No one left after recognizing the obvious similarities between the LDS endowment rite and the masonic rite since Joseph Smith told the first recipients of the endowment that the masonic ceremonies were a corruption of the original Jewish temple rites, which he claimed his rites restored to their original, pristine state. The fact is the LDS rite Joseph created and the masonic rites were very similar - the same hand shakes, oaths, tokens, and similar ritual clothing. Joseph explained the similarities by claiming that both derive from Solomon’s temple, a claim the masons also make. But we know what went on in Solomon’s temple. See Barker’s and her colleagues work on the issue. It was not a place where anything remotely resembling the LDS endowment ceremony or masonic rites occurred, apart from the wearing of special temple robes and the plan of the temple building. But even there, LDS temples get it wrong. There is no similarity between LDS temple clothing and the robes worn by the priests and high priests in the Jewish temple anciently. Signs, token, handshakes, etc. were not part of the rites in ancient times. The ancient temple was a place of atonement, where annual rites to heal the cosmos and reconcile the people to God were conducted by the high priest, who wore the name of God on his forehead and represented the Lord making the sacrifice Himself. This is nothing like LDS temples, where nothing occurs that can be construed as atonement rites. As well, the Holy of Holies behind the veil in Jerusalem contained an altar. LDS temples place the altar before the veil, outside the Holy of Holies. The similarities between LDS temples and the ancient Jewish temple (veil, altar, temple robes) are superficial and are explained by Joseph Smith borrowing descriptions contained in his KJV. But the content and meaning of the rites, and the theology behind them, are radically different. The Jewish temple was a place of atonement, with bloody rites performed by the high priest, who stood in for God, going in and out from the Holy of Holies and had the name of God written on his forehead (he wore a gold plate with the sacred name YHWH inscribed). With the coming of Jesus, everything was transferred out of the temple to the Christian churches. The atonement rite of the Jewish temple was replaced by atonement rites conducted during the Mass and the Divine Liturgy of Orthodoxy, with the priest standing in for Jesus, the Great High Priest who is in heaven before the Father making eternal atonement to heal the cosmos. Instead of the bread and wine placed on the altar before the holy of holies, which only the Jewish priests consumed, Jesus gives sanctified bread and wine, his own flesh and blood to every baptized christian, making every christian a priest to God. In the Jerusalem temple anciently, only the Jewish priests could consume the holy things (the sanctified bread and wine offered on the altar before the Holy of Holies). But now, baptized Christians are considered priests to God and can and do consume the holy things standing before the altar (God’s throne on earth) in the Holy of Holies: the space with the altar behind the rail in a Catholic church and the space behind the iconostasis in an Orthodox temple (yes, they’re called temples). The atonement sacrifices in the modern temple (the Christian church building) are no longer bloody, as Jesus, the Lamb of God, the Great High Priest, shed his own precious blood once and for all to make a final atonement and he presents that atonement eternally before the throne of God. That’s why there are no more high priests. There’s no need. High priests, priests after the order of Melchizedek, had only one function in the ancient temple: to stand in for God making atonement for the people. Jesus, the eternal high priest, the Great High Priest, was the last one of this order. This makes Mormon high priests usurpers. Catholicism and Orthodoxy preserve the the true meaning of the ancient temple, which foreshadowed Jesus and the eternal atonement he would make, and which is celebrated and re-presented at every Catholic Mass and Orthodoxy Divine Liturgy.
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