The Prophet Zechariah was killed in the Temple itself and Jesus himself makes reference to it.
so that there may come upon you all the righteous blood shed upon earth, from the righteous blood of Abel to the blood of Zechariah, the son of Barachiah, whom you murdered between the sanctuary and the altar. (Matthew 23:35)
It’s really unclear which ‘Zechariah’ Jesus was referring to here. The prophet Zechariah is indeed identified as “
son of Berechiah, son of Iddo” in two places in the opening verses of the prophetic book (1:1, 7). Ezra 5:1 and 6:14 refer to Haggai and Zechariah son of Iddo the Seer. Nehemiah 12:16 includes Zechariah son of Iddo in a list of priests and Levites, but it is not certain that this Zechariah is the same as the prophet. (Neither Ezra nor Nehemiah identifies Zechariah as son of Berechiah, although a Berechiah is named in Nehemiah 3:4, 30; 6:18.) The Masoretic version of Isaiah 8:2 has a reference to a Zechariah who is called “
son of Jeberechiah.” For some reason, this becomes “
son of Barachiah” in the Septuagint.
There was a Zechariah (son of Jehoiada) who was stoned to death “
in the court of the house of Yhwh” in 2 Chronicles 24:20-21. The Septuagint calls this Zechariah “
Azarias son of Iodae;” the name ‘Zechariah’ is only applied to him in the Masoretic text and in Josephus (
Antiquities 9.166-169):
But when he died, after having lived years, a man just and kind in all things, and was buried in the royal tombs in Hierosolyma because he had restored the kingship to the family of David, King Joas gave up his concern for God. The chiefs of the crowd degenerated together with him so that they offended against what was just and regarded as best among them. God, however, was displeased by this change on the part of the king and the others; he sent the prophets to raise their voices against what they were doing and to make them cease from vileness. They, however, had so strong a lust and terrible desire for this that, neither by what those who were before them had suffered, along with entire household, in punishment for their outrages against the ordinances nor by what the prophets kept predicting, were they persuaded to change their minds and turn away from those things to which they had turned when acting lawlessly. Rather, the king, unmindful of his father’s benefactions, even directed that Zacharias, the son of the high priest Iodas, be killed in the sacred precinct by throwing [stones]. [He did this] because God had appointed [Zacharias] to prophesy. Standing in the middle of the crowd, he advised both them and the king to do what was just, and predicted that they would undergo great punishment if they were not persuaded. But as Zacharias was dying, being put to death in a cruel and violent way, he made God the witness and avenger of what he suffered in return for his kind advice and the things his father had obtained for Joas.
Still another tradition proposes that the Zechariah named here was the father of John the Baptist.
Jerimiah, Ezekiel, Mikah and Amos were all martyred, although I’m not sure that thier martyrdom is recorded in the Bible. The bible does not record all prophets who ever existed.
No, they aren’t recorded. According to a tradition
first mentioned by Tertullian (
Scorpiace viii), Jeremiah was stoned to death in Egypt by his fellow Jews because of his prophecies, but we don’t know whether this was indeed the case. A late Jewish and Christian tradition has it that Ezekiel was arrested and put to death by an Israelite prince, sometimes identified as Jehoiachin. Late traditions also propose that Amos was martyred under the ill-treatment of Amaziah the priest of Bethel and his son (cf. Amos 7:12-17). Micah was according to the
Lives of the Prophets killed by Joram, the son of King Ahab (which is impossible in real life, as Micah preached a century after Joram’s reign).
I noticed that the
Coptic Synaxarion has different traditions: in this version Micah apparently died in peace (his death is classified as a “
Departure” rather than a “
Martyrdom”). So also
Amos, here presented as succumbing to illness at the end of his life.
Ezekiel meanwhile was killed by Jews in Babylon who worshipped idols.
Jeremiah’s is pretty consistent: he was stoned by Jews in Egypt and then died in prison.