The Omnipotency Contradiction

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You are simply making assertions. Some of these, are, if you’ll kindly not take the word personally, absurd. The worst is, “If the first principle of physics always existed, then it would be outside the universe…”
Yes I am making assertions, but not abitrary or groundless ones, I am not spelling out the logic letter for letter. But I think one problem we may be experiencing is that our definition of “created” differs. When I say created, I mean caused. Something cannot cause itself, therefore, it must be caused or always have existed (uncaused). You were the one that claimed that the first physics principle was uncaused, not me by way of saying it always existed. This might also shed light on your comment about the soul (although we don’t have to go there… I was just following your lead).
Re: the rules of logic, you are a few parsecs shy of understanding the point. Logic is a pure abstraction. It does not come from nothing. It was not created, and cannot be. Its principles are true even in an empty universe, and would be true if there was neither a God nor a universe. That is why God cannot change the rules of logic, and why it would behoove anyone who wants to understand anything at all (including the properties of God) to begin by understanding basic principles of logic. They make a nice foundation.
Another explanation of why God can’t change the rules of logic is that they subsist in His very being. If God is the cause of all universes, even a null one, then the rules of logic will appy. But your view has a bit of sense in it, as far as I understand it, since you hold that God is a part of the universe (and in my opinion not God at all, which breaks down with some of Aquinas’ arguments).

I think we should focus on the word “created” as it will bring much light to this discussion.

ciao
 
It’s doubtful God drives a car, but what does that prove?

God doesn’t think because He doesn’t have to. Thinking, to me, is nothing more than a process we use to search for the right answer. Well, God already has all the right answers.

So, I think people are reading too much into things.It’s not that God can’t, it’s that He doesn’t have to.
 
God doesn’t think because He doesn’t have to. Thinking, to me, is nothing more than a process we use to search for the right answer. Well, God already has all the right answers.

So, I think people are reading too much into things.It’s not that God can’t, it’s that He doesn’t have to.
Thinking can also be contemplative, or a type of contemplating the truth one already possesses. In this sense, and possibly others, God thinks.
 
Science employs measurement whenever possible. Good science, hard science like physics, begins with theories. From the theories come predictions. Some of the predictions can be verified with measurements. Whenever possible, that is what science does. (Darwinism does not do this, but it is not real science.)
I find that interesting that you claim that “good science” originates with theories - i.e., proposals regarding some aspect of the creation. Yet I would claim that science begins with previous knowledge, coupled with observations.

For example, Darwin built upon his grandfather’s knowledge by observing the myriad species at his disposal, to eventually propose his theory.
 
The problem with I.D. is that it purports to be science, but it only wants to prove one theory. It cannot operate outside that one theory, which is that the universe and man were created by the Omnipotent God of Christianity.
There is nowhere in their literature that you would find any such claim. Rabid evolutionists level this charge all the time, because the predominant religious philosophy held by ID proponents is that of Christianity. But there are other religious beliefs held by prominent members of ID. For example, Jonathan Wells (wrote Icons of Evolution) is a Moonie.
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greylorn:
This history explains why Intelligent Design is not science.
Huh? Phlogiston Theory explains why ID is not science??? :eek:

There is a Latin quote that comes to mind: “Quod volumus, facile credimus.” Which, roughly translated means “We readily believe what we wish to believe.” I’m sure that this is what you are driving at.

While, in theory, your objections have standing, the difficulty comes in when you must allow that there are some ID proponents who are Muslim (or certainly could be so) or some other religion than Christianity.
 
There is nowhere in their literature that you would find any such claim. Rabid evolutionists level this charge all the time, because the predominant religious philosophy held by ID proponents is that of Christianity. But there are other religious beliefs held by prominent members of ID. For example, Jonathan Wells (wrote Icons of Evolution) is a Moonie.

Huh? Phlogiston Theory explains why ID is not science??? :eek:

There is a Latin quote that comes to mind: “Quod volumus, facile credimus.” Which, roughly translated means “We readily believe what we wish to believe.” I’m sure that this is what you are driving at.

While, in theory, your objections have standing, the difficulty comes in when you must allow that there are some ID proponents who are Muslim (or certainly could be so) or some other religion than Christianity.
I certainly allow that. But, man, I’m writing for a blog, not a philosophy journal. Give me a break. You are the kind of commentator who specializes in picking at nits while ignoring the festering boil. I invite you to focus your keen intelligence upon the core issues addressed herein instead of trivia.
 
I certainly allow that. But, man, I’m writing for a blog, not a philosophy journal. Give me a break. You are the kind of commentator who specializes in picking at nits while ignoring the festering boil. I invite you to focus your keen intelligence upon the core issues addressed herein instead of trivia.
ROFLMBO!!! Puhleeeeze, your arse is showing once again. The problem with YOU, if I may be so bold, is that you don’t like it when someone challenges your philosophical premises. I will remind you that it was YOU who stated that

[SIGN]“The problem with I.D. is that it purports to be science, but it only wants to prove one theory. It cannot operate outside that one theory, which is that the universe and man were created by the Omnipotent God of Christianity.”[/SIGN]
This simple statement was shown to be false, and also served to identify you with some other thought than ID. You are, at best, a theistic evolutionist, trying to sell yourself off as sympathetic to ID ideas.

Such observations are apropos to this thread because they further identify your philosophical bias when considering the OP.

I invite you to treat others as you would like to be treated. Just a thought…but then again, maybe you are.
 
ROFLMBO!!! Puhleeeeze, your arse is showing once again. The problem with YOU, if I may be so bold, is that you don’t like it when someone challenges your philosophical premises. I will remind you that it was YOU who stated that

[SIGN]“The problem with I.D. is that it purports to be science, but it only wants to prove one theory. It cannot operate outside that one theory, which is that the universe and man were created by the Omnipotent God of Christianity.”[/SIGN]
This simple statement was shown to be false, and also served to identify you with some other thought than ID. You are, at best, a theistic evolutionist, trying to sell yourself off as sympathetic to ID ideas.

Such observations are apropos to this thread because they further identify your philosophical bias when considering the OP.

I invite you to treat others as you would like to be treated. Just a thought…but then again, maybe you are.
Yes, I am. Thank you.

I’m looking for straight-up feedback, honest thinking, logical arguments. Mollification does not interest me.

You seem to have forgotten or never noticed that the OP I am clearly biased about is mine.

Thank you for your feedback, but it is not helpful. I’ve tried in my own way to get your attention focused upon detailing some of your assertions instead of simply making them. Unless you do so, I’ll not spend valuable time that I could be using to pick my nose by replying to your complaints. There seems no value to me in doing so. I regret that.

While I appreciate your enthusiasm and anxiousness to express yourself, it might be better employed in replies to lighter threads which do not invite open-minded thought. You might even start one of your own, If I may offer a suggestion, how about, “Is the earth actually round?”
 
Yes I am making assertions, but not abitrary or groundless ones, I am not spelling out the logic letter for letter. But I think one problem we may be experiencing is that our definition of “created” differs. When I say created, I mean caused. Something cannot cause itself, therefore, it must be caused or always have existed (uncaused). You were the one that claimed that the first physics principle was uncaused, not me by way of saying it always existed. This might also shed light on your comment about the soul (although we don’t have to go there… I was just following your lead).

Another explanation of why God can’t change the rules of logic is that they subsist in His very being. If God is the cause of all universes, even a null one, then the rules of logic will appy. But your view has a bit of sense in it, as far as I understand it, since you hold that God is a part of the universe (and in my opinion not God at all, which breaks down with some of Aquinas’ arguments).

I think we should focus on the word “created” as it will bring much light to this discussion.

ciao
Thank you for engaging our OP and related questions, and for a cogent reply.

Our understanding of created is “functionally equivalent,” but let’s be clear about it. I see creation as a higher level than cause.

I live at the base of a granite mountain. A thousand feet above me are multi-ton boulders precariously balanced. Someday a wind will blow a small boulder into a big one and it will roll down the mountain atop my house That will be a “caused” event, but not a created event.

If I was lucky enough to have been to the city for a night of country dancing when the boulder clobbered my house, I’ll use my insurance money to buy some tools and lumber, and will rebuild the house. I’ll think about the kind of house I want, engage my mind in its layout and structure, generate some plans, then start pouring concrete and hammering nails. When the project is done, I will have “created” a house.

That act of creation will not be the hallowed (and likely not possible) creation of something from nothing attributed to God. I’ll need some lumber, etc. But experientially that’s the only kind of creation we know of. It is not even sensible to apply such a word to the bringing into being of something from nothing, because we have no experience of that, and no physics.

My Websters’ says that create means to cause to come into being. That is excessively broad, but Websters has learned to be broad, general, and as meaningless as possible regarding words related to religious or metaphysical concepts.

Re: logic: I appreciate your desire to attach logic to God. But consider that there are many different religions whose proponents believe in an omnipotent, omniscient God identical to the God of Christianity except in terms of His expectations regarding human behavior. Practitioners of these religions regularly kill one another over beliefs. We are fighting a slow burning world-wide religious war right now, which we are doomed to lose.

Yet the one thing all religious and anti-religious factions have in common is their acceptance of good old logic. 2+2=4 works for fish peddlers and rocket scientists. It is used by Muslims and had been used by the hundreds of thousands of peace-loving Bahai’s they butchered. It is used, but only to balance their large bank accounts, by U.N. representatives ignoring various butcherings. Atheists do not need God to accept logic; in fact, they commonly use logic to deny God’s existence.

Do you really like your argument that the rules of logic “subsist in God’s being”? And is it even necessary?

If it is true that logic is immutable, does that take away anything from an entity sufficiently powerful to have created a seemingly boundless and clearly magnificent universe, doing so within rules of logic which exist independently of Him?

If I should happen to build a magnificent house, will you fault me for buying my hammer from the Stanley Tool Company instead of first building a foundry to forge it myself? Will the fact that I did not dig the taconite and smelt the steel for my nails put me down in your eyes? Must I have also bioengineered the trees, designed the chainsaws to bring them down and the sawmills to shape them into lumber?

I took a final look at your “subsist in His very being” comment. First off, I don’t have any idea what that means. Do you claim to know anything quantifiable about the anatomical structure of God?

If I did, I’d say that if logic exists within Him, He and only He has the power to adjust it. But if logic exists outside of God, as it does outside of us, He has no more power to change it than you or I.
 
I find that interesting that you claim that “good science” originates with theories - i.e., proposals regarding some aspect of the creation. Yet I would claim that science begins with previous knowledge, coupled with observations.

For example, Darwin built upon his grandfather’s knowledge by observing the myriad species at his disposal, to eventually propose his theory.
Before making claims about science, become a scientist. If that’s not possible, read a book. I’d suggest Thomas Kuhn, “The Structure of Scientific Revolutions,” (I may have gotten the title wrong, but no matter, since you won’t read it anyhow.) Else acquire a measure of the humility earned by the ignorant.

And since you’ve not noticed, your tidbit of enlightenment for today is:— Darwinism is not science!
 
ATTENTION:

Dear Greylorn,

Would you consider going to the thread which you called “Omnipotency Revisited” in the philosophy forum?

The OP is:
"Must the Creator of the universe necessarily be omnipotent and omniscient?

“Would it not be sufficient that the Creator, or Creators, simply be powerful and intelligent enough to have designed and engineered the universe?”

The answers “of course” and “of course not” cannot stand on their own at least not in this forum. “Necessarily be” requires theories as “sufficient” requires interpretation.

Just because the dull geniuses isolated themselves on the fourth floor of our dorm, it doesn’t follow that a Creator necessarily isolated Himself from the Universe. In my humble opinion, in order to fully answer the OP first question, one needs to deal with the soul which is the connecting link between humans and the Creator. In other words, I flat out refuse to be considered in the same class as a determined rock in a deterministic universe.

Blessings,
Anyone as in quoted post – a.k.a. granny
I’ve moved the preceding material to the Omnipotency Revisted thread, post 16, as per your request. Thank you.
 
"PEPCIS:
I invite you to treat others as you would like to be treated. Just a thought…but then again, maybe you are.
Good. It’s nice to confirm my suspicions of you.
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greylorn:
I’m looking for straight-up feedback, honest thinking, logical arguments.
Bull. If you were, you’d not make such asinine assertions as you have.
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greylorn:
Mollification does not interest me.
As you have noticed, I have refused to mollify your statements on the off-chance that it may hurt your feelings. Debate is not for the fainthearted.
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greylorn:
You seem to have forgotten or never noticed that the OP I am clearly biased about is mine.
Which means what? That I should never relate MY observations unless I mollify your weak assertions? LOL 👍
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greylorn:
Thank you for your feedback, but it is not helpful.
I was never intent on giving you feedback. Remember? Mollification is for the weak. Seven days of mollification makes one week.
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greylorn:
I’ve tried in my own way to get your attention focused upon detailing some of your assertions instead of simply making them.
No you haven’t.
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greylorn:
Unless you do so, I’ll not spend valuable time that I could be using to pick my nose by replying to your complaints. There seems no value to me in doing so. I regret that.
Gee, I was just going to say how your posts have degraded (if they ever were more than that) to buggers. 🤷
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greylorn:
While I appreciate your enthusiasm and anxiousness to express yourself, it might be better employed in replies to lighter threads which do not invite open-minded thought. You might even start one of your own, If I may offer a suggestion, how about, “Is the earth actually round?”
LOL Go grab yourself a hankie. There’s something hanging from your nose… 😊
 
"PEPCIS:
I find that interesting that you claim that “good science” originates with theories - i.e., proposals regarding some aspect of the creation. Yet I would claim that science begins with previous knowledge, coupled with observations

.

