The most baffling mystery of all

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I agree exactly with your Pascal quote at the end; he makes my point, which is that the lived experience of religious faith (and other things) provides a kind of subjective, personal truth, very different than the kind of truth dealt with by objectivity and reason and logic. To try to apply logic to religious faith (or art, or love, etc) is to miss the point entirely of what faith is. To answer all your questions at the top of your post is missing that point. Suffice it to say, though, that when I really *think * about the world I don’t come away with any convincing conclusion that a good loving God exists or that we have souls or free will or whatever; usually, I can’t come to a conclusion or my conclusion is the opposite of these things. However, when I live this faith, attending a stations of the cross service on a Friday nite during Lent, say, I can feel a certain inkling of a subjective meaning in these acts and the belief contained therein.
I think there is more than subjective meaning in the Stations of the Cross. We are confronted with the reality of suffering, death, love and life in the most direct, down-to-earth way imaginable. Not only our emotions but our conscience is involved. We know good and evil are not just man-made ideas. We know we can choose which side we prefer to be on - that of Jesus or His enemies. If we abandon the Church we don’t necessarily abandon Him but by ourselves it is harder to be a Christian - especially when we are a small minority in a secular society (like the UK). We also help to keep the Church alive at a time when churches are being pulled down or “converted” for other uses. It is only when we lose what we have we realise how much it means to us…
You sort of made my point in a post you made in the Night topic. You said something along the line of if there was incontrovertible evidence of God in the world, then there would be no need for faith. Correct. In the end, again, we either take the leap of faith or we do not. To get bogged down in a lot of thinking is to miss the point of living (or believing).
There are two points I want to make here. There is no need for everyone to go too deeply into the reasons for believing in God and being a Christian. How we live is more important than what we profess to believe. Yet it is absurd to believe something just for the sake of believing. If we can’t understand why, for example, we have to suffer it is important to clarify our ideas on the subject. Obviously we cannot hope to understand everything but we can put things in perspective by asking ourselves what is more important than anything else.
Would it be better for us not to exist or to exist with the evils in the world? In other words is it worth being alive?
 
the existence of God, while self-evident in itself, is not necessarily self-evident to ‘us,’…
This just seems like a meaningless statement to me. The idea of a thing being “evident” assumes a relationship between two things; an observer and the observed. We mean to say in our usages of “evident” that an observed object is evident to some observer. What you’re doing is subtracting the observer from the relationship. It simply doesn’t make sense to think that way.

I could give an example, if you would like. When we say that something is “incomprehensible” we are assuming a person to not-comprehend and a thing to be not-comprehended, are we not? If you subtract the person from the relationship, how does “incomprehensible” retain its meaning without a person to fail to comprehend?
 
This just seems like a meaningless statement to me. The idea of a thing being “evident” assumes a relationship between two things; an observer and the observed. We mean to say in our usages of “evident” that an observed object is evident to some observer. What you’re doing is subtracting the observer from the relationship. It simply doesn’t make sense to think that way.

I could give an example, if you would like. When we say that something is “incomprehensible” we are assuming a person to not-comprehend and a thing to be not-comprehended, are we not? If you subtract the person from the relationship, how does “incomprehensible” retain its meaning without a person to fail to comprehend?
You appear from the above to be objecting to the expression ‘self-evident’

If so, you’re not in good company - the very expression is used in the Constitution of the US, compiled by the great thinker Thomas Jefferson. He was guilty of many things, but using meaningless phrases isn’t one of them.

thefreedictionary.com/self-evident shows a number of definitions of ‘self-evident’. These include:

“Requiring no proof or explanation.”

“Containing its own evidence or proof without need of further demonstration.”

“Evident without proof or argument.”

Now the above definitions don’t imply that something has to be self-evident to EVERYONE in order to be self-evident. It doesn’t, any more than something has to be EVIDENT to everyone in order to be evident. It’s enough if it self-evident to SOMEONE, or evident to SOMEONE.

You may be right, taking out all theoretical possible observers or comprehenders might render the expression nonsensical.

In my last post I’ve already explained that, since God can find His own existence to be self-evident, as can the angels and souls in heaven with Him, we’re not eliminating ALL possible observers or comprehenders, are we? We’d have to eliminate the possibility of ANY intelligence finding it to be so in order to do that.

It’s quite logical to think that possibly it’s only earth-dwelling humans who might be too limited to be able to find God’s existence to be self-evident.
 
