A
AndyF
Guest
blacktiger057:
I have been advocating a restudy of sex in a religious context for years.
The prophets were dealing with an act that they didn’t understand but who felt still needed to be controlled. The attitude toward sex in the OT is never stable and predictable. Rev makes a list of all the people “you shouldn’t have sex with”, completely forgetting that there was an existing blanket law that forbade marriage with certain people, and that sex outside of marriage was forbidden anyway. So the list was redundant to start unless of course (as if everyone didn’t realize it) it was a subset of rules applicable for those who favored fornication.
Then we have the select few who were blessed and could marry many woman. One of these was Solomon, God’s favored king, himself had 50 wives. Imagine the discernment
rolleyes
problems that would cause(Sarcasm). One can imagine a conversation with him and his rabbi. “Numbers 1 through 33 were just nice girls and I fancied the charms of their eyes so I married them. 34 had a nice butt and was a lust so sadly I had to drop her as a prospect. The rest I liked their sparkling personality so they were chosen.” Solomon’s sexual temptations must have been something to contend with?(again)
What these say about sex is that intrinsically, even the context of it’s use is* good*, unless God states something is good now and bad later. Therefore sex outside of marriage is OK(Rev) provided you make the right selection, and plural marriage is OK too. (I know the Mormons use this argument.) If it’s not ok then we have a paradox, in that the intrinsic state of the function can change and we know that’s not true.
As mentioned, the prophets could not understand the complex nature of sex, and they felt they still required to control it. Of all the acts, sex is the only one that is preprogrammed from birth. It is the only one that as an ally in the form of a hormone that is destined to further tax the temptation process. For instance there is no preprogrammed hormone to steal. We will find no relaxing of the rules for our generations even though we are even more aware of the underlying process. The Hebrews must have been favored indeed. Oh that we could have lived then.!
This uniqueness of sex creates some interesting and reasonably possible hypothetical situations. For instance the decalogue is a blanket set of laws that should favor no one and that is the way it was meant and presented. The problem arises due to the delay of sex with it’s accompanying delay of sexual temptation. At any point in time where mass deaths occurs you will have the adults of the group at a disadvantage in that they carry the propensity for sexual sin. This should not be. The probability that any group will sin more or less should be random and unpredictable. And here at judgement we find some in sexual mortal sin. The children would be exempt of course, only having a portion of the decalogue applicable to them. I think the only way to show recognition for this imbalance is to have a relaxation in sexual rules. As it is now ten year old Tommy who never sinned sexually could not have set an example for 20 year old Harold who is destined for hell because of lust.
Naturally, I think what occured is that at one time sex was nothing more an event than drinking water. I assume in those days rape was practically non existant and masturbation was too. Why use violence when everyone is agreeable. I don’t think the libidos were as intense and it was initiated through pheromones released through ovulation. Then one day someone of importance who had a sexual restriction either voluntary or otherwise decided morality should enter the picture and everyone for the first time felt the pangs of guilt. (I know I’m deviating here, but anyway.) Children were probably cared for either as part of group responsibility as we find in herds. I think if all sex rules were dropped today, there would be a flurry of generations of pent up release lasting for a couple of years, but then it would dwindle and it would be so common it wouldn’t deserve mention. Sexual crime due to lack of sexual outlets would drop also.
Even though you will find no takers, and you and I are doctrinely in the outfield, I think you have a point.
AndyF
I have been advocating a restudy of sex in a religious context for years.
The prophets were dealing with an act that they didn’t understand but who felt still needed to be controlled. The attitude toward sex in the OT is never stable and predictable. Rev makes a list of all the people “you shouldn’t have sex with”, completely forgetting that there was an existing blanket law that forbade marriage with certain people, and that sex outside of marriage was forbidden anyway. So the list was redundant to start unless of course (as if everyone didn’t realize it) it was a subset of rules applicable for those who favored fornication.
Then we have the select few who were blessed and could marry many woman. One of these was Solomon, God’s favored king, himself had 50 wives. Imagine the discernment
What these say about sex is that intrinsically, even the context of it’s use is* good*, unless God states something is good now and bad later. Therefore sex outside of marriage is OK(Rev) provided you make the right selection, and plural marriage is OK too. (I know the Mormons use this argument.) If it’s not ok then we have a paradox, in that the intrinsic state of the function can change and we know that’s not true.
As mentioned, the prophets could not understand the complex nature of sex, and they felt they still required to control it. Of all the acts, sex is the only one that is preprogrammed from birth. It is the only one that as an ally in the form of a hormone that is destined to further tax the temptation process. For instance there is no preprogrammed hormone to steal. We will find no relaxing of the rules for our generations even though we are even more aware of the underlying process. The Hebrews must have been favored indeed. Oh that we could have lived then.!
This uniqueness of sex creates some interesting and reasonably possible hypothetical situations. For instance the decalogue is a blanket set of laws that should favor no one and that is the way it was meant and presented. The problem arises due to the delay of sex with it’s accompanying delay of sexual temptation. At any point in time where mass deaths occurs you will have the adults of the group at a disadvantage in that they carry the propensity for sexual sin. This should not be. The probability that any group will sin more or less should be random and unpredictable. And here at judgement we find some in sexual mortal sin. The children would be exempt of course, only having a portion of the decalogue applicable to them. I think the only way to show recognition for this imbalance is to have a relaxation in sexual rules. As it is now ten year old Tommy who never sinned sexually could not have set an example for 20 year old Harold who is destined for hell because of lust.
Naturally, I think what occured is that at one time sex was nothing more an event than drinking water. I assume in those days rape was practically non existant and masturbation was too. Why use violence when everyone is agreeable. I don’t think the libidos were as intense and it was initiated through pheromones released through ovulation. Then one day someone of importance who had a sexual restriction either voluntary or otherwise decided morality should enter the picture and everyone for the first time felt the pangs of guilt. (I know I’m deviating here, but anyway.) Children were probably cared for either as part of group responsibility as we find in herds. I think if all sex rules were dropped today, there would be a flurry of generations of pent up release lasting for a couple of years, but then it would dwindle and it would be so common it wouldn’t deserve mention. Sexual crime due to lack of sexual outlets would drop also.
Even though you will find no takers, and you and I are doctrinely in the outfield, I think you have a point.
AndyF