some solar energy back into space. If you remove smog, the Earth’s surface gets warmer because more solar energy makes it to the surface. Perhaps you have seen the smog in China. To conclude that reducing smog increases the global warming trend would be a misread. Smog has a net long-term effect of warming the planet.the reduction in emissions is a fact, if this study is wrong please provide data showing it is wrong
Of course not. Catholic voters must listen to their consciences. The bishops did not deny the importance of global climate change.are we wrong for standing with them?