First off, I’ll extend the apology if I seemed uncharitable. I really try not to, but sometimes I miss comments that seem more offensive than they mean to be. Sorry for those, and in advance lest I do it again.
Second. I started off my reactions in this thread trying to understand prayer from just ourselves, and then asking others to pray for us. Setting aside for a moment the Heavenly saints, help me understand this, you said earlier that:
EA_Man:
Why the redundancy of invoking the aid of the saints? Scripture says it isn’t necessary. God hears our petitions
If it is indeed redundant to ask the intercession of the saints, how is is any less redundant to ask other people for their prayers? You might point to where you said:
EA_Man:
Wherever two or three are gathered in my name…hello?
But, usually, when I ask others for prayers, I don’t stay and pray with them, but trust that they’ll be praying for me any time they stop for prayers. This isn’t particularly two or three gathering in Christ’s name, is it? I mean, I may stay and pray with them, and then that makes sense, but what about all those times when we are not physically together?
So again, genuinely trying to understand your logic, how is asking your friends for help any different than asking the saints for their prayers (in the sense that we are doing more than JUST going to God.)
Ok, back to the debate I started.
EA_Man:
Have you an actual scripture verse to back up your claim that the saints that have passed on can hear your prayers?
I could ask if you have any scripture verse to back up the claim that they can’t? But then, that would just be avoiding the issue, huh? I’ll scour my Bible for something soon, since as I’ve already said, I’m not as well-versed (no pun intended) in Scripture as I want to be.
EA_Man:
What’s the CONTEXT? Yeah, like Jesus is talking to John, man. Like Dude, take care of my mother - crazy cool huh?
I don’t know what your position is, but if you hold some of the beliefs other Protestants I’ve talked to (you may feel free to correct me, since I know not all Prostants hold the same interpretation) you may think that Jesus had blood brothers. If you don’t agree with that, then you might agree that Jesus had cousins. If either of these is the case, why would Jesus give his mother to someone who wasn’t even related? The only reasonable answer (that I see) is that Jesus meant more than just giving Mary to John to look after. And even if my logic there falls through there, are we not Jesus’ brothers? Wouldn’t that make Mary our mother, just as it makes God our Father?
I’m sorry if I avoided the issues, I didn’t mean to
In the interest of being brothers in Christ, I’ll keep you in my prayers, God bless!