For example, Darwin built upon his grandfather’s knowledge by observing the myriad species at his disposal, to eventually propose his theory.
Before making claims about science, become a scientist. If that’s not possible, read a book. I’d suggest Thomas Kuhn, “The Structure of Scientific Revolutions,” (I may have gotten the title wrong, but no matter, since you won’t read it anyhow.) Else acquire a measure of the humility earned by the ignorant.

And since you’ve not noticed, your tidbit of enlightenment for today is:— Darwinism is not science!
Here’s a few tidbits for you, greylorn. It appears that you desperately need the added information, seeing as how you are a “scientist” and all. After all, you may need to know how to proceed properly in a scientific investigation regarding the Omnipotency Paradox.

From the Evolutionary Psychology website of Evolutionary Professor Allen MacNeil.

[SIGN]The scientific method is just common sense, consistently applied. It begins with observations, which are used to formulate a testable hypothesis. The hypothesis is then used to…[/SIGN]

Gee, that’s just what I said. How troubling for you, though. Oh, and since when have I ever stated that “Darwinism was science”, much less ever used the word? You’re barking up the wrong tree.

I’ll continue to look for those ideas with which I agree with, as well as those I don’t, regardless of your affections to the contrary. Thanks for advice, but no thanks.
 
I’m not the Pope, so don’t take what I say to heart !!!
This is just my own half-baked theorizing ;

I suspect that one of the reasons for Christ’s life was so that God could walk a mile in mans shoes. Indeed, to be honest, to me this is the most emotionally touching aspect of Jesus.
I don’t really care that God is powerful.
I don’t really care that God is the best.
I don’t really care that God will win.
All of that leaves me cold. If that is what I found in God, then I might as well worship the US government, but more likely my sympathies would be with Satan.
No, I like Jesus because he knows what it feels like to be me.
It occurred to me very early, around age 8 or 9, that to know something is not at all the same as to experience something.
So what if God knows everything?
God does not, in point of fact, have to worry about being damned !
So, as I indicated, I think this was one of his purposes in becoming a man, and not as a prince or a conqueror either, but as a penniless, powerless common laborer.

So : God WAS a man. So he’s got that base covered too.

My favorite piece of music is Handel’s " Messiah " .
Handel was a protestant :o and he wrote it for a protestant prince :o but I’m convinced that God was working through Handel.
That is, Handel wasn’t solely the author of it.
In my own case, I love to write. The curious thing about this compulsion is that it seems to come from OUTSIDE OF MYSELF, HEEDLESS OF THE WILL THAT IS WITHIN ME.
No, no, no, I don’t wish to suggest that I’m inspired by God…but the creative spark seems to be independent of me, outside of me, given to me.
Do humans actually create anything?
I’m inclined… to doubt that they do.
 
"PEPCIS:
The rest of the stuff you got wrong…but hey! Who’s counting? 👍
What stuff did i get wrong? Or are you just hoping that nobodies looking?
LOL No, there are a few things that I didn’t feel were necessary to talk about, because we are in such close agreement over the other things that matter much more.

For example, you stated that [SIGN]“I never said that man does not need the grace of God to be perfect. This is what i agree with. I said that man has the freedom to choose a life of perfection. Theres a logical difference.”[/SIGN]

I would agree that man can choose to attempt a life of perfection, but since he can NEVER achieve perfection, then he is not “free” in any real sense of the word. It is an illusion.

You also stated, [SIGN]“And he could never [fail to choose right], for God is identical to his will, and if he did choose otherwise, he would fail to be “perfect” and therefore would not be God.”[/SIGN]

It really means the same as for me to say that God could choose to do wrong if He wanted to, because He has complete free will. But He would never choose to do wrong because God is identical to His will, and if He did choose otherwise, He would fail to be “perfect.”

You’re simply mistaken to claim that [SIGN]“The idea that it is possible for God to choose evil is a fallacy.”[/SIGN]

If God CANNOT choose to do evil, then you CANNOT state that He is Holy, because Holiness REQUIRES that a being would actively choose to do right. But if God cannot actively choose to do what is right, then He ceases to be Holy. He just becomes a creature without a conscience, just like the rest of His creation.
 
I read some of the discussion on the “Can God Think?” thread, and followed to this one. I suppose defining Omnipotence might have some value, but it does not seem to me to be the actual issue here.

Basically, we think about God’s creation. God simply creates. We don’t understand everything there is to understand about our reality. God does.

The position that “we can do something God cannot” is more correctly stated as “we have to do something that God does not need to do.”

That is to say, God doesn’t have to think about Calculus, while Newton and Leibnitz had to think about it. They were pondering aspects of existence, plumbing areas unknown to them, and wringing out a deeper understanding. This has been variously called “thinking” or “spontaneously creating information” but I would suggest that thinking actually entails more of a reorganization and re-presentation of pre-existent items, be they facts, observations, or someone else’s thoughts (which would of course be their synthesis…) and not spontaneously creating information. Could it not be so that the “creation” of the calculus may be nothing more than the discovery of the calculus?

The initial facts (be they for the calculus or any other topic of thought) would be the evidence of our material world. We interact, find things to think about, ponder, attempt to understand. We are attempting to fill a rather large and empty cup. We discover things along the way, reach understandings as we go - we don’t create them.

The fact that God’s cup is full (to stretch the analogy) says more about what we have to do than what it says about what God cannot do.

Factoring Jesus into the equation would take us in a new direction - presuming there would be agreement that Jesus was both God and Man. In such a case, as Man, God thought. - fb
 
LOL No, there are a few things that I didn’t feel were necessary to talk about, because we are in such close agreement over the other things that matter much more.

I would agree that man can choose to attempt a life of perfection, but since he can NEVER achieve perfection, then he is not “free” in any real sense of the word. It is an illusion.
Man cannot achieve perfection by himself, but he can choose it; and he can do so by repenting and making an honest effort to change. When we do this, Gods grace works within us over time. There is a difference. Otherwise we are all dammed to hell.
It really means the same as for me to say that God could choose to do wrong if He wanted to, because He has complete free will. But He would never choose to do wrong because God is identical to His will, and if He did choose otherwise, He would fail to be “perfect.”
Nothing that is perfect can possibly fail to be perfect. It is therefore meaningless to speak of God as choosing not to be evil. If Gods will is identical to his existence, then God cannot possibly choose; since he is already good by nature. God wills perfectly because he is by his very nature perfect. He did not become perfect just because he willed it; there is no potentiality in God. He cannot cease to be or begin to exist.
If God CANNOT choose to do evil, then you CANNOT state that He is Holy, because Holiness REQUIRES that a being would actively choose to do right.
You have a faulty understanding of holiness.
Perfection is holiness. God is a perfect being, therefore when God acts, he acts perfectly. God is not potentially holy; neither does God merely will the greatest good. God eternally wills holiness because he is holy by nature, not the other way round.
But if God cannot actively choose to do what is right, then He ceases to be Holy. He just becomes a creature without a conscience, just like the rest of His creation.
That is false.

When we choose to do good, do we become eternally good? No. How then can Good be a fundamental part of Gods being if he has to choose it before he becomes holy? If God has to choose good, then there is potentiality in God, and thus God is in the same boat as you and me. This would mean that the greater good transcends God, which would also mean that God is merely a medium for the law of Good. But nothing transcends God. How then can God become perfect by choice if God lacks nothing? If God can choose evil, then God is not perfect; since perfection is to be without posibility of imperfection. Thus it is logically impossible for God to sin. We can choose imperfection because we are not perfect. Are imperfection is something that is permitted by God; it is not accepted! Freewill, by itself, is not perfection; it is not true freedom. Perfection is freedom, since to be perfect is, by definition, to be with out imperfection. It is to be without unhappiness and weakness. It is to be without possibility of curruption and sin. It is to be with out any possibility of imperfection whats-so-ever. It is not a matter of choice; but is instead a matter of being. Perfection flows from Gods being. God is the root of perfection and holiness.

Let me try and explain this again. I want to give you every oppertunity to learn. Let me make this clearer to you.

If perfection is something that cannot be achieved, but is instead given by grace, then God cannot achieve it with out grace. But from whom does God get the eternal grace to be perfect? I’m sorry but your logic and theology is fundamentally flawed.
Because, to speak of God, is to speak of Good. Therefore there can be no such thing as good if it is not a fundamental part of Gods being. Only God is good by nature of being. We are not. That is why we need Gods grace to achieve perfection.
If God merely chooses to be holy, then he is not holy by nature. And if perfection cannot begin to exist, then such perfection cannot be a fundamental part of Gods being because he chose to be good and therefore began to be good. Good is instead something that God is eternally trying to achieve. In fact, if what you say is right, God is just as reliant on grace as we human beings. That is not God. God is perfection, not by choice, but by being; and it is from Gods being that we see Gods eternal and perfect will.
 
Human beings trying to explain God. It’s laughable.

Greylorn you’re not irritating, but dull. Just dull.
 
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