You appear from the above to be objecting to the expression ‘self-evident’
No, I’m objecting that something can be “self-evident in itself.” It makes as much sense as saying that an idea is incomprehensible in itself or saying that a task is laborious in itself.
It’s quite logical to think that possibly it’s only earth-dwelling humans who might be too limited to be able to find God’s existence to be self-evident.
Even then, other beings would still have to be observing God’s existence in order for his existence to be self-evident. If that’s the case, then his existence is evident to the observers, not “in itself.”
 
It pops up every time God’s supposed benevolence is discussed. The atheists bring up some questions about it, and the believers will start a barrage of their rationalizations. A few examples: God outsources his helping hand to humans, who are mostly unequipped to handle the problem or God does not want to reveal his existence, because such revelation would make it harder not to believe in him, or maybe why should God “pamper” us? Lots of other nonsensical answers. None are rational, of course.

My amazement stems from their utmost reluctance to admit: “they believe in God’s benevolence on blind faith, they need no evidence for it”. Why do they try so desperately create a rational basis for their belief? After all Jesus himself endorses blind faith when he says: “blessed are the ones who have not seen, yet believe”. This is the quintessential blind faith. Are they somehow secretly “ashamed” of their blind faith? Why would they shun Jesus’s words? Do they secretly believe that (blind) faith is somehow “lower” than cold, hard reason?

They should have their answer ready, wearing it proudly as a badge of honor: “we have our (blind) faith, we believe even in the face of evidence to the contrary - as Jesus endorsed”. Personally, I would find such an answer worthy of respect. Not intellectual respect, mind you, but respect for their honesty nonetheless. It would be much more praiseworthy to have your belief, and stick to it, than coming up with feeble rationalizations, which would not convince a child. Just say: “Jesus said it, I believe it, that is the end of it”. This advice comes free of charge. Use it.
Oh man, this tickles me in just the right way. Christians will believe without question (or with only a little questioning) that such things as the ressurection, healing the blind, raising the dead, nourishing thousands with a few barely loaves and fish, healing a paralytic, and all sorts of mythical nonsense are possible, but when it comes to the objections against such claims (such as the amazing inability to replicate miracles), they become the biggest skeptics in the world: “And just where do you get your source to object to the Bible!?” So long as they know such rationalizations can be cooked up (and such rationalizations CAN be cooked up), they’ll go marrily on their way believing that they have the answer or that, at very least, someone does - philosophers, theologians, etc…

Sam Harris made the insightful comment that believing the events of the Bible is like believing Elvis is still alive: maybe you won’t receive too much scrutiny for your beliefs (esspecially seeing as how it can’t be confirmed in any way), but you take the risk of looking like a fool to those you share your beliefs with (if they don’t hold your views).
 
Oh man, this tickles me in just the right way. Christians will believe without question (or with only a little questioning) that such things as the ressurection, healing the blind, raising the dead, nourishing thousands with a few barely loaves and fish, healing a paralytic, and all sorts of mythical nonsense are possible, but when it comes to the objections against such claims (such as the amazing inability to replicate miracles), they become the biggest skeptics in the world: “And just where do you get your source to object to the Bible!?” So long as they know such rationalizations can be cooked up (and such rationalizations CAN be cooked up), they’ll go marrily on their way believing that they have the answer or that, at very least, someone does - philosophers, theologians, etc…

Sam Harris made the insightful comment that believing the events of the Bible is like believing Elvis is still alive: maybe you won’t receive too much scrutiny for your beliefs (esspecially seeing as how it can’t be confirmed in any way), but you take the risk of looking like a fool to those you share your beliefs with (if they don’t hold your views).
If you are truly serious about this charge, go on the thread “On the Necessity of Proving Things” and have discourse with us. If the above facts tickle you. You will have yourself doubly tickled there. On that thread, we talk about what you have discussed here.

I have no doubt, that most of the things you believe, you accept without question (the existence of the atom, the existence of numerous historical figures, etc.), even if they have not been proven to you, you simply accept it not because of anything, but where the information comes from: scientists.
 
Oh man, this tickles me in just the right way. Christians will believe without question (or with only a little questioning) that such things as the ressurection, healing the blind, raising the dead, nourishing thousands with a few barely loaves and fish, healing a paralytic, and all sorts of mythical nonsense are possible, but when it comes to the objections against such claims (such as the amazing inability to replicate miracles), they become the biggest skeptics in the world: “And just where do you get your source to object to the Bible!?” So long as they know such rationalizations can be cooked up (and such rationalizations CAN be cooked up), they’ll go marrily on their way believing that they have the answer or that, at very least, someone does - philosophers, theologians, etc…
Oh boy, you have made me :rotfl: roar with laughter! Out of the blue you pontificate with the utmost dogmatism that:
  1. Christians will believe without question (or with only a little questioning)…
  2. Such things as the ressurection (sic) are mythical nonsense…
  3. They’ll go marrily (sic) on their way believing that they have the answer…
Would you like to justify your statements? Or is my request a rationalization? :rolleyes:
Sam Harris made the insightful comment that believing the events of the Bible is like believing Elvis is still alive: maybe you won’t receive too much scrutiny for your beliefs (esspecially seeing as how it can’t be confirmed in any way), but you take the risk of looking like a fool to those you share your beliefs with (if they don’t hold your views).
There is no doubt whatsoever that you look far more like a fool if you have **no beliefs **to share with others! 👍
 
I have no doubt, that most of the things you believe, you accept without question (the existence of the atom, the existence of numerous historical figures, etc.), even if they have not been proven to you, you simply accept it not because of anything, but where the information comes from: scientists.
It’s true. I feel safe knowing that the things I accept without questions are things that can be replicated in science. For instance, I want to discover what science says about the mixing of baking soda and vinegar. I’ve heard that it causes foaming and bubbling, but I haven’t acctually confirmed the chemists’ assertions. Just one moment… Indeed, it does cause foaming and bubbling. I know, as well as you do, that if you take a well-established scientific principal and try to replicate it, you will be successful (granted you preformed the experiment the right way).

Now tell me, how in God’s name would you begin to replicate a miracle from the bible? Let’s take raising a body from the dead (such as with Lazarus, Tabitha, or Eutychus), and see that we can’t replicate this act. Do you think it’ll happen? Probably not, right?
 
It’s true. I feel safe knowing that the things I accept without questions are things that can be replicated in science. For instance, I want to discover what science says about the mixing of baking soda and vinegar. I’ve heard that it causes foaming and bubbling, but I haven’t acctually confirmed the chemists’ assertions. Just one moment… Indeed, it does cause foaming and bubbling. I know, as well as you do, that if you take a well-established scientific principal and try to replicate it, you will be successful (granted you preformed the experiment the right way).
Are you saying that the only things you accept without questions are things that can be replicated in science? Do you base **all **your thoughts, feelings, values and decisions on what can be replicated in science? :eek:
Now tell me, how in God’s name would you begin to replicate a miracle from the bible? Let’s take raising a body from the dead (such as with Lazarus, Tabitha, or Eutychus), and see that we can’t replicate this act. Do you think it’ll happen? Probably not, right?
Do you base **all **your thoughts, feelings, values and decisions on what can be replicated? What exactly do you believe about the nature of reality apart from scientific information?Tell me in the name of inanimate matter how you would replicate the origin of matter, life, truth, goodness, freedom, justice, beauty and love… Do you really believe science accounts for everything? 🤷
 
It’s true. I feel safe knowing that the things I accept without questions are things that can be replicated in science. For instance, I want to discover what science says about the mixing of baking soda and vinegar. I’ve heard that it causes foaming and bubbling, but I haven’t acctually confirmed the chemists’ assertions. Just one moment… Indeed, it does cause foaming and bubbling. I know, as well as you do, that if you take a well-established scientific principal and try to replicate it, you will be successful (granted you preformed the experiment the right way).
My point was not that you couldn’t replicate some of the things you accept to be true, but rather that you haven’t done so and that you can’t prove as true most of the things you believe to be true either because it would take more than a lifetime to prove all of it or you simply cannot prove them. You have probably never seen an atom or an electron and you will probably never see them. You have probably never seen outer space for yourself and you probably will never go there. You probably don’t know why e=mc2 (down to the fundamentals) and most people don’t. That’s still does not mean that they are not true. As Lily M said, certain things must be necessarily be taken to be self-evident: the existence of matter, the concept of line or a triangle, etc.
Now tell me, how in God’s name would you begin to replicate a miracle from the bible? Let’s take raising a body from the dead (such as with Lazarus, Tabitha, or Eutychus), and see that we can’t replicate this act. Do you think it’ll happen? Probably not, right?
Like any historical event, it cannot be duplicated. You simply believe it to be true, or you don’t. The same goes for any historical event: World War II, Korean War, the birth of Issac Newton, the birth of Albert Einstein, etc. You have nothing to base your belief of these events other than testimonies and we would probably think it foolish not to believe them. I think it’s the same with the Bible.

Now regarding miracles. There are plenty of supernatural events (things contrary to the laws of science or out of the ordinary) that are well documented and have been tested by scientists. Read them if you are willing:

The image of Our Lady of Guadalupe is one such thing. It has been stated by many scientists that the image could not have been painted. Many of the images within the image are too small to create with human hands. Furthermore, scientists have affirmed that there are no sketch marks and that this tilma has existed since its creation over 400 years ago. No tilma ordinarily lasts that long. In fact, *no * tilma has lasted that long.

The Eucharistic Miracle of Lanciano
is another such event. It occurred in the 8th century and a scientist (probably not the only one) has verified that it is real cardiac tissue that he touched.

I can’t prove that historical events happened, but neither can you. That still doesn’t mean they didn’t happen. Yet, here for you are miracles for today. You can verify them yourself. Scientists have tested them and have considered them impossible by scientific standards. I would not so eagerly dismiss them.

Let us rejoice, for the hand of God guides the universe!
 
It’s true. I feel safe knowing that the things I accept without questions are things that can be replicated in science.
not me, science has failed so many times, it would take a religious style belief to accept science as any kind of measure of truth. here are just a few failures, that we are very lucky that people didnt believe without question.

en.wikipedia.org/wiki/Superseded_scientific_theories
Chemistry
Classical elements – discredited by Rhazes
Caloric theory
Phlogiston theory – replaced by Lavoisier’s work on oxidation
Part of Dalton’s law
Vital essence theory
Physics
Emission theory of vision – discredited by Ibn al-Haytham (Alhacen)
Aristotelian theory of gravity – discredited by Muhammad ibn Musa, al-Biruni, al-Baghdadi and Galileo Galilei
Aristotelian physics – discredited by Alhacen, al-Biruni, Avicenna, Avempace, al-Baghdadi, Galileo Galilei and Isaac Newton
Luminiferous aether – failed to be detected by the sufficiently sensitive Michelson-Morley experiment, made obsolete by Einstein’s work.
Caloric theory – Lavoisier’s successor to phlogiston, discredited by Rumford’s and Joule’s work
Vis viva – Gottfried Leibniz’s elementary and limited early formulation of the principle of conservation of energy
“Purely electrostatic” theories of the generation of voltage differences.
Emitter theory – another now-obsolete theory of light propagation.
Progression of atomic theory
Plum pudding model of the atom – assuming the protons and electrons were mixed together in a single mass
Rutherford model of the atom with an impenetrable nucleus orbitted by electrons.
Bohr model with quantized orbits
Electron cloud model following the invention of Quantum Mechanics in 1925 and the eventual atomic orbital models derived from the quantum mechanical solution to the hydrogen atom.
All of classical physics, while useful in practice, is in principle superseded by relativistic physics and quantum physics, to which classical physics is often a close approximation.
[edit] Astronomy and cosmology
Ptolemaic system – obsoleted by Ibn al-Shatir and Copernicus
Geocentric universe – obsoleted by Copernicus and Galileo
Copernican system – obsoleted by Johannes Kepler and Isaac Newton
Newtonian gravity – superseded by general relativity, to which it is an excellent approximation unless the masses involved are very large or the distances very small. The Perihelion precession of Mercury was the first experimental evidence against Newtonian gravity; it also fails to describe black holes correctly.
Ether theory
Steady State Theory was a model developed by Hermann Bondi, Thomas Gold, and Fred Hoyle of an expanding universe that had no beginning. It was once a competitor of the Big Bang model until the Big Bang was confirmed as the preferred model after the discovery of the cosmic microwave background.
I know, as well as you do, that if you take a well-established scientific principal and try to replicate it, you will be successful (granted you preformed the experiment the right way).
the scientific method is an inductive process, absolutely every theory is vulnerable to invalidation by new observations and evidence.
Now tell me, how in would you begin to replicate a miracle from the bible?
we couldnt with our current technology. thats why people erroneously call them miracles or magic. only, i dont believe in magic.

as Clarkes laws demonstrate, the inability to replicate an event says nothing about that events possibility.
1.When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.
2.The only way of discovering the limits of the possible is to venture a little way past them into the impossible.
3.Any sufficiently advanced technology is indistinguishable from magic.
we dont believe in magic, we arent bone-through-the-nose tribesman to scream in terror at a thunderstick, or a lightbulb.

so until we understand the process by which these things are done, we cant replicate them, any more than the aforementioned tribesman could have replicated a lightbulb back at the village.
 
Are you saying that the only things you accept without questions are things that can be replicated in science?.. Do you really believe science accounts for everything? 🤷
The assertion was made that I accept many things without questioning them (the examples that were given were from science). I made my case for accepting scientific facts. Other things either don’t require an objective answer, or don’t have one: love and beauty are really up to me (and when you’re the beholder, they’re up to you). Justice, freedom, and goodness are subjective but largely agreed upon constructs (with many divergent moot points in between). I can’t replicate the origin of matter and life (though some very ambitious scientists are always attempting to on a smaller scale). I trust that the science is providing a sound replication, if only in very crude terms, because I trust the methods of inquiry it uses (appropriate controls, elimination of extraneous variables, theoretical base from what has already been discovered, etc…). Science, largely, or philosophy can account for much - but not all science and philosophy; rigorous, peer-reviewed, replicated science, and philosophy that adopts the most stringent logical rules, not being too quick to make assumptions. I don’t, of course, base all I think and feel and know on science, because it’s not necessary. But for things for which I cannot draw on my immediate experience, there is science, and I trust it.
My point was not that you couldn’t replicate some of the things you accept to be true, but rather that you haven’t done so and that you can’t prove as true most of the things you believe to be true either because it would take more than a lifetime to prove all of it or you simply cannot prove them. You have probably never seen an atom or an electron and you will probably never see them. You have probably never seen outer space for yourself…concept of line or a triangle, etc.
Right. And I am comfortable taking for granted things that I haven’t seen replicated personally, because I trust the methods by which the facts were obtained. The methods by which facts are obtained in religion - any religion - don’t allow for testing or refutation. Anyone can claim revelation and we must take their word on it, or elsewise, ask for physical evidence (which religion, for the most part, can’t provide). If I cannot use my sense organs to comprehend it, or its effects, there’s no sense in my trying to understand it (“ahh but gravity!!..” I can see that things drop, and while I see that there is something rather than nothing, I can’t confirm in anyway shape or form that God is the cause).
Like any historical event, it cannot be duplicated. You simply believe it to be true, or you don’t. The same goes for any historical event: World War II, Korean War, the birth of Issac Newton, the birth of Albert Einstein, etc. You have nothing to base your belief of these events other than testimonies and we would probably think it foolish not to believe them. I think it’s the same with the Bible.
Of course, but we would refute many if not all of the events of World War II if it was alleged that people were riding on unicorns and shooting each other with ray-guns. We would be foolish to believe any account that had those elements in mind, because they simply don’t exist. We know, today, that people aren’t raised from the dead at a holy figure’s command (and we know a lot of other miracles would never happen today either), so we refute the historical accuracy of much of the bible. What history asks us to do is to consider what happened (and then consider corroboration and plausability). What the bible asks us to do, historically, is to make an exception for events that are never whitnessed today.
Now regarding miracles. There are plenty of supernatural events (things contrary to the laws of science or out of the ordinary) that are well documented and have been tested by scientists. Read them if you are willing:
The image of Our Lady of Guadalupe is one such thing. It has been stated by many scientists that the image could not have been painted. Many of the images within the image are too small to create with human hands. Furthermore, scientists have affirmed that there are no sketch marks and that this tilma has existed since its creation over 400 years ago. No tilma ordinarily lasts that long. In fact, *no * tilma has lasted that long.

The Eucharistic Miracle of Lanciano
is another such event. It occurred in the 8th century and a scientist (probably not the only one) has verified that it is real cardiac tissue that he touched.
I can’t prove that historical events happened, but neither can you. That still doesn’t mean they didn’t happen. Yet, here for you are miracles for today. You can verify them yourself. Scientists have tested them and have considered them impossible by scientific standards. I would not so eagerly dismiss them.
It’s a matter of credibility. I have every reason in the world to believe that deceivers, charlatans, and people with an agenda would forge events like this, not only with relative ease, but also without the available tools to scrutinize whether the event was factual after it took place. Christians see Eucharistic miracles, Hindus see their idols drinking milk, Muslims have whatever they have. All this proves to me is that some religious people are duped by both zeal and slight-of-hand
 
Are you saying that the only things you accept without questions are things that can be replicated in science?.. Do you really believe science accounts for everything?
I’m afraid that is another dogmatic assertion! There are good reasons to believe both love and beauty have objective explanations.
Justice, freedom, and goodness **are **subjective but largely agreed upon constructs (with many divergent moot points in between).
There are also good reasons to believe justice, freedom, and goodness are not merely concepts but objective facts which are more significant than the laws of nature.
I can’t replicate the origin of matter and life (though some very ambitious scientists are always attempting to on a smaller scale). I trust that the science is providing a sound replication, if only in very crude terms, because I trust the methods of inquiry it uses (appropriate controls, elimination of extraneous variables, theoretical base from what has already been discovered, etc…). Science, largely, or philosophy can account for much - but not all science and philosophy; rigorous, peer-reviewed, replicated science, and philosophy that adopts the most stringent logical rules, not being too quick to make assumptions. I don’t, of course, base all I think and feel and know on science, because it’s not necessary.
Why isn’t it necessary? Doesn’t that imply there are unscientific truths which are necessary? Otherwise the only necessary truths are scientific…
But for things for which I cannot draw on my immediate experience, there is science, and I trust it.
Do you mean “some of the things” or “all the things”? I apologise for an apparently perverse question but it does make all the difference! 🙂

I have just noticed you omitted to mention “truth”. Is that subjective? If not how did it originate? The question is directly relevant to the OP…
 
The assertion was made that I accept many things without questioning them (the examples that were given were from science). I made my case for accepting scientific facts. Other things either don’t require an objective answer, or don’t have one: love and beauty are really up to me (and when you’re the beholder, they’re up to you). Justice, freedom, and goodness are subjective but largely agreed upon constructs (with many divergent moot points in between). I can’t replicate the origin of matter and life (though some very ambitious scientists are always attempting to on a smaller scale). I trust that the science is providing a sound replication, if only in very crude terms, because I trust the methods of inquiry it uses (appropriate controls, elimination of extraneous variables, theoretical base from what has already been discovered, etc…). Science, largely, or philosophy can account for much - but not all science and philosophy; rigorous, peer-reviewed, replicated science, and philosophy that adopts the most stringent logical rules, not being too quick to make assumptions. I don’t, of course, base all I think and feel and know on science, because it’s not necessary. But for things for which I cannot draw on my immediate experience, there is science, and I trust it.
Yes, you trust. Yet, you would have no need to trust if you actually saw half of the things you believe in.
Right. And I am comfortable taking for granted things that I haven’t seen replicated personally, because I trust the methods by which the facts were obtained. The methods by which facts are obtained in religion - any religion - don’t allow for testing or refutation. Anyone can claim revelation and we must take their word on it, or elsewise, ask for physical evidence (which religion, for the most part, can’t provide). If I cannot use my sense organs to comprehend it, or its effects, there’s no sense in my trying to understand it (“ahh but gravity!!..” I can see that things drop, and while I see that there is something rather than nothing, I can’t confirm in anyway shape or form that God is the cause).
What methods? You have no proof that these methods were used. You simply assume they were used because some people said so. Like anything, you take their word for it.

Concerning gravity: Some scientists have concluded that gravity doesn’t exist. Therefore, saying that gravity exists simply because I see its effects does not necessarily work.
Of course, but we would refute many if not all of the events of World War II if it was alleged that people were riding on unicorns and shooting each other with ray-guns. We would be foolish to believe any account that had those elements in mind, because they simply don’t exist. We know, today, that people aren’t raised from the dead at a holy figure’s command (and we know a lot of other miracles would never happen today either), so we refute the historical accuracy of much of the bible. What history asks us to do is to consider what happened (and then consider corroboration and plausability). What the bible asks us to do, historically, is to make an exception for events that are never whitnessed today.
Because something does not happen today, means it never happened? Because the Ice Age isn’t occurring today, it must be false? To a wise historian, witnessing something at present should never serve as a prerequisite to the truth of historical events. History does not ask us to do anything. History is simply there and it is true or false based on itself, regardless of what anybody says.
It’s a matter of credibility. I have every reason in the world to believe that deceivers, charlatans, and people with an agenda would forge events like this, not only with relative ease, but also without the available tools to scrutinize whether the event was factual after it took place. Christians see Eucharistic miracles, Hindus see their idols drinking milk, Muslims have whatever they have. All this proves to me is that some religious people are duped by both zeal and slight-of-hand
And scientists don’t have an agenda? I don’t understand how someone could come to such a conclusion after reading the articles, most especially the one on Our Lady of Guadalupe. The very small images on the image are not due to religious zeal. They are there for anyone willing to see.
 
I’m afraid that is another dogmatic assertion! There are good reasons to believe both love and beauty have objective explanations.
Social necessities of our evolution, no doubt…
There are also good reasons to believe justice, freedom, and goodness are not merely concepts but objective facts which are more significant than the laws of nature.
And every other creed and religion says the same thing; it’s just not convincing.
Why isn’t it necessary? Doesn’t that imply there are unscientific truths which are necessary? Otherwise the only necessary truths are scientific…
It’s not necessary because I don’t need objective truth on what love is or where it came from. There are some objective facts I would like to know from science, like medicine, for example. Other things are either subjective (making science unnecessary) or of no personal interest to me.
Do you mean “some of the things” or “all the things”? I apologise for an apparently perverse question but it does make all the difference! 🙂
I mean some of the things.
I have just noticed you omitted to mention “truth”. Is that subjective? If not how did it originate? The question is directly relevant to the OP…
Truth is a bit dense to comment on in this thread alone. I don’t think truth has to be revealed divinely if we can know it at all, if that’s what you’re driving at…
 
Yes, you trust. Yet, you would have no need to trust if you actually saw half of the things you believe in.
That’s right. I’m not arguing it’s wrong to trust things. I’m arguing it’s wrong to trust things without good reason.
What methods? You have no proof that these methods were used. You simply assume they were used because some people said so. Like anything, you take their word for it.
What, you don’t think the methods were used? Joking - of course you do. If the scientific method wasn’t used, its findings would have no predictive value. It’s findings do, in fact, have predictive value. You can draw your own conclusion.
Concerning gravity: Some scientists have concluded that gravity doesn’t exist. Therefore, saying that gravity exists simply because I see its effects does not necessarily work.
Not really interested in the controversial droolings of a few hack-kneed dissenters. If you can summarize the thinking behind gravity not existing, I’ll consider it.
Because something does not happen today, means it never happened? Because the Ice Age isn’t occurring today, it must be false? To a wise historian, witnessing something at present should never serve as a prerequisite to the truth of historical events. History does not ask us to do anything. History is simply there and it is true or false based on itself, regardless of what anybody says.
There’s geographical / archeological / meteorological evidence for an ice age. There is no evidence whatsoever that miracles can happen. If I chant my religion’s prayer of wellness over someone’s lame body, it’s not going to make them better. It doesn’t work for any other religion, and it doesn’t work for Christianity.
And scientists don’t have an agenda? I don’t understand how someone could come to such a conclusion after reading the articles, most especially the one on Our Lady of Guadalupe. The very small images on the image are not due to religious zeal. They are there for anyone willing to see.
Of course scientists have an agenda. Science isn’t infallible. I just said it’s rigorous. It’s rigorous enough for me to trust it. Images that I can see are no evidence of divinity. I’m sorry, but that’s not evidence. That’s an image, it probably was forged. There are plenty of people that lie about religious revelations / events - it wouldn’t be surprising if Christians did it to, heaven forbid.
 
That’s right. I’m not arguing it’s wrong to trust things. I’m arguing it’s wrong to trust things without good reason.
I agree with you here. Most of the things we believe in, we believe in because of “good reason” not “concrete evidence”. The people who wrote the Bible offered their lives for Jesus, the man whose miracles you do not believe in. Yet, I find it highly unlikely that the would offer their lives if they were not sure of themselves. Therefore, I think, along with many others, that I can believe in the Bible with good reason.
What, you don’t think the methods were used? Joking - of course you do. If the scientific method wasn’t used, its findings would have no predictive value. It’s findings do, in fact, have predictive value. You can draw your own conclusion.
What do you mean by predictive value? The predictive value, as I presume its meaning, is an assumption in and of itself. How do I know something is able to be proven, other than by assuming so?
Not really interested in the controversial droolings of a few hack-kneed dissenters. If you can summarize the thinking behind gravity not existing, I’ll consider it.
Albert Einstein was certainly one of these dissenters before his theories became virtually universally excepted. Most of the physicists thought they had everything under control until quantum physics came. 😉

I happen to believe in gravity, but for something supposed to be so certain, science is anything but.
There’s geographical / archeological / meteorological evidence for an ice age. There is no evidence whatsoever that miracles can happen. If I chant my religion’s prayer of wellness over someone’s lame body, it’s not going to make them better. It doesn’t work for any other religion, and it doesn’t work for Christianity.
Unless you were there when the ice age occurred, by no means can you claim with absolute certainty that such an event happened. Evidence is used to make logical guesses about what probably happened, but it does not prove that such and such certainly happened. Without absolute certainty you must have blind faith to some degree.

Speaking of miraculous healings, the chances are, if such a thing happened, you would not believe it. Many people have been healed miraculously, but I’m not posting any articles.
Of course scientists have an agenda. Science isn’t infallible. I just said it’s rigorous. It’s rigorous enough for me to trust it. Images that I can see are no evidence of divinity. I’m sorry, but that’s not evidence. That’s an image, it probably was forged. There are plenty of people that lie about religious revelations / events - it wouldn’t be surprising if Christians did it to, heaven forbid.
Following such logic, I should assume that all the images in my science textbook are false. The images don’t prove they exist. I have to see it for myself.

You are saying that the images are forged only because if they weren’t, it would claim something that you don’t believe could happen. You profess this even though various scientists have seen the images themselves.

