I was treating "wokeness" independently of the Soviet milieu. They were not "woke" (according to the vernacular contemporary definition of the term) except insofar as they needed, as an apologetical framework for their ideology, to posit that there are huge masses of men, the majority of mankind, who are oppressed by a small coterie of capitalists and bourgeoisie, and that it is time for these masses to rise up and seize the entire productive capacity of the world. Even if it is not an exact parallel, it is a variation on the common theme of "the have-nots rising up against the haves" and disrupting the established order of the latter.How does it relate to what I wrote? It is offensive to frame my answers, which were carefully addressing each issue posted to me as woke. Being accurate and objective, means not going into an inflammatory cold war ranting against the Soviet Union. Read over my responses, I did not endorse all aspects of Soviet education, I talked about literacy rate (which is basic reading), social net coverage of basic services, because it fitted into the conversation of "working for the poor". At all times, I expressed reservations about the regime (saying that perhaps Pope Francis had been somewhat naive in phrasing the statement as sharing a mission with Marxism, while instead we can share the preoccupation for the poor and marginalized). Why on earth would you go into the minefield of wokeness, and briefly at that, when it is the most complex and divisive, misunderstood and misused issue? Your comment had the effect of sabotaging my input- distracting from what I rightly said by distracting to the most explosive issue at hand. I really mind the treatment.
I did not intend in any way to cast shade upon, or misdirect, your very good and academically sound proposals, and I regret the impression given.
Last edited: