G
guanophore
Guest
Really? At what point was that?Code:Cornelius was justified prior to Baptism,
And why did Peter feel obligated to provide water baptism to him and his household?
That is debatable. Not only may he have been baptized by John, but he also may have been baptized by one of the Apostles, and in any case, he was certainly baptized in blood.the thief was not baptized,
But God is not bound by the sacraments. They are His gift to us.
Simple. Just look at the statement in context. Compare all the other statements that Paul makes about baptism. It is clear that he believes in it, for himself, and all converts.Paul said he did not come to baptize but too preach the gospel…how to you reconcile all that with your teaching?
It is not just a personal opinion, Seeking, but a fact. It is not any fault of your own. You are obviously very passionate and sincere about your faith. There may have been no way of knowing that you were separated from the Apostolic Teachings.That is your opinion that I have been “ill taught”, but I will not condescend to personal opinion.
I think your perception is correct, except that I question your use of the term “religious” body. Jesus only founded One Church. He only has One Body. He is the head of that One Body, the Church. The Soul of that One Body is the HS. It is these divine elements of the Church that guarantee infallibility.Code:You all seem to be making the claim that a religious body, the Church, is infallible; I'm I seeing this or am I reading too much into these threads?
Most protestants suffer from a deficient view of the church, which is why the charism of infallibility is so difficult to accept.
Well, yes and no. they rightly understood that baptism gave them membership. It was “into Christ” they became members, though, and aligning themselves according to who performed the baptism was mising the mark.I know Paul did baptize, but he is clearly separating in the mind of the reader that 1) people misunderstood water baptism
Yes, and because his preaching was so powerful there was not enough hours in a day for him to baptize all those converts.h e was sent to preach, because by hearing, then one can come to an understanding which leads to salvation.
Actually, that is exactly why he says that. Baptism was an integral part of the conversion experience. All who came to believe were baptized. Clearly the Corinthians were using it as an occasion for quarreling among themselves.Would it make any sense at all for Paul to say that if it was so closely knit to salvation?
A couple reasons. We have received the Apostolic Teaching that HS is not separated from the water for one. For another, Peter is using an analogy of the ark as a type of being saved “through water”. He then says that “baptism now saves” (burial in the water is being buried with Christ) but it is not for the purpose of getting dirt from the body, but from the conscience. Baptism, according to Apostolic Teaching, washes away sins, both original sin, and personal sin.This is clearly distinguishing the water versus the baptism by the Spirit; I don’t know why you can’t see that since Peter is clearly showing it is not the water “removal of dirt”, but the Spiritual.
Heb 10:22-23
22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
I cannot make sense out of this, sorry.The only explanation I have for people not understanding is what Scripture teaches, but is is truly amazing.
We believe what the Apostles taught ‘baptism…now saves you". We believe this because we believe we are saved by the shedding of Jesus’ blood on the cross, and baptism is the normative means by which Jesus instructed that we be joined to Him in death.If you believe in your heart that water baptism saves you, then you don’t believe.
Rom 6:1-11
6:1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. 7 For he who has died is freed from sin. 8 But if we have died with Christ, we believe that we shall also live with him. 9 For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. 10 The death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
I am not sure how it is possible to make any sense out of this passage, other than the Apostolic Teaching that we are united to His death through baptism.