I can understand your skepticism. A lot of Christians claim certain revelations to be true. Not all of them should be accepted. However, I question your eagerness to accept scientists over other kinds of people who might have witnessed supernatural events. Of both you have no certainty of, since you were present at neither account. Yet you believe the scientists because you believe them to be more credible (although you have no evidence for this). You have chosen based from your experience and your worldview, to assign greater credibility to a particular group of people and a particular topic.
 
I’m afraid that is another dogmatic assertion! There are good reasons to believe both love and beauty have objective explanations.
You stated :
"They are things either don’t require an objective answer, or don’t have one: love and beauty are really up to me (and when you’re the beholder, they’re up to you)."
Yet now you say “Social necessities of our evolution, no doubt…”
Do you mean we have to
imagine
they exist in order to live in society? Why are they social necessities?
There are also good reasons to believe justice, freedom, and goodness are not merely concepts but objective facts which are more significant than the laws of nature.
And every other creed and religion says the same thing; it’s just not convincing.

Do you mean justice, freedom, and goodness are illusions?
Why isn’t it necessary? Doesn’t that imply there are unscientific truths which are necessary? Otherwise the only necessary truths are scientific…
It’s not necessary because I don’t need objective truth on what love is or where it came from. There are some objective facts I would like to know from science, like medicine, for example. Other things are either subjective (making science unnecessary) or of no personal interest to me.

Your ideas about love are very confused! You seem to believe it exists (somehow), you don’t need to know what it is or where it comes from and yet it is presumably another social necessity of evolution? If so why? These may seem unimportant or uninteresting questions to you but if you have no answer or explanation your interpretation of reality is superficial and you are certainly not entitled to dismiss “every other creed and religion” as a load of nonsensical superstition…
I mean some of the things.
In that case there must be things for things for which you cannot draw on your immediate experience, or on science, that you trust… For example, your power of reason and the intelligibility of the universe…
What do you think science is based on? Itself?
Truth is a bit dense to comment on in this thread alone. I don’t think truth has to be revealed divinely if we can know it at all, if that’s what you’re driving at…
Do you believe truth exists? Can you see it? How would you define it? If you cannot answer these questions your attack on religion has no foundation…
 
Whenever evidence isn’t clearly presented by Christianity, there is a big epistemology debate that attempts to prove “If we can’t prove God, you can’t prove science or anything else!” It’s foolishness; you know it’s foolishness, and you continue to plug the same argument. (Again) I’m not saying Science is infallible, but it happens to deal exclusively with what can be seen or manipulated physically. Religion examines the immaterial world, to which there is no evidence, as such - you take it on blind faith. Me not examining the evidence personally is not the same thing as there being absolutely no evidence at all. For example, an obscure and allegedly miraculous picture does not imply a creator God that loves us and wants to bring all of humanity to a point of salvation. It’s just a picture, like every other religion through history has had. Nevertheless, I’m glad there have been some acknowledgements to my skepticism.
 
Whenever evidence isn’t clearly presented by Christianity, there is a big epistemology debate that attempts to prove “If we can’t prove God, you can’t prove science or anything else!” It’s foolishness; you know it’s foolishness, and you continue to plug the same argument.
that isnt our epistomological argument at all. our argument is that in order to reject the evidence for G-d, one must employ an arbitrary double standard, or commit to accepting logical contradictions such as ‘empiricism’, or ‘verification/falsification’ schemes, what you call rigor in the scientific context.

before you claim its ‘foolishness’ you should underswtand wht the argument actually is.

we can ‘prove’ G-d empirically, because a great number of people have interacted with him over the course of millenia, the books they wrote over millenia, were compiled into the canon, known as the Bible. we have no lack for evidence at all. in fact you accept that same kind of evidence for any historical event which you did not witness. from a mathematical standpoint its even better because the mathematics of Messianic Prophecy make the truth of G-d and Christianity, undeniably clear.

if you want pure logic, then i will be happy to demonstrate heirarchical causlity for you.
(Again) I’m not saying Science is infallible, but it happens to deal exclusively with what can be seen or manipulated physically. Religion examines the immaterial world, to which there is no evidence, as such - you take it on blind faith.
metaphysics, and mathematics to some degee, examine the immaterial world. the restriction of ‘evidence’ to that which is empirical is a logical contradiction, because that restriction is not something that arises from the senses. it is an artificial, atheistic, presuppositionalism.

religion is an entirely different beast. it examines revealed truths.
Me not examining the evidence personally is not the same thing as there being absolutely no evidence at all. For example, an obscure and allegedly miraculous picture does not imply a creator God that loves us and wants to bring all of humanity to a point of salvation. It’s just a picture, like every other religion through history has had. Nevertheless, I’m glad there have been some acknowledgements to my skepticism.
are you planning a response to post #31?
 
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