…and -]more/-] “ad hominem”.
I take back the “pants” thing.
The only citation that directly relates to the OP’s request for Catholic teaching …
Has the Vatican or the Magisterium in general ever said anything on the subject?
is
Principles of Catholic Social Teaching and Health Care Reform by Bishop Robert W. Finn, Archbishop Joseph F. Naumann. (Full text:
catholicculture.org/culture/library/view.cfm?recnum=9101.) Edited comments follow:
*Some symptoms of the inadequacy of our present health care policies are:
3. The Medicare Trust Fund is predicted to be insolvent by 2019.
4. Mandated health insurance benefits for full-time workers have created an incentive for companies to hire part-time rather than full-time employees.
5. Similarly, the much higher cost to employers for family health coverage, as compared to individual coverage, places job candidates with many dependents at a disadvantage in a competitive market.
There are also perceived strengths of our current system:
- Most Americans like the medical care services available to them. Our country, in some ways, is the envy of people from countries with socialized systems of medical care.
- It is important to remember that 85% of citizens in the U.S. do have insurance. Forty percent of the uninsured are between 19-34 years old. … 11 million of those without insurance were eligible for Medicaid or SCHIP but were not enrolled. Those eligible but not enrolled include 74 percent of children who are uninsured.
- The competitive nature of our private sector system is an incentive to positive innovation and the development of advanced technology. … Doctors and other scientists immigrate to our country because of the better compensation given to those who provide quality medical care or produce successful research.
What Must We Do?
Despite the many flaws with our current policies, change itself does not guarantee improvement. Many of the proposals which have been promoted would diminish the protection of human life and dignity and shift our health care costs and delivery to a centralized government bureaucracy. Centralization carries the risk of a loss of personal responsibility, reduction in personalized care for the sick and an expanded bureaucracy that in the end leads to higher costs.
I. The Principle of Subsidiarity: Preamble to the Work of Reform
This notion that health care ought to be determined at the lowest level rather than at the higher strata of society, has been promoted by the Church as “subsidiarity.” Subsidiarity is that principle by which we respect the inherent dignity and freedom of the individual by never doing for others what they can do for themselves and thus enabling individuals to have the most possible discretion in the affairs of their lives.
II. Principle of the Life and Dignity of the Human Person: Driving Force for Care, and Constitutive Ground of Human Justice
A. Exclusion of Abortion and Protection of Conscience Rights
It is imperative that any health care reform package must keep intact our current public polices protecting taxpayers from being coerced to fund abortions. It is inadequate to propose legislation that is silent on this morally crucial matter. Given the penchant of our courts over the past 35 years to claim unarticulated rights in our Constitution, the explicit exclusion of so-called “abortion services” from coverage is essential. Similarly, health care reform legislation must clearly articulate the rights of conscience for individuals and institutions.
B. Exclude Mandated End of Life Counseling for Elderly and Disabled
Some proposals for government reform have referenced end of life counseling for the elderly or disabled.
[Insist] that the mandating of end of life consultation for anyone regardless of age or condition would place undue pressure on the individual or guardian to opt for measures to end life.
Recently, Bishop Walker Nickless of the Catholic Diocese of Sioux City, Iowa, commented on the dangers inherent in the establishment of a health care monopoly, drawing a comparison to the experience of HMO plans in our country, where individuals entrusted with keeping the cost of health care at a minimum may refuse to authorize helpful or necessary treatment for their clients.
C. The “Right to Acquisition of Health Care” in the Teaching of the Church
The right of every individual to access health care does not necessarily suppose an obligation on the part of the government to provide it. Yet in our American culture, Catholic teaching about the “right” to healthcare is sometimes confused with the structures of “entitlement.” The teaching of the Universal Church has never been to suggest a government socialization of medical services.
D. The Right to Make Health Care Decisions for Self and Family
This is why some system of vouchers – at least on a theoretical level – is worthy of consideration. Allowing persons who through no fault of their own are unable to work, to have some means to acquire health care brings with it a greater sense of responsibility and ownership which, in a more centralized system, may be more vulnerable to abusive tendencies.
Valuing the right of individuals to have a direct say in their care favors a reform which, reflecting subsidiarity, places responsibility at the lowest level.
E. Obligation of Prudent Preventative Care
All individuals, including those who receive assistance for health care, might be given incentives for good preventative practices: proper diet, moderate exercise, and moderation of tobacco and alcohol use.*